簡介：東南大學(xué)碩士學(xué)位論文瞿秋白哲學(xué)思想研究姓名楊書橋申請學(xué)位級別碩士專業(yè)馬克思主義理論與思想政治教育指導(dǎo)教師張祥浩20030301ABS‘IRAC’I’QUQIUBAIWASONEOFTHELEADERSANDAFAMOUSMARXISMTHEORISTOFTHEEARLYCHINESECOMMUNISTPARTY．HEWASALSOONEOFTHEMOSTIMPORTANTFOUNDERSINTHECHINESEREVOLUTIONARYLITERARYCAUSE．HESTUDIEDANDPROPAGATEDMARXISMLENINISM，ANDWASDEVOTEDTOTHEFULFILLMENTOFMARXISMLENINISMATCHINA．HEINSISTEDONTHEGUIDINGOFTHEMARXISMLENINISMINTHESTUDYANDRESEARCHONTHEBASICPROBLEMSOFTHECHINESEREVOLUTION，BROUGHTUPMANYGREATUNDERSTANDINGSANDGLORIOUSIDEAS。ANDHADMADEINITIATIVECONTRIBUTIONTOTHEESTABLISHMENTOFTHEREVOLUTIONARYTHEORYOFNEWDEMOCRACYANDTHEFORMATIONOFMAOTSETUNGTHOUGHT．THEARTICLETHINKS，AFTERTHETURBULENTLIFEOFHISFAMILY、THESPECIALCORRESPONDENT’SCAREERINTHESOVIETUNIONANDTHEBAPTISMOFTHEREVOLUTIONARYTHOUGHT，QUQIUBAITHOROUGHLYGOTRIDOFTHECONFMESOFTHETRADITIONALSCHOLARSANDTUMEDTOTHESCIENTIFICMARXISM．HEWASTHEFIRSTINCHINATOBRINGUP‘MARXISMTHEORYISINTEGRATEDTHEORETICSYSTEM”，THEPRINCIPLE“REVOLUTIONARYTHEORYMUSTBECOMBINEDWITHTHEREVOLUTIONARYPRACTICE”．HEALSOTHEFIRSTTOADVANCEANDEXPOUNDTHE“PRINCIPLETOREALIZETHELEADERSHIPOFTHEPROLETARIANDEMOCRACYREVOLUTION”ANDTHEBASICEMBRYONICFORMOFTHENEWDEMOCRACYREVOLUTIONARYTHEORY,ANDWASBRAVETOSTRUGGLEAGAINSTALLKINDSOFFAULTTHOUGHTSANDTRENDS．HEWASTHEGREATSTANDARDBEARERONTHEBARLELINEOFMARXISMTHEORY．STUDYINGANDRESEARCHINGTHEIDEASANDTHEORIESOFQUQIUBAIHAVETHEPROFOUNDHISTORICANDREALISTICMEANINGFORUSTOCARRYTHROUGHTHESPIRITOF16‘“NATIONALCONGRESSOFTHECOMMUNISTPARTYOFCHINAANDTOCONSTRUCTTHESOCIALISMOFCHINESECHARACTERKEYWORDSQUQIUBAI；PHILOSOPHICALIDEAS；PRACTICE

簡介：西南大學(xué)碩士學(xué)位論文直面荒謬走向陽光加繆人生哲學(xué)及其啟示姓名王慶民申請學(xué)位級別碩士專業(yè)外國哲學(xué)指導(dǎo)教師陶林崔延強(qiáng)20090501西南大學(xué)碩學(xué)位論文ABSTRACTFACINGTHEABSURDR”‘’，10WARDSTHESNNMELIFEPHILOSOPHYOFCAMUSANDITSENLIGHTENMENTLOSTGRADUATEWANGQINGMINSUPERVISORPROF．TAOLINABSTRACTCUIYANQIANGHISTORYKEEPSFORGINGAHEAD,WIMTHECONTINUOUSDEVELOPMENTOFSCIENCEANDTECHNOLOGY,HUMANITYHASENTEREDAHIGHLYDEVELOPEDINDUSTRIALSOCIETY．THEMATERIALLIFEBECOMESBEAERAND“GLOBALVILLAGE”HASBEENREALIZEDINREALGEOGRAPHICALSPACE．HOWEVER,THESPIRITUALHOMEOFHUMANBEINGSHASBEENLOST，ANDRICHMATERIALLIFEDOESNOTMAKEPEOPLEHAVEACORRESPONDINGSENSEOFHAPPINESS．INMODEMSOCIETY,ASERIESOFUNPREDICTABLEPROBLEMSSUCHASINTENSECOMPETITIONFORSURVIVAL，LOVE，F(xiàn)AMILYANDSOCIALENVIRONMENTMAKEPEOPLEBECOMEINDIFFERENTANDUNDEROVERLOADEDPRESSURE．