簡介：大連理工大學(xué)碩士學(xué)位論文論杰斐遜的政治哲學(xué)姓名高迎明申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師劉鴻鶴20070601論杰斐遜的政治哲學(xué)ONTHOMASJEFFERSON’SPOLITICALPHILOSOPHYABSTRACTTHOMASJEFFERSONISAGREATSTATESMANANDPHILOSOPHERINAMERICANHISTORY．HEISAGREATFOUNDEROFAMERICANDEMOCRACYINTHOUGHT,SYSTEMANDPRACTICE．TOTHISDAY，HISDEMOCRATICTHEORYSTILLPRODUCESIMPORTANTANDPROFOUNDINFLUENCESONLATERGENERATIONS．THESOULOFHISTHOUGHTISHISDEMOCRATICTHEORY．THOMASJEFFERSONUSESTHENATURALRIGHTSTHEORYTOJUSAFYTHEPEOPLE’SRITOFSELFGOVERNMENT．HETHINKSTHATNATURALLAWENDOWSPEOPLEWITHTHERIGHTSTOLIFE，LIBERTY，ANDTHEPURSUITOFHAPPINESS，ANDTHESERIGHTSARENATURALANDINALIENABLE．THEPURPOSEOFGOVERNMENTISTOPROTECTPEOPLE’SNATURALRIGHTS．ASAENLIGHTENER,JEFFERSONTHINKSTHATPEOPLEALSOHAVEINHERENTREASONANDMORALINSTINCT．ANDTHEYCANTELLCLEARLYRIGHTFROMWRONG,ANDDISCRIMINATETHEGOODANDTHEEVIL．THEREFORE，THEYHAVETHEABIFITYTOGOVERNTHEMSELVESANDGOVERNMENT．THOMASJEFFERSONBELIEVESTHATGOVERNMENTISBASEDUPONTHEPEOPLE’SCONSENT，ANDTHEPEOPLEHAVERIGHTTOELECTANDTODISMISSGOVERNMENTOFFICIALSINORDERTOCONTROLGOVERNMENT．FIRSTLY，ONABASISOFTHEMAJORITYRULEANDGENERALELECTIONSYSTEM，HEADVOCATESTHESEPARATIONOFPOWERSANDCHECKANDBALANCETOPREVENTTHECORRUPTIONOFGOVERNMENTPOWER．INADDITION，HEENDOWSPEOPLEWITHTHERIGHTOFREVOLUTIONTORESISTTHEABUSEOFGOVERNMENTPOWER．SECONDLY,JEFFERSONLOOKSUPONTHEPEOPLE’SLIBERTYASTHEFOUNDATIONSTONEOFDEMOCRACY．THEREFORE，HEADVOCATESAPOPULAREDUCATIONANDLIBERTYOFSPEECH,PRESSANDFREEDOMOFRELIGIONINORDERTOHELPTHEPEOPLETOIMPROVETHEABILITYOFSELFGOVERNMENT．ATTHESAMETIME,JEFFERSONUNITESHARMONIOUSLYDEMOCRACYANDLIBERTY，ANDPUTTHEMINPRACTICE，CONSEQUENTLY,ESTABFISHANDDEVELOPAMERICANDEMOCRACY．AMONGTHEAMERICANFOUNDINGFATHER，THOMASJEFFERSONMADEGREATCONTRIBUTIONTOTHEESTABLISHMENTOFAMERICANDEMOCRATICSYSTEM。HENOTONLYESTABLISHEDTHETHEORETICFOUNDATIONFORAMERICANDEMOCRACY,BUTALSOOFFEREDTHESPIRITANDFAITHFORTHECHAMPIONSHIPOFAMERICANCIVILRIGHTS．ASAPORTIONOFPRECIOUSCULTURELEGACY，JEFFERSON’SPOLITICALPHILOSOPHYISWORTHYOFRESEARCHANDREFERENCE．KEYWORDSJEFFERSON；DEMOCRACY；CHECKANDBALANCE；LIBERTYII

