簡(jiǎn)介：浙江大學(xué)博士學(xué)位論文董仲舒政治哲學(xué)發(fā)微姓名崔濤申請(qǐng)學(xué)位級(jí)別博士專業(yè)中國(guó)古典文獻(xiàn)學(xué)指導(dǎo)教師崔富章20040401ABSTRACTCONFUCIANPHILOSOPHYISTHEMOSTIMPORTANT“IDEAISTICGENE”O(jiān)FCHINESECULTUREWHICHCANNEVERBEIGNORED，ANDTODAYWECANNEVERTALKABOUTCHINESEPHILOSOPHYTHOUGHTWITHOUTTHISSCH001WHILEINTERMSOFCONFUCIANPHILOSOPHYITSELFDONGZHONGSHU，ACONFUCIANSCHOLARWHOLIVEDINWESTHAN，HADPLAYEDAGREATROLEINTHEHISTORICALPROCESSOFCONFUCIANTHOUGHT’SDEVELOPMENT，EVOLVEMENTANDFORMINGITSOWNSTYLEITISPROVIDEDTHATWECALLNOTDISCOURSEDONCHINESEPHILOSOPHYWITHOUTCONFUCIANISM，THENWECANALSONOTDISCOURSEONCONFUCIANISMWITHOUTDONGZHONGSHUEITHERHISSTORYORHISLEARNINGISACONTROVERSIALBUTATTRACTIVE“PROBLEM“THISDISSERTATIONMAKESOMETRIALINDIVIDUALREADINGONDONG’SPOLITICALPHILOSOPHICALTHOUGHTTHISDISSERTATIONINCLUDESASFOLLOWSAFEWCHAPTERSPRIMARILYINTRODUCTIONFROMHORIZONOFPOLITICALPHILOSOPHYBYPHENOMENOLOGICALHERMENEUTICREADINGMETHOD，IANALYZETHEHISTORICALORIGINOFTHETHEORYOFTHEDONGZHONGSHUANDTHEPRESENTSTUDYCONDITIONSBRIEFLYANDEXPATIATETHEPOSSIBILITYOFHISTHEORYTOBEREGARDEDASAKINDOFPOLITICALPHILOSOPHYANDTHEATTITUDEWESHOULDHOLDTOWARDSREADINGHISTEXTCHAPTERIIDISCUSSTHERECONDITECHARACTEROFDONG’SPOLITICALPHILOSOPHYIANALYZEDONG’SHORIZONOFUNSCRAMBLINGCLASSICINAWAYOF‘‘HISTORICALCREATINGCOMPREHENSION’’ANDHISREADINGTOTHEWRITINGOFCHUNGMWHICHHEREGARDED∞APOLITICALAFFAIRCHAPTERIFIDISCUSSDOOG’SHISTORICAL‘SAY”ABOUTTHEIDEAOFSECULARVALUEIDISCUSSDONG’SESTABLISHMENTOFTHECONCEPTIONOFCONFUCIAN“VIITUOUSPOLITICS”德政ANDHISREASONINGONBENEVOLENCE仁WHICHHEREGARDEDASANATION’SJUSTICEFROMHISLOGISTICDIALECTICOFCONFUCIANTHEORYOFHUMANISMCHAPTERIIIINTHISCHAPTERIDISCUSSTHEPROBLEMOFDONG’SPOLITICALPHILOSOPHY’SAPPEALINGTOTHEMETAPHYSICSOFTHEFOUNDATIONOFSECULARVALUEIEXPOUNDTHEINDIVIDUALEFFORTWHICHDONGZHONGSHUHASMADETOPURSUETHEULTIMATEFOUNDATIONOFCONFUCIANPOLITICALPHILOSOPHY，ANDTHEEXISTENTIAL“VIEWWORLD”WHICHHEHASCONSTRUCTEDWITHGOD天ASITSCORGANDHISTHOUGHTOFINDUCTIONBETWEENGOD天ANDHUMANBYWHICHHEHASMADEHISDISCOURSESURPASSTHEAMBITOFTHEEXISTENTIALHORIZONCHAPTERIVIDISCUSSDONG’SHISTORICALJUSTIFICATIONFORTHEVALIDITYOFTEMPORALREGIMEINTHISCHAPTERIEXPOUNDDONG’SPOLITICALIDEAOFESTABLISHINGAKINDOFDIVINEPOLITICALETHICBYWHICHHEALLEGEDTHATREGALITYCOMEFROMGOD天THEDEMONSTRATIONOFTHISIDEAISRADICALLYBASEDUPONDONG’SSERIOUSATTITUDEONTHESIGNIFICATIONOFTHESACRIFICEFORGOD天ANDDONG’SAMBITIONOFEXPECTINGTOMOLDAKINDOFNATIONALMYTHOFETHICALRELIGIONHASBROUGHTSOCALLED“EXOTERICPOLITICS”ANDTHEINSTITUTIONALIZATIONOFCONFUCIANISMATLAST，IDISCUSSDONG’SINHERITINGANDDEVELOPINGOFTHETRADITIONALREVOLUTIONARYSPIRITOFCONFUCIANISM，ANDTHEFOREORDINATIONOFCONFUCIANWRITINGREVOLUTIONTENDINGTOWARDSDISCOURSEDESPOTISMINDONG’SPOLITICALPHILOSOPHYKEYWORDSDONGZHONGSHU，CHUNQ掘FANLU，POLITICALPHILOSOPHYCONFUCIANISM2