FORTHESEREASONS，PEOPLEAREUNDERSUBHEALTHCONDITIONANDEVENATTHEEDGEOFPSYCHORRHEXIS．CONFRONTINGTHECOMPLEXWORLDANDTHEMISERABLELIFE，MANYPEOPLECHOSETOESCAPETORELINQUISHLIFE．EVERYTIMEAPERSONENDSHISLIFE，ITSHOCKSUSANDTHESOCIETYS仃0NGLY，WHICHCAUSESHUMANBEINGSTOMEDITATEOURLIVINGCONDITIONSANDTOEXPLORETHEMEANINGANDTHEVALUEOFLIFE．CAMUSISAFAMOUSLITTERATEURPHILOSOPHERANDSCHOLARINTHEWESTINTLLE20TLICENTURY．HEISCONCEMEDABOUTTHEVARIOUSCONFLICTSANDCRISESINSOCIETY,PEOPLE’SLIFE，’ANDTHELIVINGCONDITIONSOFHUMANBEINGS．THECONCEMABOUTPEOPLEISDOMINANTINHISTHOUGHT．CAMUS’SIDEAOFABSURDPHILOSOPHYISTHEPHILOSOPHYOFPEOPLEINREALLIFEANDITCONSIDERSTHEHAPPINESSANDDIGNITYOFPEOPLEANDNATURALHARMONIOUSNESSASTHEIDEALCUTONTHEBASISOFUNIVERSALHUMANNATURE．PEOPLE’SLIFEISTHESTARTINGPOINT，BUTALSOTHEULTIMATEDESTINATIONOFCAMUS’STHOUGHT．CAMUSSTUDIESTHESURVIVALOFPEOPLE，HOWTOSURVIVAL，HOWTOFACETHELIVINGCONDITIONANDTHEMEANINGOFLIFE．CAMUSARGUESTHAT，ALTHOUGHTHEWORLDISABSURDANDLIFEISBITTER,WESHOULDBEPOSITIVE，TAKEALLACTIVEPARTIN1IFEANDSTRIVETOMAKELIFEBETTENTLLISPAPEREXPATIATESONCAMUS’SABSURDPHILOSOPHY,DEFINESITSNOTIONANDTHEATTITUDETOWARDSTHEABSURDINORDERTOGETINSPIRATIONFROMCAMNS’STHOUGHTANDTOMAKEUSBEPOSITIVEWHENFACINGTHEWORLD．KEYWORDSABSURDTHELIFEPHILOSOPHYRESISTANCEHAPPINESSⅡ

簡介：哲學(xué)碩士學(xué)位論文皮爾士哲學(xué)思想淵源探析THEANALYSISOFTHEORIGINSOFPEIRCE’SPHILOSOPHY梅濤外國哲學(xué)延邊大學(xué)學(xué)校代碼10184分類號B087分類號B087密級公開UDC學(xué)號200501003延邊大學(xué)碩士學(xué)位論文皮爾士哲學(xué)思想淵源探析研究生姓名梅濤培養(yǎng)單位延邊大學(xué)指導(dǎo)教師姓名、職稱姜云副教授學(xué)科專業(yè)外國哲學(xué)研究方向西方哲學(xué)論文提交日期2008年5月20日

簡介：分類編號單位代碼10068密級公開學(xué)號Y140077天津外國語大學(xué)研究生學(xué)位論文ATEXTWORLDSTUDYONTHECASSANDRACOMPLEXINTHEMOVIE12MONKEYS電影十二只猴子中卡珊卓情結(jié)的文本世界理論研究學(xué)生姓名車姍申請學(xué)位級別碩士申請專業(yè)名稱英語語言文學(xué)研究方向英語語言學(xué)指導(dǎo)教師姓名劉宏偉專業(yè)技術(shù)職稱教授提交論文日期2017年1月學(xué)位論文原創(chuàng)性聲明本人聲明所呈交的學(xué)位論文是本人在導(dǎo)師的指導(dǎo)下進(jìn)行的研究工作及取得的研究成果。據(jù)我所知，除了文中特別加以標(biāo)注和致謝的地方外，論文中不包含其他人已經(jīng)發(fā)表或撰寫過的研究成果，也不包含為獲得天津外國語大學(xué)或其他教育機(jī)構(gòu)的學(xué)位或證書而使用過的材料。學(xué)位論文作者簽名簽字日期年月日學(xué)位論文使用授權(quán)聲明本人同意在校攻讀學(xué)位期間論文工作的知識產(chǎn)權(quán)單位屬于天津外國語大學(xué)。本人保證畢業(yè)離校后，發(fā)表本論文或使用本論文成果時署名單位仍為天津外國語大學(xué)。學(xué)校有權(quán)保留學(xué)位論文并向國家主管部門或其他制定機(jī)構(gòu)交送論文的電子版和紙質(zhì)版，允許論文被查閱和借閱，有權(quán)將學(xué)位論文的全部或部分內(nèi)容編入有關(guān)數(shù)據(jù)庫進(jìn)行檢索，可以采用影印、縮影或其他復(fù)制手段保存學(xué)位論文，可以公開學(xué)位論文的全部或部分內(nèi)容。本學(xué)位論文屬于（請?jiān)谝陨舷鄳?yīng)方框內(nèi)打“√”）保密□，在年解密后試用本授權(quán)書不保密□學(xué)位論文作者簽名導(dǎo)師簽名日期年月日日期年月日

