五四之子的“趕路”人生——鐘敬文散文研究

1、 I 五四之子的 五四之子的 “趕路”人生 “趕路”人生 —— ——鐘敬文散文研究 鐘敬文散文研究 摘 要 本文通過將鐘敬文散文作品作為“心史”來整體把握，企圖建構(gòu)以鐘敬文為個案的文化意識。以一個青年研究者的立場，在二十世紀中國現(xiàn)代歷史的觀照下，深入鐘敬文的精神世界中，觸摸在五四新文化滋養(yǎng)下成長起來的一代青年知識分子，在風云突變的歲月里所經(jīng)歷的心路歷程，將文化意識從當下普遍的知識性思維的泥沼中擺脫出來，更加注重這一代學人的精神品格， 并

2、渴望將其作為文化傳承的核心， 即人道主義的情懷和革命的理想。本文分前言、正文和結(jié)語三部分。前言部分簡單闡述了選擇鐘敬文的散文作為研究對象的意義，和介紹了鐘敬文散文創(chuàng)作的基本情況以及目前對鐘敬文散文研究的概況，并交待了本文的基本論述結(jié)構(gòu)。 論文正文部分以創(chuàng)作時間的先后為線索， 以其思想發(fā)展為主線，以 1930 年和 1949 為界，將鐘敬文的散文創(chuàng)作大體上分為三個時期，具體如下： 第一章以廣州—杭州的地點轉(zhuǎn)移為線索，分為兩節(jié)分別對鐘敬文早

3、期的散文集《荔枝小品》和《西湖漫拾》 、 《湖上散記》進行了較為細致的文本分析，深入二十世紀二十年代的青年鐘敬文的精神世界。 第二章主要集中對鐘敬文二十世紀三四十年代的散文創(chuàng)作作了整理和研究，共分三節(jié)，前兩節(jié)將視點聚焦在鐘敬文與羅曼·羅蘭、契訶夫和托爾斯泰之間的精神聯(lián)系，觸摸二十世紀知識分子的人道主義情懷。第三節(jié)對鐘敬文的報告文學為例進行分析，探討鐘敬文人道主義思想的特點。 第三章以一九五六年至一九七八年為中介點，將鐘敬文的創(chuàng)

4、作分為兩個時期，即新的政權(quán)建立后單純而美好的憧憬時期，和文革結(jié)束后對自己五四人生的肯定，并明確自己的歷史責任的時期。 結(jié)語部分是對前言部分中對鐘敬文散文研究意義的簡單闡述的深化，發(fā)掘?qū)︾娋次木獻II THE HE LIFE IFE ON ON THE THE WAY AY OF OF THE THE SON ON OF OF MAY FOURTH MAY FOURTH —— ——THE THE RESEARCH ESEARCH OF O

5、F Zhong Jingwen`s ESSAY SSAY ABSTRACT The text holds the whole of Zhong Jingwen`essay from regarding it as the history of spirit, and tends to contribute the consciousness of culture according to case study to Zhong Jing

6、wen. It is on the position of young researcher and takes Chinese modern history of 20 century as setting to therough Zhong Jingwen`s spirit world, and feel the spirit course of the young intellectuals affected by May Fou

7、rth and new culture in the roily time, and takes the consciousness of culture out from prevalent knowledge thought at present, and pays more attention to their spirit character and takes it by way of core of culture impa

8、rting——humanitarian sensibility and revolutionary ideal. The text is made up of foreword, main body and conclusion. The foreword simply sets forth the signification of choosing and researching Zhong Jingwen`s essay, and

9、introduces the basal survey about his essay and researching it, and makes clear the structure of the text. The main body divides into three parts from the time of writing them, the progress of his thought and the confine

10、s of 1930 and 1949. It embodies that: The first part analyses the text with “Lichi Essay”, “Sensibility on the Xihu” and “the Lift on the Xihu” with the process from Guangzhou to Hangzhou, and therough Zhong Jingwen`s sp

11、irit world in 1920s. The second part concludes three sections, primarily settles and researches his essay in 1930s and 1940s. The first two sections discourse upon the spirit relation of Zhong Jingwen and Romain Rolland,

12、 Chekhov and Tolstoy,Leo, feel humanitarian sensibility of the Chinese intellectuals in 20 century. The last section analyses Zhong Jingwen`s reportage, discusses the characteristic of his humanitarianism. The three part

13、 divides his essay into two times with the pale from 1957 to 1978, the first time is longing for the new regime, and the second time is affirming the lift of May Fourth after culture revolution and taking on his obliqati