簡(jiǎn)介：中圖分類號(hào)UDC學(xué)校代碼10055密級(jí)公開(kāi)高蕊犬淫碩士學(xué)位論文梁?jiǎn)⒊畏伤枷爰捌湔軐W(xué)基礎(chǔ)LIANGQICHAO’SPOLITICALLEGALTHOUGHTANDPHILOSOPHYFOUNDATION答辯委員會(huì)主席評(píng)閱人南開(kāi)大學(xué)研究生院二。一。年十一月南開(kāi)大學(xué)學(xué)位論文原創(chuàng)性聲明本人鄭重聲明所呈交的學(xué)位論文，是本人在導(dǎo)師指導(dǎo)下進(jìn)行研究工作所取得的研究成果。除文中已經(jīng)注明引用的內(nèi)容外，本學(xué)位論文的研究成果不包含任何他人創(chuàng)作的、已公開(kāi)發(fā)表或者沒(méi)有公開(kāi)發(fā)表的作品的內(nèi)容。對(duì)本論文所涉及的研究工作做出貢獻(xiàn)的其他個(gè)人和集體，均已在文中以明確方式標(biāo)明。本學(xué)位論文原創(chuàng)性聲明的法律責(zé)任由本人承擔(dān)。學(xué)位論文作者簽名崔鍪2010年11月26日非公開(kāi)學(xué)位論文標(biāo)注說(shuō)明本頁(yè)表中填寫內(nèi)容須打印根據(jù)南開(kāi)大學(xué)有關(guān)規(guī)定，非公開(kāi)學(xué)位論文須經(jīng)指導(dǎo)教師同意、作者本人申請(qǐng)和相關(guān)部門批準(zhǔn)方能標(biāo)注。未經(jīng)批準(zhǔn)的均為公開(kāi)學(xué)位論文，公開(kāi)學(xué)位論文本說(shuō)明為空白。論文題目申請(qǐng)密級(jí)口限制≤2年口秘密≤10年口機(jī)密≤20年保密期限20年月日至20年月日審批表編號(hào)批準(zhǔn)日期20年月日南開(kāi)大學(xué)學(xué)位評(píng)定委員會(huì)辦公室蓋章有效注限制★2年可少于2年秘密★10年可少于10年機(jī)密★20年可少于20年

簡(jiǎn)介：華中科技大學(xué)碩士學(xué)位論文從哲學(xué)的角度思考當(dāng)代中國(guó)法治的合理性及其實(shí)現(xiàn)姓名譚振起申請(qǐng)學(xué)位級(jí)別碩士專業(yè)科學(xué)技術(shù)哲學(xué)指導(dǎo)教師李思孟20050501IIABSTRACTTHISPAPERUNDERTHEGUIDEOFHISTICALMATERIALISMFOCUSESONTHREERELATEDPROBLEMTHENEWUNDERSTINGOFESSENCEOFLAWFROMLAWTORULEOFLAWCHINESERULEOFLAWREALITYITHINKTHATBASICPOINTOFVIEWOFMARXISMISTHATLAWISIGINATEDFROMTHEECONOMICBASISWHICHISBASEDONTHELEVELOFPRODUCTIVITYTHISPOINTEXPOSESREASONABILITYOFLAWFROMREGULARITYOFLAWTHEREASONABILITYOFLAWINFACTCONTAINSACCDANCEWITHREASONABILITYWHICHISCONTENTOFPURPOSEOFMANMARXHIMSELFREGARDPRACTICINGSPIRITWAYASESSENCEOFLAWTHISPOINTWASNEGLECTEDBYTHEETICALCIRCLEWHICHISHELPFULTOUSTOUNDERSTTHEREASONABILITYOFLAWTHATRULEOFLAWFMEDINWESTERNSOCIETYISNOTINCIDENTALFROMTHEBEGINNINGOFWESTERNCULTUREANCIENTGREECEROMEHADNATURELAWTRADITIONOFADVOCATINGRULEOFLAWREASONABILITYTHESECONDPARTOFTHISPAPERDISCUSESTHEHISTYOFRULEOFLAWFROMTHEPOINTUNIFMOFHISTYLOGICASCONTRASTTHEPAPERDISCUSESTHEANCIENTCHINESETHOUGHTSOFLAWTHEDIFFERENCEBETWEENANCIENTCHINATHEWESTMANIFESTDIFFERENCEOFCULTURESTHEROOTLIESINTHEDIFFERENCEOFECONOMICLIFESTYLEDEVELOPMENTOFMARKETECONOMYMAKESTHESOCIALSUBJECTSFROMSTATUSTOCONTRACTWHICHATLASTLEADTORULEOFLAWNOWCHINAHASESTABLISHEDTHEAIMOFRULEOFLAWTHISISTHERESULTOFUNDERSTINGTHEIMPTANCEOFRULEOFLAWOTHERWISEITISTHEDEMOFSOCIALISTMARKETECONOMYFURTHERMEECONOMICGLOBALIZATIONTHEENTRANCEOFWTOMAKESITINTERNATIONALDEMSCONSIDERINGCHINESEREALISTICSITUATIONTHEROADOFREALIZINGRULEOFLAWISAROADLEADINGBYTHEGOVERNMENTWHICHISDIFFERENTFROMTHEWESTERNKEYWDSCHINALAWRULEOFLAWREASONABILITYREALIZATION

簡(jiǎn)介：西北大學(xué)博士學(xué)位論文十七世紀(jì)西方數(shù)學(xué)的自然哲學(xué)背景沿著笛卡爾的“思”路姓名蒙虎申請(qǐng)學(xué)位級(jí)別博士專業(yè)科學(xué)技術(shù)史（數(shù)學(xué)史）指導(dǎo)教師李文林20030529ABSTRACTTAKINGTHEDEVELOPMENTOFMATHEMATICSINWESTERNRATIONALTRADITIONASTHEBASICTHREADANDSPRINGBOARD，REVIEWINGTHEINFLUENCEOFREBOUNDOFTHEVIEWOFTHENATUREINGREECEANDRELIGIONATYREFORM，COMBININGTHECHARACTERISTICSOFTHE“SCIENCEOFQUANTUM”O(jiān)FWESTERNMATHEMATICSIN17THCENTURY,THEARTICLENOTONLYPROVIDESABUNDANTBLURRYCONTINUUMOFQUANTITYDIRECTLYANDDEFENDSFORTHE‘‘RATIONALITYOFARITHMETIC’’INDIRECTLYBUTALSOEXPATIATEDTHATTHEPHILOSOPHYOFTHENATUREWHOSECHARACTERISTICS甜ETHEQUANTIFICATIONOFTHENALNREANDTHEMECHANIZATIONOFTHEUNIVERSEHASAGREATINFLUENCEOVER17“CENTURY’S“MATHEMATICSOFARITHMETIC”，ESPECIALLYOVERTHEBIRTHANDTHEDEVELOPMENTOFANALYTICGEOMETRYANDCALCULUS．