簡介：西北大學(xué)碩士學(xué)位論文目光的交匯沈從文蕭紅鄉(xiāng)土世界的構(gòu)成姓名武艷飛申請學(xué)位級別碩士專業(yè)中國現(xiàn)當(dāng)代文學(xué)指導(dǎo)教師劉應(yīng)爭20100622ABSTRACTSINCETHEINVASIONOFWESTERNCULTURE，MODEMCHINAISCONFRONTEDWIⅡLMULTICULTURALCOEXISTENCE，CONFLICTANDCONTEST．THEMODEMCHINALITERATUREEMERGED,ANDSTARTEDTOFINDAWAYOUTOFCHINACULTUREINTHISBACKGROUND．THISTHESISTRYTOANALYSISTHETWODIFFERENTLOCALWORLDANDFINDOUTTHECABSE．BYCOMPARISONOFTHEIRLOCALLITERARYWORKS，IFOUNDTHEREISSOMEINNERSIMILARITYBEHINDTHEHUGEDIFFERENCEBETWEENTHEMINTHEIRWORKS．THATISSHENCONGWENANDXIAOHONG’STHOUGHTANDEFFORTTOFINDAWAYOUTWHENTHEYENCOUNTEREDTHEMULTICULTURECOEXISTANDCONFLICT,THISTHESISISDIVIDEDINTOTHREECHAPTERSTHEFIRSTCHAPTERSORTOUTTHECHINASRURALSOCIALRESEARCHINTHEVIEWOFCOMPOSITIONANDDIRECTIONOFCHINESENAALSOCIETY,ANDPROVIDELOCALLITERATUREOFCHINASSOCIALBACKGROUND．THENORGANIZELOCALCHINESELITERARYTHEORY,DISCRIBINGTWOSORTSOFMODEMCHINESELITERATUREWHICHARECRITICISMANDLYRICISMPROPERTIESINTHEEXCHANGEATSHENCONGWENANDXIAOHONG’SWORK．THESECONDCHAPTERDESCRIBEDSHENCONGWENANDXIAOHONG’SLOCALCOMPOSITIONOFTHEWORLD，THEFORMERSHOWINGTHECOEXISTENCEOFPASTORALANDDECAY,FOCUSINGONEXPLORINGLOCALPOLITICALINTRUSIONINTHEMODEMWORLDUNDERTHECHANGE；WHICHSHOWSTHEINDIFFERENCEOFTHEWORLDXIAOHONGDESCRIBEDBYLOCAL，INTERPERSONALDIAPHRAGM，ANDTHEVILLAGERSVITALITYANDSOMEHUMANWARMTH；THETHIRDCHAPTEREXPLORESHENCONGWENANDXIAOHONG’SNATIVEWORLDCONSTITUTETHEREASONSFORSIMILARITIESANDDIFFERENCES．FIRSTLY,THENATURALENVIRONMENTANDLOCALCULTUREFROMTHEPERSPECTIVEOFXIANGXINATURALBEAUTYANDTHEHARSHNATURALENVIRONMENTINCHINAHULANRIVERISDIFFERENT；ATTHESAMETIMETHATXIANGXI’SHART,MIAO，TUJIAANDCHUWUCULTUREISTHERELATIVEINDEPENDENCEOFMAINSTREAMCULTURESINCHINA．HULANRIVER’CULTUREALSOISRELATIVEINDEPENDENT．SECONDLY,CHARACTERFROMTHEWRITERISSIMILARITIESTOANDDIFFERENCESINREBELLIOUS，STUBBORN,TENACIOUSANDENTHUSIASTICOFPERSONALITY；THIRDLY,CONCEPTSFROMTHELITERARYANDAESTHETICPOINTOFVIEWOFTWODIFFERENTORIENTATIONS．THATSHENUSINGLITERATUREREBUILDINGTHENATIONALIL

