“轉(zhuǎn)識(shí)成智”——馮契廣義認(rèn)識(shí)論核心環(huán)節(jié)初探

1、河北大學(xué)碩士學(xué)位論文“轉(zhuǎn)識(shí)成智”——馮契廣義認(rèn)識(shí)論核心環(huán)節(jié)初探姓名：樊唐榮申請(qǐng)學(xué)位級(jí)別：碩士專業(yè)：中國(guó)哲學(xué)指導(dǎo)教師：毛翼鵬20100601Abstract IIAbstract Throughout the whole life of Mr. Feng Qi, his philosophy research and academic activities generally carried out around the wisdom o

2、f exploration,established a general theory of philosophical wisdom doctrine which take the generalized epistemology as the core.The pursuit of a unified philosophy that truth, the good and the beautiful, and strive to cu

3、ltivate the free personality and moral which developed centralized in the truth, the good and the beautiful, to overcome the disjunction between knowledge and wisdom and the inharmonious between science and life, these a

4、bove are his lifelong pursuit. What is wisdom? Whether people realize wisdom or not? How to realize wisdom? Mr. Feng Qi had a preliminary answer to this question in his paper called “wisdom” which published in 1944: “and

5、 he named the wisdom as cognition, and be equal with knowledge and view. View is ‘in my opinion’, knowledge is ‘with the view of the matter’, and wisdom is ‘with the view of ethic’.” Mr. Feng Qi take the wisdom as a part

6、 of cognition, this is one of his most outstanding innovation of “extended epistemology”, in his view, the process of cognition is a movement from ignorance to knowledge and from knowledge to wisdom, searching for wisdom

7、 should start with the general epistemology, to examine the wisdom with the area of general epistemology. Through the generalized history of philosophy in home and foreign, Mr. Feng Qi thought: “There are four main probl

8、ems of epistemology, namely: whether objective sense can be materializd? Whether theoretical thought can grasp the general and effective regularitary knowledge? Whether Logical thinking can grasp the specific truth (the

9、world unity principle and development as the first)? How to train people’s ideal or free personality?” Through our analysis of Feng Qi’s thesis, we can see that the first two questions belong to the field of the knowledg

10、e, and then the last two questions belong to the field of wisdom. In my opinion, Mr. Feng Qi was able to think like that, it’s because he swallowed the influence of Chinese traditional philosophy, and meanwhile with the

11、infection of Marxist philosophy, the process of his pursuit of wisdom not only includes criticizing to mysticism when people’s pursuit of wisdom in Ancient Chinese philosophy, but also contains the scientific study in th