THEARTICLEGOESALONGCARTESIANTRAINOFTHOUGHTS，CLARIFIESTHATWHILETHENEWMATHEMATICSWHOSECOMMISSARYISCALCULUSISTHENEWBYPRODUCTOF“RETRIEVINGPHENOMENA’INTHEWESTEN3TRADITIONALLOGES，THEPHILOSOPHYOFTHENATUREAFTERREVIVALOFLEARNINGWHICHWASGREATLYINFLUENCEDBYTHEWESTERNLOGESOFTRADITIONHASALREADYFORMEDANEWEFFECTIVEWHYOF“RETRIEVINGPHENOMENA’INWESTLOGESFROMTHEQUANTIFICATIONOFTHEPROSPECTOFTHEWORLDTOTHEMATHEMATICATLONOFTHEPHILOSOPHYOFTHENATURE．SOMEFAMOUSHISTORIANSOFSCIENCESUCHASBOTERANDA．KOYRDEMPHASIZEDTHATTHEOUTSTANDINGCHARACTERISTICOFNEOTERICMATHEMATICSIS“MATHEMATICATION”INTHEIRSERIESOFCLASSICALBOOKSSUCHASTHEBASEOFNEOTERICPHYSICS∞METAPHYSICS．STUDYOFGALILEO,FROMTHECLOSEWORMTOTHEINFINITEUNIVERSE．PROFESSORWUGUOSHENGOFPHILNSOPHYDEPARTMENT,PEKINGUNIVERSITYALSOCONCENTRATEDONTHISISSUEINHISBOOKSSUCHASTHEERRORINNOUMENONOFTHENATURE，THERETREATOFTHENATURE，CONCEPTOFTIME．THEYDISCUSSEDTHEISSUEFROMASPECTSOFNEWPROSPECTOFTHEUNIVERSEANDTHENATURE，CHARACTERISTICSOFPHYSICSPHILUSOPHYOFTHENATURE，ETC．THESAMETHINGOFTHESESCHELESSONTHISISSUEISTHATTHEYALLCONCENTRATEDONTHETHEORETICSURFACE．ASARESULT,WECALL’TSEETHEINFLUENCEOFSCIENTIFIC“MATHEMATIZATION’’ONTHEDEVELOPMENTOFMATHEMATICSITSELF．THEARTICLETAKESMATHEMATIZATIONASTHECHARACTERISTICOFNEOTERICSCIENCEBYSTARTINGFROMTHEBACKGROUNDOF17“CENTURY’SPHILOSOPHYOFTHENATUREANDREVIEWINGTHREEASPECTS．THESET11REEASPECTSATETHEMATHEMATIZATIONOFTHEPROSPECTOFTHENATUREWHICHISBASEDONTHETRADITIONOFPYTHAGORAS，THEMECHANIZATIONOFTHEPROSPECTOFTHEUNIVERSEWHICHISBASEDOOTHETRADITIONOFCHRISTIANISM，ANDTHEDEDUCTINGOFTHESYSTEMPHYSICSWHICHISBASEDONTHETRADITIONOFEUCLID．ATTHESALTLETIME，THEPOINTTHATMUSTBECLARIFIEDISTHATTHEESTABLISHMENTOFTHENEWVIEWOFTHENATUREANDTHEBOOMINGOFTHEPHILOSOPHYOFTHENATUREOFFEREDTHENECESSARYQUALIFICATIONOFMATHEMATIZATION．AFTERANALYZINGTHEPROCESSOFMATHEMATIZATION，SEVERALCONCLUSIONSALESUMMEDUPASFOLLOWS．FIRST．WHILETHESUBJECTSINVEMIGATEDOF17“CENTURY，SMATHEMATICSINCLUDETHEMIXTUREOFTHESTRUCTUREOFSEQUENCE，THESTRUCTUREOFALGEBRAANDTHEFUZZYQUANTUMINTHESTRUCTURETOPOLOGY．ANDITISNOTHINGOTHERTHANTHENEWPHILOSOPHYOFTHENATUREWHOSECHARACTERISTICSARETHEQUANTIFICATIONOFSUBSTANCEANDTHEMECHANIZATIONOFTHEMOVEMENTTHATDEFENDSTHEEXISTENCEANDTHEPROPERTYOFTHISQUANTUMSECOND．THEQUANTIFICATIONOFSUBSTANCEANDTHEMECHANIZATIONOFTHEMOVEMENTWHICHAREEMPHASIZEDBYTHENEWPHILOSOPHYOFTHENATUREOFFERSAINTUITIONISTIEEONTINUUNWHICHTAKESTHEEXTENSIONOFTHESPACE．TIMEFORTHEBIRTHOFCALCULOUS．ITISNOTHINGELSETHANTHEDIVISION．THESUMMINGANDTHERATIOOFTHEINMITIONISTICCONTINUUNTHATBECOMETHEBASICMANNERINWHICH