簡介：山東師范大學(xué)碩士學(xué)位論文論杜威的社會(huì)管理哲學(xué)姓名黃小晏申請(qǐng)學(xué)位級(jí)別碩士專業(yè)外國哲學(xué)指導(dǎo)教師張全新20070410山東師范大學(xué)碩士學(xué)位論文中文摘要杜威作為當(dāng)代著名的哲學(xué)家，他的思想一直受到學(xué)界的廣泛關(guān)注和普遍重視。美國的羅蒂教授在談吸杜威哲學(xué)的現(xiàn)代意義時(shí)曾指出，“杜威的實(shí)用主義是理解現(xiàn)代世界的最好向?qū)А薄?。然而他的社會(huì)管理哲學(xué)作為其整個(gè)哲學(xué)體系的歸結(jié)點(diǎn)，卻一直沒有引起人們的足夠重視。鑒于此，本文試圖系統(tǒng)地對(duì)其社會(huì)管理哲學(xué)進(jìn)行梳理，細(xì)致地剖析其社會(huì)管理哲學(xué)在杜威整個(gè)學(xué)說和管理思想史中的地位和作用，進(jìn)而全面地考察杜威的社會(huì)管理哲學(xué)的理論意義和實(shí)踐價(jià)值。本文主要分為三個(gè)部分第一部分，主要闡述了杜威社會(huì)管理哲學(xué)形成的社會(huì)文化背景和思想淵源。一方面，美國歷史文化中強(qiáng)調(diào)自由人權(quán)利的自治觀念，美國社會(huì)歷史中宗教精神與自由精神結(jié)合的傳統(tǒng)，美國人重視教育、重視行動(dòng)，講求效果的社會(huì)習(xí)慣，都深深地影響著杜威；杜威所處的時(shí)代跨越了兩個(gè)世紀(jì)近100年的時(shí)問，時(shí)代的巨變也促使他不斷反思。另一方面，馬克思主義哲學(xué)、達(dá)爾文的進(jìn)化論、詹姆士的實(shí)用主義和心理學(xué)，都對(duì)杜威的社會(huì)管理哲學(xué)產(chǎn)生了重大影響。而杜威的經(jīng)驗(yàn)哲學(xué)和“探究”理論則是其社會(huì)管理哲學(xué)的一般甜提。第二部分，主要對(duì)杜威社會(huì)管理哲學(xué)的主要內(nèi)容進(jìn)行梳理和探究。杜威的社會(huì)管理哲學(xué)主要由人本基礎(chǔ)、實(shí)現(xiàn)方法和目標(biāo)指向三個(gè)方面構(gòu)成。首先，杜威認(rèn)為，哲學(xué)首先是關(guān)于人的哲學(xué)，社會(huì)管理離不開每個(gè)人的共同參與，社會(huì)管理的意義在于解放和發(fā)展人的潛能、關(guān)懷人生價(jià)值。其次，杜威社會(huì)管理哲學(xué)方法論主要有；民主的方法、教育的方法和“思想五步說”。再者，其社會(huì)管理哲學(xué)的目標(biāo)指向?yàn)椤傲贾鞴餐w”，“共同生活”作為“民主共同體”核心內(nèi)容具有交流、平等、自由等要索。第三部分，主要分析了杜威的社會(huì)管理哲學(xué)在實(shí)踐和理論兩方面的影響，并