簡介：黑龍江大學(xué)博士學(xué)位論文白銀時代宗教哲學(xué)家視野中的俄羅斯現(xiàn)代化之路姓名周來順申請學(xué)位級別博士專業(yè)國外馬克思主義研究指導(dǎo)教師衣俊卿陳樹林20100410黑龍江大學(xué)博士學(xué)位論文學(xué)說的理解、對資本主義的批判、對人道主義的重視、對人類美好圖景的尋求等內(nèi)化到自身理論體系之中。與此同時，白銀時代宗教哲學(xué)家在對俄羅斯現(xiàn)代化出路的理論探索中，并非僅僅是通過批判某種理論學(xué)說與實(shí)踐運(yùn)動，來建構(gòu)一種新的哲學(xué)或神學(xué)體系，也并非僅僅局限于表層意義上的對俄羅斯現(xiàn)代化出路的理論探索。實(shí)則在更為深層的意義上，這種對俄羅斯現(xiàn)代化出路的理論探索，包含著對以往現(xiàn)代性模式的批判性反思與體系性重建思想。關(guān)鍵詞現(xiàn)代化；社會主義；馬克思主義；神學(xué)烏托邦；白銀時代宗教哲學(xué)

簡介：鴦黨霧交掌律品孛姆稠辮蔫嘲皤寵蠹照露蔣鏟毽瓣蠢戎交擎爭蔣天謄南籀霞摟導(dǎo)教浮黃昝轅羲援_、論囊徽受會鲞霈；當(dāng)監(jiān)委氮先勇在父母之愛爭奪戰(zhàn)中未占據(jù)最有利地位，前者使他感受到世事之無常，后者使他對親情認(rèn)知產(chǎn)生偏差。其次是白先勇幾段重要的人生經(jīng)歷的影響。生長于戰(zhàn)亂、童年生病、同性戀身份、出美留學(xué)是形成他文學(xué)世界中情感世界的最主要原因。最后是社會文化的原因，在白先勇受到家庭的熏陶，走過人生重要的幾段經(jīng)歷后，很容易在中外文化中尋找與自身氣質(zhì)相類似的內(nèi)容來撫慰自己的心靈，從而加深或者修正了從前形成的情感觀。文章的創(chuàng)新點(diǎn)在于第一章和第二章，一是較全面地將白先勇文學(xué)作品中的愛情、親情、友情以及祖國情展現(xiàn)出來，二是概括總結(jié)出白先勇文學(xué)作品情感世界的主要特點(diǎn)。關(guān)鍵詞白先勇文學(xué)作品情感世界Ⅱ

簡介：⑧論文作者簽名J陲指導(dǎo)教師簽名二互阻論文評閱人1評閱人2評閱人3評閱人4評閱人5評閱人6答辯委員會主席肖鹼、壺坌叁蘭和珞丫名豸委員1迕羞民L血協(xié)艾名維詔偈另委員2壁曉明虹絲圭圣織蕩鋝磊委員3叢植壹豳堡壘蘭瓤詔嘞委員4廑查J鰩胗螞取塢飭歷獨(dú)創(chuàng)性聲明本人聲明所呈交的學(xué)位論文是本人在導(dǎo)師指導(dǎo)下進(jìn)行的研究工作及取得的研究成果。據(jù)我所知，除了文中特別加以標(biāo)注和致謝的地方外，論文中不包含其他人已經(jīng)發(fā)表或撰寫過的研究成果，也不包含為獲得逝姿盤鱟或其他教育機(jī)構(gòu)的學(xué)位或證書而使用過的材料。與我一同工作的同志對本研究所做的任何貢獻(xiàn)均已在論文中作了明確的說明并表示謝意。靴敝儲樣他辯醐如¨引期加學(xué)位論文版權(quán)使用授權(quán)書本學(xué)位論文作者完全了解有關(guān)保留、使用學(xué)位論文的規(guī)定，有權(quán)保留并向國家有關(guān)部門或機(jī)構(gòu)送交論文的復(fù)印件和磁盤，允許論文被查閱和借閱。本人授權(quán)可以將學(xué)位論文的全部或部分內(nèi)容編入有關(guān)數(shù)據(jù)庫進(jìn)行檢索，可以采用影印、縮印或掃描等復(fù)制手段保存、匯編學(xué)位論文。保密的學(xué)位論文在解密后適用本授權(quán)書學(xué)位論文作者簽名導(dǎo)師簽名硯硪簽字日期≯口L1年FZ月2日簽字日期J痧八年2／月2一日學(xué)位論文作者畢業(yè)后去向工作單位通訊地址電話郵編

簡介：華中師范大學(xué)碩士學(xué)位論文生態(tài)美學(xué)的哲學(xué)思考姓名朱艷雯申請學(xué)位級別碩士專業(yè)科技哲學(xué)指導(dǎo)教師劉仁忠20080401碩士學(xué)位論丈MSR1IR’SI‘I{}ISISABSTRACTECOLOGICALAESTHETICSTHINKINGISGENERATEDINTHEBACKGROUNDOFHUMANANDTHEENTIREEARTH’SSURVIVALCRISIS．BASEDONTHEREALITYOFNATURE，SOCIETYANDACADEMIC，ITISAKINDOFPHILOSOPHICTHINKINGANDVALUESWHICHISINLINEWITHCONTEMPORARYTHINKINGANDMETRENDOF11ISTONCALDEVELOPMENT．ECOLOGICALAESTHETICSREGARDSHANNONYASTHEHI曲ESTFOMLOFAESTHETICS．THISHARMONYDOESNOTONLYREFERTOMEREALITY，BUTALSOTHESPIRIT．THEPROFOUNDMEANINGOFECOLOGICALAESTHETICSISTHEHUMANITIESSPIRITWHICHCONTAINSTHEFACTORSOFNEWERA．ITISTHEBRANDNEWECOLOGICALONTOLOGICALAESTHETICSBNN百NGHUMAN，NATUREALLDSOCIETYTOTHEDYNAMICBALANCING．P11ILOSOPHIZINGABOUTTHELIVINGSTATUSOFHUMAN，ECOLOGICALAESTHETICSISATHEORYRENECTINGMECONCEPTIONOFECOLOGICALAESTHETIC．