簡(jiǎn)介：西南師范大學(xué)碩士學(xué)位論文加繆的荒謬哲學(xué)思想研究姓名鄭國(guó)玉申請(qǐng)學(xué)位級(jí)別碩士專業(yè)外國(guó)哲學(xué)指導(dǎo)教師陶林崔延強(qiáng)20040601RESEARCHONCAMUS’THOUGHTOFABSURDITYMAJORWESTERNPHILOSOPHYSUPERVISORASSOCIATEPROFTANLINPROFCUIYANQIANGSPECIALTYWESTERNJURISPRUDENCEAUTHORZHENGGUOYU2001006ABSTRACTCAMUSISONEOFTHEOUTSTANDINGPERSONAGESWHOPROFOUNDLYEXPOSEABSURDITY“ABSURDITY’AND“REVOLT”ISAPAIROFCORECONCEPTSINCAMUS’WRITINGSTHEFORMERSUMSUPHISSOBERCONSCIOUSNESSOFMAN’SHELPLESSINFACEOFTHEWORLDANDEXISTENCE，ANDITALSODECONSTRUCTSTHECONFIDENCEINMAN’SPOWERSINCERENAISSANCE；THELATTERMAKESCLEARTHEPOSITIVEATTITUDEMANSHOULDHAVEWHENFACINGSUCHANEXISTENCEATTHESAMETIMEITISBOTHAHERITAGEANDMODEMINTERPRETATIONOFMANSDIGNITYANDPURSUITOFMORALITYINTRADITIONALHUMANISTICTHOUGHTSINTHETIDEOFMODEMNIHILISMCAMUS’THINKINGISAPERSISTENCEOFVALUABLELIFE，ANDALSOACONTRIBUTIONTOIDEOLOGY，INTHE20。CENTURYTLLISPASSAGEMAKESRESEARCHONHISTHOUGHTFROMFIVEPARTS，PARTITHEORIGINOFABSURDITYATFIRSTHISTORICALCIRCUMSTANCESOFWESTERNPOLITICSANDECONOMYAREDISCUSSEDRANGINGFROMTHEEARLY20“CENTURYTOTHEMIDDLEOFTHE20“THENTHISPARTINVESTIGATESTHESOURCEOFTHEORYANDTHERELATIONSHIPBETWEENCARABSANDEXISTENTIALISMPARTIITHETHEORYOFABSURDITYTHISPARTISTHEFOCALMINTOFTHISWRITINGFIRSTTHISPARTCONFIRMSCAMUS’POSITIONINTHEHISTORYOFPHILOSOPHYANDLITERATURETHEN，BEGINNINGWITHANALYZINGHISWORKSOFPHILOSOPHYANDLITERATURE，ITDISCUSSESTHEFEELINGANDCONCEPTOFABSURDITYGIVINGOUTTHECAUSESOFBEINGABSURDANDSPECIFICADPEARANCESINREALLIREATLASTITPRESENTSTHEATTITUDEOFRESISTANCETOABSURDITYANDTHELIMITTOITPANⅡITHEDIFFERENCESOFPHILOSOPHYBETWEENCAMUSANDSAMETHISPARTMAINLYDISCUSSESTHEDIFIERENTOPINIONOFABSURDITYFREEDOMANDCOMMONHUMANNATUREBETWEENTHEMANDITALSODISCUSSESTHEDIFFERENTATTITUDETODEALINGWITHTHERELATIONSHIPBETWEENINDIVIDUALSANDOTHERSASWELLASTHEARGUMENTBETWEENTHEMONFIGHTERSPARTIVREFLECTIONONABSURDITYINCAMUS’POLITICALPOINTSTHISPARTDISCUSSESTHEREFLECTIONINCAMUS’THOUGHTSAGAINSTFASCISM，LEGALVIOLENCEANDDEATHPENALTYANDITSHOWSTHEPROCESSOFFORMATIONOFTHESEVIEWPOINTSPARTVTHINKINGFREELYOFCAMUS’THOUGHTTHISPARTTRIESTOINVESTIGATETHEREALISTICMEANINGSOFCAMUS’THINKINGFROMTHESENSEANDVALUEOFE虹STENCEOFLIFETHATBEINGABSURDINTENDSTOPURSUITTHISPARTATTEMPTSTOINVESTIGATEITSMEANINGANDINFLUENCEKEYWORDSABSURDITYCONSCIOUSNESSRESISTANCEFIGHTERFREEDOMCOMMONHUMANNATURE

簡(jiǎn)介：中圖分類號(hào)UDC學(xué)校代碼10055密級(jí)公開(kāi)高恐犬法碩士學(xué)位論文晏陽(yáng)初平民教育思想的哲學(xué)思考。PHILOSOPHYTHINKINGINYANYANGCHU’SCOMMONEREDUCATIONTHOUGHTS答辯委員會(huì)主席菱藍(lán)送南開(kāi)大學(xué)研究生院二。一一年十月南開(kāi)大學(xué)學(xué)位論文原創(chuàng)性聲明本人鄭重聲明所呈交的學(xué)位論文，是本人在導(dǎo)師指導(dǎo)下進(jìn)行研究工作所取得的研究成果。除文中已經(jīng)注明引用的內(nèi)容外，本學(xué)位論文的研究成果不包含任何他人創(chuàng)作的、已公開(kāi)發(fā)表或者沒(méi)有公開(kāi)發(fā)表的作品的內(nèi)容。對(duì)本論文所涉及的研究工作做出貢獻(xiàn)的其他個(gè)人和集體，均已在文中以明確方式標(biāo)明。本學(xué)位論文原創(chuàng)性聲明的法律責(zé)任由本人承擔(dān)。學(xué)位論文作者簽名鄞室2011年11月28日非公開(kāi)學(xué)位論文標(biāo)注說(shuō)明本頁(yè)表中填寫內(nèi)容須打印根據(jù)南開(kāi)大學(xué)有關(guān)規(guī)定，非公開(kāi)學(xué)位論文須經(jīng)指導(dǎo)教師同意、作者本人申請(qǐng)和相關(guān)部門批準(zhǔn)方能標(biāo)注。未經(jīng)批準(zhǔn)的均為公開(kāi)學(xué)位論文，公開(kāi)學(xué)位論文本說(shuō)明為空白。論文題目申請(qǐng)密級(jí)口限制≤2年口秘密≤10年口機(jī)密≤20年保密期限20年月日至20年月日審批表編號(hào)批準(zhǔn)日期20年月日南開(kāi)大學(xué)學(xué)位評(píng)定委員會(huì)辦公室蓋章有效注限制★2年可少于2年秘密★10年可少于10年機(jī)密★20年可少于20年

