仁內(nèi)在精神特質(zhì)的淵源研究

1、河南大學(xué)碩士學(xué)位論文仁內(nèi)在精神特質(zhì)的淵源研究姓名：郭紫怡申請(qǐng)學(xué)位級(jí)別：碩士專業(yè)：哲學(xué)、倫理學(xué)指導(dǎo)教師：馬進(jìn)舉2011-05IIIABSTRACT This dissertation goes back to the source of the occurrence of ideological thinking to directly examine the history of its occurrence. In this view

2、 of the original culture research, the dissertation points that the Confucius of “three generations“ cultural inheritance not only expresses at the external formal system and regulations systems, but more important and w

3、hat not be taken by the people is the regulations and the internal spiritual and emotional continuity, which behind the formal system. As a core concept of Confucianism's “benevolence“, it just is the logical product

4、 of the internal spirit and emotion development. Because of the closed relationship between knowledge and politics in the ancient times culture “great tradition”, such an examination must be placed on the social and poli

5、tical structures within the framework of changes. It is in this sense, this dissertation focus on examining the inner spirit and emotional state of the subject of “great tradition“ via the different characteristics of it

6、 ,to clear Confucius's “benevolence“ of the various elements within the occurrence and evolution. This dissertation argues that the inherent characteristics of Witchcraft culture is preserved and continued in the ter

7、ms of rationality by Confucius. The virtue of heaven and man, that is to be one with heaven, which is pursued by Confucius, has internal consistency with the spirit ecstasy of witchcraft culture. Mental state of benevole

8、nce at the same time matches with the impressed experience of music of Witchcraft culture, Confucius outlines the possibility and reality of the achievement of the music experience in daily life. “Respect“ determines the

9、 realization of benevolence, in “Respect“, the humanitarian Pursuits and Heaven are into one body, the human emotional expression and recognition of order are unified at the ceremony. Confucius explores man’s affection i