AESTHETICSISAMET印HYSICALTHINKING．IFWEONLYDISCUSSECOLOGICALAESTHETICSINTHE行ELDOFPMCTICALAESTHETICS，THESIGNIFICANCEOFEC010百CALAESTHETICSSTUDIESWILLBEREDUCED．ANDTHUSWECANNOTREALIZETHEVALUESTHATECOLOGYBRINGSTOTHEENTIREHUMANRACEANDAESTHETICSSTUDIESINTHEASPECTOFTHILLLINGANDCONCEPTION．ONT0109YSHOULDBETHETHEORETICALPREMISEOFTHESTUDIESOFECOLOGICALAESTHETICS．ECOLOGICALAESTHETICSTAKESPHENOMENOLO垂CALPH訂OSOPHYASTHEMAINSOURCEOFMETHOD0109Y．WE1AYECOLOGICALAESTHETICSTHINKINGONTHEBASISOFTHEMARXISTMATENALISMPHILOSOPHY．MEANWHILE，WEABSORBVALUABLEIDEASOFHEIDEGGERSOASTOE血CHTHEM弧ISTMATERIALISMPHILOSOPHY．ECOLO百CALAESTHETICSSTUDIESCANHELPPE叩LEFOMTHECORRECTCONCEPTIONOFECOLO舀CALAESTHETICS，ANDTHUSPROMOTEMEFOMATIONOFTHECORRECTEC0109ICALVALUES．BESIDES，EC0109ICALAESTHETICSSTUDIESPLAYAGUIDINGR01EINTHECONSTRUCTIONOFEC0109ICALENVII．0啪ENT．THEGOALOFECOLOGICALENVIRO啪ENTCONSTLRLLCTIONISALWAYSTOPURSUEANENVIRONMENTWHJCHISSUI協(xié)BLEF斷T11ELIVINGALLDWORKINGOFPEOPLE．THISPAPERISDIVIDEDINTOFIVEPA】廣TSTHEFIRSTPANDISCUSSESTHEPOSTMODEMCONTEXT．THESECONDPANDISCUSSESTHEREALITYWIMWHICHECOLOGICALAESTHETICSAREFACED．THETHIRDPAJTOFTHISPAPERFOCUSESONTLLELOCATIONOFECOLOGICALAESTHETICS．THEFOUNHPARTOFTBJSPAPERDISCUSSESPHILOSOPHICBASISOFEC010舀CALAESTHETICSILQ

簡介：河南師范大學(xué)碩士學(xué)位論文生態(tài)文明之哲學(xué)思源姓名郝現(xiàn)軍申請學(xué)位級別碩士專業(yè)科學(xué)技術(shù)哲學(xué)指導(dǎo)教師林世選20090401ABSTRACTTOCONSTRUCTTHEECOLOGICALCIVILIZATION，WEMUSTNOTONLYCONSTANTLYPROMOTEALLASPECTSOFSOCIETY’SPROGRESS，BUTALSOHAVETOCONSTANTLYSTUDYANDSUMUPTHEVALUABLELEGACYOFTHEATRICALWEALTHTHATTHESAGESLEAVETOUS．ONTHESURFACE，THEECOLOGICALPROBLEMNOWADAYSISCAUSEDBYPEOPLE’SDESTRUCTIVEACTIVITIES，ISGENERATEDASTHERAPIDDEVELOPMENTOFTECHNOLOGYANDTHETREMENDOUSINCREASEINPRODUCTIVECAPACITY．HOWEVER,INESSENCE，THEROOTOFTHEPROBLEMISNOTTECHNOLOGYORPRODUCTIVECAPACITY,BUTTHEIDEOLOGYWHICHGUIDINGTHEDEVELOPMENTOFTHETECHNOLOGYANDPRODUCTION．ORMOREPRECISELY,THEDEEPERANDMOREFUNDAMENTALREASONISTHEPHILOSOPHICALWORLDOUTLOOKANDPHILOSOPHICALTHINKINGPATTERNWHICHBEHINDTHEIDEOLOGY．WHETHERCONSCIOUSLYORUNCONSCIOUSLY,EVERYHUMANACTIVITYISACHIEVEDUNDERTHEGUIDANCEOFCERTAINIDEOLOGY,INTHEINNERMOSTOFTHEIDEOLOGYTHEREISALWAYSSOMEPHILOSOPHICALTHINKINGPLAYSTHEDOMINANTROLE．THEREFORE，RECALLINGTHEPHILOSOPHICALORIGINSOFECOLOGICALCIVILIZATION，ESTABLISHCORRECTPHILOSOPHICALWORLDOUTLOOKANDPHILOSOPHICALTHINKINGPATTERNISVERYNECESSARYTOTHECONSTRUCTIONOFOURCOUNTRY’SECOLOGICALCIVILIZATION．