簡(jiǎn)介：東南大學(xué)碩士學(xué)位論文基因?qū)＠舾蓡?wèn)題的哲學(xué)思考姓名黃步龍申請(qǐng)學(xué)位級(jí)別碩士專業(yè)科學(xué)技術(shù)哲學(xué)指導(dǎo)教師葉明20041222THEDEVELOPMENTOFTECHNOLOGYOFGENEHASASTRONGIMPACTONTRADITIONALGENESYSTEM．THEREARESOMEPHILOSOPHICALISSUESABOUTGENERELATEDPATENT．DOESGENELISTBELONGTOINVENTIONORDISCOVERERMAYTHEPEOPLEWHOOFFERGENERESOURCEGOSHARESBENEFITOFGENERELATEDPATENTWITHTHEINVENTORISTHEGENERELATEDPATENTIMPARTIALORNOT,ETC．THEPAPERISABOUTTHESEISSUES．THISPAPERANALYSESTHESEPHILOSOPHICALISSUESSURROUNDINGTHEAIMANDCHARACTERISTICOFTHEPATENTSYSTEM．THEAIMOFLAWMAKINGOFPATENTLAWISUTILITARIAN．THETHEORYOFBENEFITBALANCEISTHEBASEOFTHEORYOFINTELLIGENCELAWINCLUDINGPATENTLAW．FIRSTLY,ABOUTTHEINVENTIONOFGENELIST,THISPAPERANALYSESPUZZLEABOUTTHEINVENTIONANDDISCOVEREROFGENELIST，ANDLOOKSBACKUNDERSTANDINGPROCESSOFSOMECOUNTRIESINTHEISSUESABOUTNARLVDLMATTERPATENT．THISPAPERALSOANALYSESTHESEISSUESFROMTHEAIMOFPATENTSYSTEM,THEPOLICYOFSCIENCEANDTECHNOLOGY,INDUSTRYOFSCIENCEANDTECHNOLOGY．TOUNDERSTANDTHEGENEINNATURALSTATEISSCIENTIFICDISCOVERER．BUTALTERBEINGSEPARATEDANDBEINGMADEPURE，THEGENELISTCANBEUSEDININDUSTRY．SOTHEGENELISTISAKINDOFINVENTION．11

簡(jiǎn)介：R768932學(xué)校編號(hào)；Q學(xué)號(hào)2002017密級(jí)圖書(shū)分類號(hào)I630／01福建師范大學(xué)碩士學(xué)位論文關(guān)于全面建設(shè)小康社會(huì)進(jìn)程中保護(hù)私有財(cái)產(chǎn)的哲學(xué)審視PHILOSOPHICCOMPREHENSIONABOUTPROTECTINGTHEPDVATEPROPERTYINTHEPROCESSOFBUILDINGLROUNDWELLOFFSOCIETY張愛(ài)豐學(xué)科專業(yè)墨壺墨圭邈蜇堂研究方向經(jīng)進(jìn)蜇雯指導(dǎo)教師基垂羞塾援申請(qǐng)學(xué)位級(jí)別蜇堂亟論文提交日期至壘壁曼笙璺且論文評(píng)閱人論文答辯日期答辯委員會(huì)主席學(xué)位授予單位學(xué)位授予日期2005年4月擅蕉婭蒸盎堂至壘Q曼生曼旦SYNOPSISTOBUILDALLROUNDWELLOFFSOCIETYWENEEDTOESTABLISHANDIMPROVETHESYSTEMOFMODERNPMPERTYRIGHTANDPROTECTTHELEGALPRIVATEPROPERTYOFTHESOCIALISTSOCIETYTHISARTICLEMAINLYEXPOUNDSTHEFACLABOUTPROTECTINGTHEPRIVATEPROPERTYINTHEPROCESSOFBUILDINGALLROUNDWELLOFFSOCIETYINTERMSOFECONOMICPHILOSOPHYTHEPRIVATEPROPE啊OFTHESOCIALISTSOCIETYINCLUDESTHEPRIVATELYOWNEDPROPERTYANDTHEPRIVATELYOCCUPIEDPROPERTYTHEPRIVATELYOWNEDPROPRIETARYINCLUDESOWNERSHIPANDPOSSESSIONTHESOCIALISTPRIVATEPROPERTYHASITSOWNSPECIALCHARACTERSTHEREAREMANYDISCUSSIONSOFPRIVATEPROPERTYBOTHJNCHINAANDTHEWESTSOCIETYALTHOUGHTHESEDISCUSSIONSHAVETHEIROWNHISTORICALPHILOSOPHYBASISTHEYCANDOHELPTOOURBUILDINGA_ROUNDWELLOFFSOOIETYTHEMARXISMCLASSICAUTHORSHADEXPOUNDEDTHECERTAINTYOFTHEPROTECTIONOFPRIVATEPROPERTYUNDERSPECIALCONDITIONSONTHEBASISOFCRITICIZINGANDINHERITINGOTHERSTHEPHILOSOPHYBASISOFPROTECTINGPRIVATEPROPERTYLIESINTHEPRACTICEOFBUILDINGALLROUNDWELLOFFSOCIETYATTHEPRESENTSTAGEWESHOULDPROTECTPRIVATEPROPERTYACCORDINGTOTHENEEDOFIMPROVINGTHESOCIALISTMARKETECONOMYSYSTEM，BUILDINGSOCIALISTPOLITICSCIVILIZATIONFOLLOWINGTHERULEOFDEVELOPMENTOFTHEPROPERTYCARRYINGOUTTHESCIENTIFICDEVELOPMENTVIEWANDSTRUCTURINGTHEHARMONIOUSSOCIETYSOWEMUSTTAKETHEEFFECTIVEMEASURESTOPROTECTTHEPRIVATEPROPERTYWESHOULDCHANGETHEVIEWNOTSUITABLEOFTHEPRACTICE，PERFECTTHELEGALSYSTEMANDSETDOWNTHECORRESPONDINGPOLICIESTOPROTECTTHEPRIVATEPROPERTYINTHECOURSEOFPROTECTINGTHEPRIVATEPROPERTYWENEEDTOHANDLEWELLTHERELATIONBETWEENPROTECTINGTHEPUBLICPROPERTYANDPROTECTINGTHEPRIVATEPROPERTYTHERELATIONBETWEENPROTECTINGTHEPRIVATEPROPERTYANDADHERINGTOTHESOCIALISTSYSTEMSANDTHERELATIONBETWEENPROTECTINGTHEPRIVATEPROPERTYANDADHERINGTOCOMMUNISMIDEALANDVALUESKEYWORDSBUILDINGALLROUNDWELLOFFSOCIETY；PRIVATEPROPERTY；PHILOSOPHY；CONNOTATION；INEVITABILITY；MEASURES；QUESTIONS