簡介：華東師范大學(xué)碩士學(xué)位論文論可能世界語義學(xué)中的個(gè)體跨界的同一性問題姓名徐曄翀申請(qǐng)學(xué)位級(jí)別碩士專業(yè)邏輯學(xué)指導(dǎo)教師晉榮東20100501ABST蝴INTHEFIFTIESORSIXTIESOFTWENTIETHCENTURY，INVIEWOFTHENEEDSOFTHEDEVELOPMENTOFMODALLOGIC，LOGICIANSREPRESENTEDBYKRIPKE，ESTABLISHEDASETOFMODALSEMANTICTHEORYPOSSIBLEWORLDSSEMANTICS，WHICHISBASEDONTHEIDEAOF”POSSIBLEWORLDS”O(jiān)FLEIBNIZ．HOWEVER，THOUGHTHEPOSSIBLEWORLDSEMANTICSMAKESUSUNDERSTANDINGOFMODALEXPRESSIONSMOREINTUITIVELY，MANYPROBLEMSEMERGESTILL．THEIDENTITYOFTHEINDIVIDUALCROSSBORDERISSUEISONEOFSUCHHOTISSUES．THETRANSWORLDIDENTITYANDTRANSWORLDIDENTIFICATIONISSUEREFERSTOWHETHERINDIVIDUALMAYBEABLETOEXISTACROSSTHEDIFFERENTPOSSIBLEWORLDSINDIFFERENTPOSSIBLEWORLDS，ANDIFITIS，THENHOWCANWEIDENTIFYTHEMTHISPROBLEMORIGINATEDWHENWEINTERPRETDEREMODALWITHTHEPOSSIBLEWORLDSSEMANTICS．BASEDONTHEIROWNUNDERSTANDINGOFTHECONCEPTOFTHEPOSSIBLEWORLDS，SCHOLARSTAKEDIFFERENTATTITUDETOWARDSTHEISSUESOFIDENTITYOFTHEINDIVIDUALCROSSBORDER．STARTINGFROMORIGINOFTHEISSUESOFTHEIDENTITYOFINDIVIDUALCROSSBORDER，THEPAPERINTRODUCESDIFFERENTVIEWSREGARDINGTHISISSUE，SUCHASCHISHOLM，KRIPKE，D．LEWIS，CHENBOANDTHELIKE．WE’VEINTRODUCEDTHEVIEWOFMODERATEREALISMOFKRIPKE’SPOSSIBLEWORLD，THETHEORYOFRIGIDDESIGNATOR，THEIDEAOFESSENTIALISMANDTHEHISTORICALANDCASUALTHEORYOFNAMING．ANDWE’VEALSOINTRODUCEDTHEEXTREMEPOINTOFVIEWOFPOSSIBLEWORLDANDTHECOUNTERPARTTHEORYOFD．LEWIS．FURTHERMORE，THEPOLEMICSBETWEEND．LEWISANDKRIPKE．THISTOTALISDIVIDEDINTOFIVEPARTS．THEFIRSTCHAPTERISANINTRODUCTION，WHICHINTRODUCESCHOLARS’ARTICLESANDBOOKSRELATEDTOTHEINDIVIDUALCROSSBORDERISSUES．THESECONDCHAPTERINTRODUCESTHEHISTORICALDEVELOPMENTOFMODALLOGIC，ANDTHEBASICCONTENTSOFPOSSIBLEWORLDSEMANTICS，ASWELLASTHEANALYSISOFTHEORIGINOFTHETRANSWORLDIDENTITYANDTRANSWORLDIDENTIFICATION．

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簡介：論文題目學(xué)科、專業(yè)研究生姓名導(dǎo)師姓名及專業(yè)技術(shù)職稱作者姓名學(xué)科專業(yè)學(xué)院系、所指導(dǎo)教師黃淵基馬克思主義哲學(xué)公共管理學(xué)院馮周卓論文答辯EL期答辯委員會(huì)主席中南大學(xué)