THEECOLOGICALTHOUGHTOFTHEPREQINTAOISTSANDCONFUCIANSPRESERVETHETHINKINGSAMPLESOFHARMONIOUSRELATIONSBETWEENHUMANANDNATURE，IT’STHEIMPORTANTPHILOSOPHICALORIGHASOFECOLOGICALCIVILIZATION．ITADVOCATESTHEHARMONYRELATIONSBETWEENHUMANANDNATURE，NOTTHESEPARATIONBUTHARMONYISTHEIRTREND,THEYAREACOMPLETESYSTEM；HUMAN’SFATEISCLOSELYRELATEDTONATUL℃，THEHUMANSHOULDFOLLOWTHELAWSOFNATUREANDIMITATEUATURE，ONLYINHARMONYWITHNATURE,CANHUMANDEVELOPHARMONIOUSLY．THISORGANIC，SIMPLE，F(xiàn)ULLOFAESTHETICTHINKINGANDAWARENESSHELPSUSDEEPENINGOURUNDERSTANDINGOFTHECURRENTECOLOGICALCRISIS，CHANGINGTHETRADITIONOFCONQUERINGNATUREINMODEMTIMES，REBUILDINGHARMONIOUSRELATIONSBETWEENHUMANANDNATURE．THEPRIMARYTASKTOBUILDTHEECOLOGICALCIVILIZATIONISGUIDEDBYTHECONCEPTOFSCIENTIFICDEVELOPMENT，LEARNFROMTHEOUTSTANDINGACHIEVEMENTSOFPREQINTAOISTS，CONFUCIANSACTIVELY,CONSTRUCTTHENATURALVALUE，SOCIALVALUEANDDEVELOPMENTALVALUEOFECOLOGICALCIVILIZATION．THECIRCULARECONOMYISANEWECOFRIENDLYPATTENBASEDONTHEMATERIALRECYCLESANDENERGYRECYCLES，ITMEETSTHEBASICCONCEPTOFECOLOGICALCIVILIZATION，ITISTHEKEYTOTHECONSTRUCTIONOFECOLOGICALCIVILIZATION．ITCANDEVELOPTHE

簡介：碩士學(xué)位論文生態(tài)女性主義的哲學(xué)思考APHILOSOPHICALREFLECTIONONECOFEMINISM作者張慧霞導(dǎo)師周巖副教授中國礦業(yè)大學(xué)二〇一四年五月學(xué)位論文使用授權(quán)聲明學(xué)位論文使用授權(quán)聲明本人完全了解中國礦業(yè)大學(xué)有關(guān)保留、使用學(xué)位論文的規(guī)定，同意本人所撰寫的學(xué)位論文的使用授權(quán)按照學(xué)校的管理規(guī)定處理作為申請學(xué)位的條件之一，學(xué)位論文著作權(quán)擁有者須授權(quán)所在學(xué)校擁有學(xué)位論文的部分使用權(quán)，即①學(xué)校檔案館和圖書館有權(quán)保留學(xué)位論文的紙質(zhì)版和電子版，可以使用影印、縮印或掃描等復(fù)制手段保存和匯編學(xué)位論文；②為教學(xué)和科研目的，學(xué)校檔案館和圖書館可以將公開的學(xué)位論文作為資料在檔案館、圖書館等場所或在校園網(wǎng)上供校內(nèi)師生閱讀、瀏覽。另外，根據(jù)有關(guān)法規(guī)，同意中國國家圖書館保存研究生學(xué)位論文。（保密的學(xué)位論文在解密后適用本授權(quán)書）。作者簽名導(dǎo)師簽名年月日年月日

簡介：山東師范大學(xué)碩士學(xué)位論文生態(tài)哲學(xué)視野中的實(shí)踐負(fù)效應(yīng)研究姓名羅廣亮申請學(xué)位級別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師王朝增20080407主客對立觀念。狹隘的人類中心主義是危害環(huán)境最主要的原因之一，在這樣的思維模式指導(dǎo)下，出現(xiàn)了以犧牲其他物種以滿足人類利益的喪失生態(tài)倫理的行為。同時，本文還對人類實(shí)踐失控成為生態(tài)危機(jī)的直接原因進(jìn)行了分析。第四部分主要闡述了消減實(shí)踐負(fù)效應(yīng)的原則和途徑。消減實(shí)踐負(fù)效應(yīng)必須堅(jiān)持人類利益整體性原則、人與自然和諧性原則、人類實(shí)踐控制原則等等。在這些原則基礎(chǔ)上，消減實(shí)踐負(fù)效應(yīng)的途徑主要有提高生態(tài)保護(hù)意識，營造生態(tài)保護(hù)的社會氛圍；樹立正確的科技觀，實(shí)現(xiàn)生態(tài)保護(hù)的科技化；法制強(qiáng)制與道德引導(dǎo)并用，注重社會軟控制提高實(shí)踐主體自身素質(zhì)等?？傊挥懈鞣N手段和措施的全面、有效配合，才能消減人類實(shí)踐活動的負(fù)效應(yīng)，從而達(dá)到人類實(shí)踐的經(jīng)濟(jì)效益、社會效益和生態(tài)效益的完美結(jié)合。關(guān)鍵詞實(shí)踐實(shí)踐負(fù)效應(yīng)生態(tài)危機(jī)自然分類號BO．OIL