簡(jiǎn)介：華東政法學(xué)院碩士學(xué)位論文哲學(xué)解釋學(xué)視野下的法律解釋分析姓名朱曉松申請(qǐng)學(xué)位級(jí)別碩士專業(yè)法學(xué)理論指導(dǎo)教師李桂林20050425解釋中的前理解和視域融合、法律解釋中的自由裁量權(quán)等三個(gè)方面對(duì)法律解釋理論的動(dòng)態(tài)性、創(chuàng)造性和探究性做了具體和完整的分析，尤其突出了法官在法律適用中的作用。本文的第三章通過(guò)對(duì)中國(guó)法律解釋體制的分析，指出我國(guó)的法律解釋體制是多元多級(jí)的、以立法者為中心的法律解釋體制。并分析了這種體制形成的原因。通過(guò)分析，結(jié)合哲學(xué)解釋學(xué)理淪，作者提出了兩點(diǎn)完善我國(guó)法律解釋體制的建議。在簡(jiǎn)短的余論部分里，作者簡(jiǎn)要地對(duì)法官的自身品格作了說(shuō)明，因?yàn)闊o(wú)論一種理論多么的完善，最終都要落實(shí)到具體的人身上。作為法律解釋的主體，法官的自身素質(zhì)顯的尤為重要。

簡(jiǎn)介：Y1038二89分類號(hào)立鯉密級(jí)公玨UDC32學(xué)號(hào)Q≥12S學(xué)校代碼Q2題東南大學(xué)碩士學(xué)位參G文新保守主義政治哲學(xué)研究研究生姓名塞』量薤導(dǎo)師姓名童么紅熬授2申請(qǐng)學(xué)位級(jí)別溘堂亟學(xué)科專業(yè)名稱政治堂理論論文提交日期至壘Q量生至且絲目論文答辯日期至Q壘壁壘且壘目學(xué)位授予單位巒直太堂學(xué)位授予ET期至立立魚(yú)望日目答辯委員會(huì)主席匭直F茲撞≥評(píng)閱人豳藏≤救援≥2006年1月15日DISQUISITIONONTHEPOLITICALPHILOSOPHYOFNEOCONSERVATISMGRADUATELIUJINGYAOTUTORYUANJIUHONGSCHOOLSOUTHEASTUNIVERSITYABSTRACTNOWADAYSTHENANCONSERVATISMISONEOFTHEPOFITICALMAINSTREAMSINWESTERNWORLD，WHICHPROFOUNDLYAFFECTSTHEVALUEORIENTATIONANDTHEINTERNALAFFAIRSDIPLOMACYOFTHEWESTERNNATIONSINUSAINPARTICULARTHENEOEONSERVATISMPLAYSTHELASTINGLEADINGROLEINGOVERNMENTXBEHAVIORATTHESAMETIME，THEACADEMEISIMUFTICIENTIILTHERESEARCHONTHENEOEONSERV撕SM，ANDTHESTUDYSTILLLACKSCOMPREHENSIVEANDSYSTEMATICCHARACTERISTICS，ESPECIALLYFROMTHEPOLITICALPHILOSOPHYANGLEOFVIEWTHEREFORE，LAUNCHINGTHERESEARCHFROMTHEPOLITICALPHILOSOPHYANGLETOTHENEOCONSERVATISMNOTONLYHASACCURATELYPROFOUNDLYGRASPEDITSIDEOLOGICALCONTENT，ANDPROSPEREDTHEPOLITICALTHINKINGRESEARCH；MOREOVERALSOANALYZETHEPRACTICALSIGNIFICANCEOFPOLITICALBEHAVIORESSENCEINWESTERNNATIONSTHISARTICLEUSESTHEDIALECTICALMATERIALISMMETHODADHERESTOTHEUNIFICATIONOFHISTORICALRESEARCHANDVALUEJUDGMENTITSYSTEMATICALLYCARRIEDONTHEINTEGRALRESEARCHFROMTHEPOLITICALPHILOSOPHYANGLEOFVIEWTOTHENEOCONSERVATIVEIDEOLOGICALTREND，ANDCONSTRUCTSAMORECOMPLETEPOFITICALPHILOSOPHICSYSTEMTHEARTICLECOMBSTHEDEVELOPINGPROCESSOFTHENEOCONSERVATISMINQUIRESINTOITSREMARKABLECHARACTERISTICSANDTHEBASEOFTHETHEORYANALYZESITSCOREPOLITICALVIEWPOINTSANDITSTHELOGICALCONNECTIONS，POSITIVELYSEEKSTHEWAYTOREALIZEITSVALUEREQUIREMENTS，REVEALSITSPOLITICALSOCIETYFUNCTIONS，DISTINGUISHESITFROMOTHERPOLITICALIDEOLOGICALTRENDS，ANDDEVELOPSATENDENCYTOITSFUTURETHISARTICLETHINKS，THENEOEONSERVATISMISBASEDONTHEIMPERFECTTHEORIESOFHUMANNATUREANDTHENATURALRIGHTANDITISONEOFTHEMOSTFASHIONABLEANDINFLUENTIALSOCIALPOLITICALIDEOLOGICALNENDINTHECONTEMPORARYWESTSOCIETYANDITISREVERSIONTOTHECLASSICALLIBERALISMTOADEGREEASWELLASTHEDEVELOPMENTTOTHETRADITIONALCONSERVATISMITPLANSTOREALIZETHEBASICVALUESUESOFMAINTAININGTHEORDERPURSUINGFREEDOM，CARRYINGFORWARDTHETRADITIONANDINITIATINGTHEAUTHORITYANDSOOILBYEMPHASIZINGTHEFUNCTIONSOFCOMMUNITYANDTHEIDEOLOGYMEANWHILE，THENEOCONSERVATISMISENCOUNTERINGTHEDUALCHALLENGESFROMTHEINTERIORANDTHEEXTERIORANDIUNUPAGAINSTTHEPRACTICEDIFFICULTPROBLEMWITHWARMUDINTHEREALITYITWILLCONTINUETOSURVIVEANDDEVELOPINTHEFACEOFTHESTEMCHALLENGEANDWAYOUTOFTHEPRACTICALPOSITIONKEYWORDNEOCONSERVATISM；POLITICALPHILOSOPHYOFTHENEOCONSERVATISM；ORDER；TRADITION；AUTHORITY；IDEOLOGYN

簡(jiǎn)介：學(xué)校代碼學(xué)校代碼11658學(xué)號(hào)號(hào)201004010204分類號(hào)號(hào)G42密級(jí)級(jí)無(wú)碩士學(xué)位論文生態(tài)哲學(xué)視域下課堂文化的探索生態(tài)哲學(xué)視域下課堂文化的探索作者姓名楊虹學(xué)科專業(yè)課程與教學(xué)論研究方向教學(xué)論指導(dǎo)教師關(guān)文信教授申請(qǐng)學(xué)位類別教育學(xué)碩士提交日期二○一三年五月“自在”與“自覺(jué)”之和諧“自在”與“自覺(jué)”之和諧

簡(jiǎn)介：福建師范大學(xué)碩士學(xué)位論文哲學(xué)視野下的和諧世界論綱姓名曾天從申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師鄭又賢20070401

簡(jiǎn)介：密級(jí)器為數(shù)謹(jǐn)七鎏碩士學(xué)位論文論文題目煎羞堡盛塑鎏鱧壟笪墮一一對(duì)中國(guó)當(dāng)下法律道德認(rèn)識(shí)的法哲學(xué)批判作者姓名互基指導(dǎo)教師姓名職務(wù)職稱、學(xué)位及單位地址查歪叁墼絲西南政法大學(xué)申請(qǐng)學(xué)位級(jí)別亟專業(yè)名稱馬克思主義哲學(xué)論文提交日期壁Z生苧且旦論文答辯日期生旦旦學(xué)位授予單位酉直政選盤堂答辯委員會(huì)主席評(píng)閱人2007年4月日第二節(jié)美德應(yīng)該是一種法的價(jià)值。該部分是本文的重點(diǎn)內(nèi)容。由于美德是否應(yīng)該是法的一種價(jià)值，關(guān)鍵在于一是美德是否是人的一種基本價(jià)值，二是如果美德是一種基本價(jià)值，那么這種價(jià)值是否是由作為客體的法所產(chǎn)生的，其中包括法應(yīng)該產(chǎn)生這種價(jià)值和能夠產(chǎn)生這種價(jià)值兩個(gè)方面，該部分的內(nèi)容主要是針對(duì)以上這幾個(gè)問(wèn)題具體展開(kāi)論述。第三節(jié)美德應(yīng)該成為法的元價(jià)值。這是對(duì)第五部分討論的進(jìn)一步深入展開(kāi)。美德應(yīng)該成為法的元價(jià)值是由于美德可以實(shí)現(xiàn)作為法的元價(jià)值必須具有的功能一是能反映法的主體的根本主觀希求；二是能統(tǒng)帥法的諸價(jià)值，是判斷法的基礎(chǔ)價(jià)值具體位階的根據(jù)；三是能夠協(xié)調(diào)法律與道德之間的張力，使法律與道德互相支持而不是排斥；四是能夠反映時(shí)代的進(jìn)步傾向，具有承繼性。結(jié)語(yǔ)?？偨Y(jié)指出，實(shí)質(zhì)法治是今后法治發(fā)展和努力追求的方向，那種忽略道德的形式法治理念將會(huì)得到糾正，法治將會(huì)對(duì)其價(jià)值進(jìn)行調(diào)整，道德在法律中的地位將大大加強(qiáng)。關(guān)鍵詞法治道德美德法價(jià)值法價(jià)值的結(jié)構(gòu)體系法的元價(jià)值

簡(jiǎn)介：東南大學(xué)碩士學(xué)位論文施特勞斯的政治哲學(xué)姓名毛連軍申請(qǐng)學(xué)位級(jí)別碩士專業(yè)政治學(xué)理論指導(dǎo)教師袁久紅20070116ABSTRACTITA“SEABROADDISPUTESONPRESENTAGETHATSTRAUSSMADEGREATEFFORTSFORREBOUNDINGPOLITICALPHILOSOPHYANDHISABUNDANTPOLITICALPHILOSOPHICALTHINKINGS,WHICHBECAMEAFOCUSINTHEMODEMACADEMIA．ITBASEDONUNSCRAMBLEINGTHEPOLITICALPHILOSOPHYTEXTOFS觚,STRIVINGTODISPLAYHISWHOLEPOLITICALPHIOSOPHYANDITSMEANINGS．ITSTARTEDWITHANALY西NGTHEDEFINITIONOFPOLITICALPHILOSOPHYOFSTRAUSS,SURROUNDINGTHEANIMADVERSIONONTHEMODERNITYANDPOLITICALLIBERALISM,HISTHEORIESOFNATURALRIGHTS,STATESTHEORIESETC,ANDHISRESEARCHESONTHEPOLITICALPHILOSOPHIESOFPLATO,MACHIAVELLIANANDHOBBES．EXPOUNDINGHISTHINKIAGSOFPOLITICALPHILOSOPHY．INTHEIAST’ITANALYZEDSTRAUSS’SSTATUSINPRESENTPOLITICALPHILOSOPHYFIELDSANDHISINFLUENCESONPRESENTAMERICANPOLITICS．ITINDICATEDTHATSTRAUSSSMOSTIMPORTANTCONTRIBUTIONWASCOMPREHENDINGANDDEFIMEINGTHEIMPLICATIONOFPOLITICSPHILOSOPHYFROMTHERELATIONBET’ⅣE朗POLITICSANDPHILOSOPHY．HECONSIDEREDTHEPOLITICALPHILOSOPHY砒FIRSTWASAPHILOSOPHY,MOREOVERWASTHEFIRSTPHILOSOPHY,BUTMUSTEXISTBYTHEPOLITICALWAY,TOREALIZEPOLITICALCHANGE．