簡介：分類號(hào)了。FJIT06、密級(jí)單位代碼10422學(xué)號(hào)≥．FIIO彥77⑧∥菇辦謄碩士學(xué)位論文SHANDONGUNIVEFSITYMASTE、|STHESIS論文題目訌T，建慘也首N西峨情節(jié)成人瑚；雙嘶咼事?lián)碇薉～葉KR‰方。呻口瞅?yàn)⒖贔K肌5以易崦一M州∥N吁1K凡療一阻刪作專導(dǎo)合作導(dǎo)在前2．F丫年R月如日者業(yè)山東大學(xué)碩士學(xué)位論文目錄中文摘要??????????????????????????????3ABSTRACT．．．．．．．．?．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．；引言????????????????????????????????7第一章悲慘世界影視改編的可能性????????????????11第一節(jié)文學(xué)作品中的“電影元素”?????????????????．11第二節(jié)悲慘世界所具備的影視改編條件????????????．15第二章電影改編中情節(jié)重構(gòu)的必要性及手法分析????????????18第一節(jié)情節(jié)內(nèi)容及人物形象重構(gòu)的必要性?????????????．18第二節(jié)情節(jié)內(nèi)容及人物形象重構(gòu)所使用的主要手法?????????．20第三章具體改編實(shí)踐分析??????????????????????25第一節(jié)卞福汝主教至圣至德者與轉(zhuǎn)變的引路人??????????．25第二節(jié)珂賽特順從幸福的女性與有思想的個(gè)性少女????????．27第四章沙威的人性化改編及改編誤區(qū)解讀???????????????33第一節(jié)悲劇性格的養(yǎng)成?????????????????????．33第二節(jié)追逐的人生???????????????????????．37第三節(jié)死亡的最后呈現(xiàn)?????????????????????．44第五章改編中的街壘戰(zhàn)???????????????????????53第一節(jié)青年的力量與信仰????????????????????．53第二節(jié)黑暗中的微弱光芒被起義喚醒的民眾???????????．56第三節(jié)寬容與責(zé)難改編中的對(duì)立場景??????????????．60結(jié)語?????????????????????????????．．65參考文獻(xiàn)??????????????????????????????67致謝?????????????????????????????．．70

簡介：分類號(hào)UDC密級(jí)學(xué)位論文論勞倫斯虹中人物的體驗(yàn)和追尋一以狄爾泰生命哲學(xué)為理論依據(jù)作者姓名鄔源淵指導(dǎo)教師于開顏教授東北大學(xué)外國語學(xué)院申請(qǐng)學(xué)位級(jí)別學(xué)科專業(yè)名稱論文提交日期學(xué)位授予日期評(píng)閱人碩士英語語言文學(xué)2013年7月2013年7月學(xué)科類別文學(xué)論文答辯日期2013年6月答辯委員會(huì)主席東北大學(xué)2013年7月獨(dú)創(chuàng)性聲明本人聲明，所呈交的學(xué)位論文是在導(dǎo)師的指導(dǎo)下完成的。論文中取得的研究成果除加以標(biāo)注和致謝的地方外，不包含其他人己經(jīng)發(fā)表或撰寫過的研究成果，也不包括本人為獲得其他學(xué)位而使用過的材料。與我一同工作的同志對(duì)本研究所做的任何貢獻(xiàn)均已在論文中作了明確的說明并表示謝意。學(xué)位論文作者簽名勿源赫＼日期2013年6月學(xué)位論文版權(quán)使用授權(quán)書本學(xué)位論文作者和指導(dǎo)教師完全了解東北大學(xué)有關(guān)保留、使用學(xué)位論文的規(guī)定即學(xué)校有權(quán)保留并向國家有關(guān)部門或機(jī)構(gòu)送交論文的復(fù)印件和磁盤，允許論文被查閱和借閱。本人同意東北大學(xué)可以將學(xué)位論文的全部或部分內(nèi)容編入有關(guān)數(shù)據(jù)庫進(jìn)行檢索、交流。作者和導(dǎo)師同意網(wǎng)上交流的時(shí)間為作者獲得學(xué)位后半年口一年I一年半口兩年口學(xué)位論文作者簽名瓣蝴、簽字日期2013年6月導(dǎo)師簽名簽字日期于開顏寸計(jì)頑2013年6月