簡介：成都理工大學(xué)碩士學(xué)位論文生態(tài)女性主義視角下的環(huán)境哲學(xué)若干問題研究姓名張士英申請學(xué)位級別碩士專業(yè)科學(xué)技術(shù)哲學(xué)指導(dǎo)教師陳俊明20070501成都理I人學(xué)碩士學(xué)位論文ONENVIRONMENTPHILOSOPHYFROMTHEPROSPECTIONOFECOFEMINISEABSTRACTECOFEMINISMISATHEORYINMODEMENVIRONMENTALETHNICS，WHICHCOMBINESTHESEARCHFORTHEEQUALITIESOFTHESEXESWITHTHEPROTECTIONOFEGOENVIRONMENT，THUSREPRESENTINGONEOFTHETHEORETICALFORIALSINENVIRONMENTALPHILOSOPHY．ASSOCIATINGWOMEN’SLIBERATIONWITHNATURE，EGOFEMINISMMAKESASLIRVEYONT11EENVIRONMENTALMOVEMENTFROMAUNIQUEPROSPECTIVEDIFFERENTFROMTHETRADITIONALETHNICS．ITHOLDSTHATRULINGWOMENANDRULINGNATUREAREASSOCIATEDCLOSELYWITHEACHOTHER，ANDITTRIESTOSEEKTHEFOUNDATIONOFTHETWORULES．ITCHALLENGESTHETRADITIONALENVIRONMENTALETHNICSBYREFLECTINGONTHERELA矗ONSHIPBETWEENHUMANANDNATUREINAMULTIPLE，ASSOCIATED，EXTENSIVE，INTEGRALWAYITACTIVELYANIMADVERTSONPATRIARCHYANDITSDUALITYTHOUGHT,EMPHASIZESTHEROLEOFTHEFEMALEINTHEENVIRONMENTALCONSTRUCTION，ANDADVOCATESFORTHEEEOLOGICALWORLDVIEWANDETHNICS．THEPAPERMAKESAPRESENTATIONOFECOFEMINISILLANDEXAMINESTHEDEVELOPMENTOFENVIRONMENTALPHILOSOPHYFROMTHEPROSPECTIVEOFECOFEMINISMWITILAPURPOSETOGIVEAFUUPLAYTOITSROLEINTHEPROTECTIONOFMODEMECOENVIRONMENT．MOBILIZETHEFEMALEFORCESINOUFCOUNTRYTOTAKEPARTINOFENVIRONMENTALPROTECTION,ANDPROVIDEANEWTHINKINGMODELANDLIVINGMANNERFORPEOPLETORESOLVETHEENVIRONMENTALCRISIS．KEYWORDSENVIRONMENTALPHILOSOPHYECOFEMINISMENVIRONMENTALCONSTRUCTIONWOMEN’SPROSPECTIVEⅡ

簡介：生態(tài)哲學(xué)視野下的生態(tài)文明建設(shè)路徑研究專業(yè)名稱馬克思主義哲學(xué)申請人羅鵬指導(dǎo)教師李恩來論文答辯委員會拂一委員PATHOFECOLOGICALCIVILIZATIONUNDERECOLOGICALPHILOSOPHYABSTRACTPATHOFTHECONSTRUCTIONOFECOLOGICALCIVILIZATIONLSAHOT1SSUEINRECENTYEARS，ACADEMICRESEARCH．INORDERTOPROMOTETHEDEPTHOFRESEARCH，WENEEDTOSTUDYTHECONSTRUCTIONOFECOLOGICALCIVILIZATIONPATHFROMTHEHEIGHTOFDEEPPHILOSOPHICALQUESTIONS．MANYSCHOLARSINVARIOUSCOUNTRIESOFTHEWORLDHAVEDIFFERENTPERIODSSTUDIEDISSUESRELATEDTOECOLOGICALENVIRONMENTFROMHIGHLYPHILOSOPHICAL，TOSORTOUTⅡLEIRPHILOSOPHY，MANYRESEARCHIDEASCANTEASEOUTTHEPATHOFECOLOGICALCIVILIZATION．