BUTTHEMODERNPOSITIVISMINVOGUECAUSEDRELATIONSCHUNGILLGBETWE∞THEPOLITICALPHILOSOPHYANDTHEPOLITICALSCIENCE，WHICHHASCAUSEDTHEPOHLITICALPHILOSOPHYCRISIS．ITALSOPOINTEDOUTTHATALLIMPORTANTACADEMICFOUNDATIONOFPOLITICALPHILOSOPHYOFSTRAUSSWASBASEDONRETURNINGPOSITIONSOFCLASSICALPOLITICALPHILOSOPHY,ANDSYSTEMICANIMADVERSIONSONTHEMODERNITYANDPOLITICALLIBERALISM．INHISVIEWPOINT,THEPRESENTMODERNITYDESIGNSANDPOLITICALLIBERALISMTHOUGHTS,REDUCEDTHEPOLITICALPATTERNSINFACT,∞ITSPHILOSOPHYFOUNDATIONOF“THENATURALLAW”,THECLASSICALCONCEPTOF‘‘ZOLAISMJUSTICE“TRANSFORMEDASERIESOFPRESENT“THENATURALRIGHTS“,WHICHTRANSFORMEDTHEOBJECTIVEABSOLUTELYJUSTICETOTHEINDIVIDUALSUBJECTIVEDECLARATION,CHANGEDPOLITICSVULGARIZINGINTOINDIVIDUALCHOICE，MOVEDTOWARDSTHETHORONGHNIHILISMFINALLY,STRAUSSURGELYRELATEDTHECLASSICALNATURALRIGHTSWHICHDISCUSSEDREVIVALANDTELENLOGYSMETAGALAXYTOGETHER．ACCORDINGTOSTRAUASSNATURAL砌GI她THEORY,ITHASEXCAVATEDELITISMCOUNTRYTHEORYSOMEPEOPLEINBORNSHOULDRULETHESELOWLYVULGARGENERATIONS，THEWISDOMRULEMUSTBEABSOLUTELYRULERS,ELITE’SWISDOMRAKEDPRECEDENCEOFPOPUINCESAGREEMENTSFREE．BUT,THEPURELYBESTSYSTEMWISDOM’SABSOLUTELYRULENODOUBTWASVERYINACCESSIBLE,BUTTHENOBLEGENTLEMANSMLEUNDERTHELAWWASTHEFEASIBLEBESTSYSTEM．STRAUSSTHOUGHTTHEFEASIBLEBESTSYSTEMISTHEREPUBLICANSYSTEMORCALLSITTHEMIXEDPOLL眵．KEYWORDSPOLITICALPHILOSOPHY；NATURALRIGHTS；HISTORISMⅡ

簡(jiǎn)介：東南大學(xué)碩士學(xué)位論文利益集團(tuán)、權(quán)力與國(guó)家興衰奧爾森政治哲學(xué)思想研究姓名隨付國(guó)申請(qǐng)學(xué)位級(jí)別碩士專業(yè)政治學(xué)理論指導(dǎo)教師袁久紅20070118東南大學(xué)碩士學(xué)位論文ABSTRACTTITLEINTERESTGROUPS、POWERMLTHERISEANDDECLINEOFNATIONNESTUD蚰MNCUROLSOISPOLLLLALL帕岬HY1“HLNLA峰THENAMEOFGRADUATESTUDENTSTRLFIII嚕ILIOTHEL、LAMEOF1畔RVISORYUANJHHONTTHEL、LLMEOTTSCHOOLSOUTHEASTIJNIVERSITYABN糟西CONTENLRESCARCH011曲曙RTTLCOFTHERISEANDDC晌COFNATMSIS0110OFTHEMOSTIMPORT柚TQUESTIONS缸POLITIESTHEMAIEMANY棚畦煳TOTHISQUESTIOLLTHJBALTIELECMNELUDEDTHEATMSWOL晤TOITAND，POINTⅨLOUTWLMATOLSON，摹CXPLA尬TIONISHEANDV翻DTLACLISCANDDECLINEOF叫IO岫S0NTHEBASISOFINDIVIDUALSANDFROM曲曙VIEWOFGROUPSOLSONTHOUGHTTHATTLAOCXIS昀∞趾D蛔積陀瓣OF印涮JITEI嘲GROUL晦LANDAGREATBADCFLEET0111IHCECONOMYDCVCLOPMENT，SOEIALEQUALITYANDETYLCIENEYINAEOUNMYBUTTHED0口黼OFTHEMWOULDHELPTHEII嵋捫瓣OFECONOMYTHESEPOINTSWC∞EXPLAINEDINHISTWOBOOKS‘THELOGICOFOONCCIIYCACTIONS‘‘TLAERISEANDDECLINEOFNATTOTM玲OLSONEXPLAIN倒LHJSTHEORYFROM曲峙VICEOFPOWCIANDGOVMTTHISPOINTW世NNALYZCD婦HISLASTBOOK‘‘THCPOWCLRANDPROSPERITY’PLOFES∞LRHL蝴ROLSON柚AI、『ZCDRIALSQUESTIONNOTONLY姍THEB翻SOFTHEORYIMTAISOWITHTIECXAMLLESHCAUALR／燃TTHEDECLINEOFBRIRAINTHE‘LCVELOPMENTOFAMCRIEANTHERISEOFJAPANESEMADGERMANYNTTCR曲峙WORLDWILL“TWOHISTHEORYHADA毋燃IINFLUENCEINTHEPOLITIESBUTHISANALYZNLION011ITHEII∞ANDD％均壕OFNATIOASOLIN崛B鶴ISOFINTERESTGROUL陷HJ試SERIOGSDEFICIENCIEST垴A／LICLETH∞窟HTTHEI量％ANDDECLHCOFN越唧皓CONNECTEDWITHTHEGOVCRMT∞ATP峨TCELMOLO掰WBSHOULDAZLAIRAXITHIS郇L髓墩MWHOLLY缸DCOULDAOTJI斌ON∞C蠲PECT’BECAUSEITHADDEFICI鋤ICSI【EYWORDSMANEUR01SON；INTM鎬TGIOI鴨POWER；THEILISEANDIEELINEOFNATIONS；POLITICALPHIIOSOPLAYⅡ