AMONGTHEM，ASERIESOFECOLOGICALMARXISTPHILOSOPHYPATHOFECOLOGICALCIVILIZATIONCONSTRUCTIONOFIMPORTANTGUIDINGSIGNIFICANCE．INTHISPAPER,UNDERTHEGUIDANCEOFTHESEECOLOGICALPHILOSOPHY，THEORETICALANDPRACTICALISSUESOFECOLOGICALCIVILIZATIONPATHSWERESTUDIEDCOMPARATIVESYSTEM．THISPAPERISDIVIDEDINTOTHREEPARTS．THEFIRSTPART，ANOVERVIEWOFTHEECOLOGICALPHILOSOPHY．THISSECTIONDISCUSSESTHEBACKGROUNDOFECOLOGICALPHILOSOPHYPRODUCED，THENATUREANDMEANINGOFECOLOGICALPHILOSOPHY，MARX，ENGELSECOLOGICALPHILOSOPHY，WESTERNECOLOGICALPHILOSOPHYINCLUDINGWESTERNECOLOGICALETHICSTHOUGHTSANDIDEASOFMARXISTECOLOGICALPHILOSOPHY，OFMARXISMINCHINAECOLOGICALPHILOSOPHYINCLUDINGMAOZEDONG，DENGXIAOPING，JIANGZEMIN，LEADERSOFTHREEGENERATIONSOFECOLOGICALPHILOSOPHYOFIDEOLOGICALDISCOURSEANDTHESCIENTIFICCONCEPTOFDEVELOPMENTOFECOLOGICALCIVILIZATIONCONSTRUCTIONINCLUDED．THESECONDPARTOFTHETHEORYOFECOLOGICALCIVILIZATIONCONSTRUCTIONPATHCONSTRUCTED．THISSECTIONDISCUSSESTHEPRINCIPLESOFTHETHEORYOFECOLOGICALCIVILIZATIONCONSTRUCTIONOFTHEPATHINCLUDINGTHETARGETPRINCIPLE，THEOVERALLPRINCIPLEANDREALITYPRINCIPLE，THEPATHOFECOLOGICALCIVILIZATIONCONSTRUCTIONSYSTEMSINCLUDINGECONOMIC，POLITICAL，CULTURALANDSOCIALSYSTEMINFOURAREASOFTHEPATH．THETHIRDPART，ONTHEPATHOFECOLOGICALCIVILIZATIONCONSTRUCTIONPRACTICESSTUDYTHEISSUE．THISSECTIONDISCUSSESTHEPRINCIPLESOFECOLOGICALCIVILIZATIONCHOOSETHEPATHINCLUDINGTHEDIFFERENTIATIONPRINCIPLE，THEPRINCIPLEOFPOPULARPRINCIPLESANDSTAGES，THEREALISTICCHOICEOFECOLOGICALCIVILIZATIONCONSTRUCTIONINCLUDINGCONSTRUCTIONFROMALLINTERNATIONALPERSPECTIVE，LANDDEVELOPMENTANDINSTITUTIONALSPACEOFTHREEASPECTSECOLOGICALCIVILIZATIONCONSTRUCTION．KEYWORDSECOLOGICALPHILOSOPHY；ECOLOGICALCIVILIZATION；CONSTRUCTIONPATHIII

簡介：?！跧F分類號密級SURVIV導(dǎo)師姓名張學(xué)昕教授二。一一年四月。．H1，．●●Q．．；，，O。，、．，}■R0{一_一L}●●學(xué)位論文獨(dú)創(chuàng)性聲明本人承諾所呈交的學(xué)位論文是本人在導(dǎo)師指導(dǎo)下所取得的研究成果。論文中除特別加以標(biāo)注和致謝的地方外，不包含他人和其他機(jī)構(gòu)已經(jīng)撰寫或發(fā)表過的研究成果，其他同志的研究成果對本人的啟示和所提供的幫助，均已在論文中做了明確的聲明并表示謝意。學(xué)位論文作者簽名五疊吐僻學(xué)位論文版權(quán)的使用授權(quán)書本學(xué)位論文作者完全了解遼寧師范大學(xué)有關(guān)保留、使用學(xué)位論文的規(guī)定，及學(xué)校有權(quán)保留并向國家有關(guān)部門或機(jī)構(gòu)送交復(fù)印件或磁盤，允許論文被查閱和借閱。本文授權(quán)遼寧師范大學(xué)，可以將學(xué)位論文的全部或部分內(nèi)容編入有關(guān)數(shù)據(jù)庫并進(jìn)行檢索，可以采用影印、縮印或掃描等復(fù)制手段保存、匯編學(xué)位論文，并且本人電子文檔的內(nèi)容和紙質(zhì)論文的內(nèi)容相一致。保密的學(xué)位論文在解密后使用本授權(quán)書。學(xué)位論文作掌簽名墨蟬指導(dǎo)教師簽名三速雌簽名日期為LF年F月F≯日．RI