簡介：一‘一一一．一嬰型奎蘭堡主堂堡壘奎QQ生3L＆2J．／F／F，。，J}，一，，。／論徐繼畬的新世界觀念及其實(shí)踐／。。中國近現(xiàn)代史研究生曾燕指導(dǎo)教師陳廷湘十九世紀(jì)中葉，近代西方工商文明的歷史大潮開始強(qiáng)力沖擊東方的中華帝國。自新航路開辟，經(jīng)數(shù)百年積漸，西歐國家的大力海外擴(kuò)張已將東西兩半球連成“混一”整體，由此出現(xiàn)了國際地緣政治的新格局。近代世界“東西兩極相逢”遂將中西關(guān)系帶入到近世歷史性的大轉(zhuǎn)折時(shí)期。而當(dāng)東方帝國舉朝昧于世界發(fā)展大勢(shì)，依舊沉浸于“天朝上國’’“天下獨(dú)尊”的迷幻之中時(shí)，中國少數(shù)敏感于時(shí)事的有識(shí)之士，在鴉片戰(zhàn)爭的炮火中警醒，他們帶著強(qiáng)烈的憂患意識(shí)，開始睜眼看世界，其思想觀念亦隨之發(fā)生激變。徐繼畬便是在這一特定歷史時(shí)空背景下先期敏銳地察覺到世局大變現(xiàn)實(shí)的杰出人士。徐繼畬是近代中國先進(jìn)知識(shí)分子中最先以嶄新的世界觀較為全面地向國人展示了一個(gè)真實(shí)、劇變、萬象競爭的世界，據(jù)此提出了“古今一大變局“命題的先驅(qū)人物。然相對(duì)于林則徐、魏源等著名“開眼看世界”近代令人矚目先賢來說，徐繼畬的思想行為、歷史地位及其影響價(jià)值長期被學(xué)界忽視，對(duì)其評(píng)價(jià)亦歧見紛紜。這種現(xiàn)象的背景和原因復(fù)雜，其中最主要之點(diǎn)是，先前論者大多在“侵略與反侵略”、“投降與愛國”的認(rèn)識(shí)框架中劃分歷史人物“屬性“。以此類標(biāo)簽作界定歷史人物是非之繩墨，難免將豐富深刻的歷史內(nèi)涵淹沒于“價(jià)值判斷“的陰影之下，甚至導(dǎo)致對(duì)研究對(duì)象之精神面貌、復(fù)雜面相及思想本質(zhì)的“誤讀“。時(shí)至今日，從多維度觀察，徐繼畬仍然可以說是一個(gè)尚未被完全揭示探明的思想資源富礦。正是從這個(gè)意義上說，徐繼畬這一歷史人物是極具學(xué)術(shù)研究價(jià)值的論題。I重要標(biāo)志，而像和所發(fā)出的“大變局“警號(hào)提示了一個(gè)新的思想方向和應(yīng)對(duì)內(nèi)外危機(jī)的新思路，是中國從傳統(tǒng)向近代邁進(jìn)開端時(shí)期導(dǎo)致國人世界觀念變化、自省自覺、圖謀變革的極富有啟蒙價(jià)值的思想資源。關(guān)鍵詞徐繼畬近代世界觀念大變局意識(shí)新世界格局全局意識(shí)務(wù)實(shí)外交III、▲Y0．，℃．．■，卜尸。

簡介：武漢科技大學(xué)碩士學(xué)位論文論彭加勒的科學(xué)哲學(xué)思想姓名孫勇軍申請(qǐng)學(xué)位級(jí)別碩士專業(yè)科學(xué)技術(shù)哲學(xué)指導(dǎo)教師郭繼海20090508第1I頁武漢科技大學(xué)碩士學(xué)位論文ABSTRACTPOINCARE’STHOUGHTOFPHILOSOPHYOFSCIENCEHASABITMESSY,BUTTHEMAINFOCUSISONCONVENTIONALISMANDREALISM．POINCAREISTHEFOUNDEROFTHECONVENTIONALISM．INHISVIEW,THEGEOMETRYAXIOMISTONEITHERDETERMINECOMPREHENSIVENORTHEEXPERIMENTALFACTS，THEYARECONVENTION．THEPRINCIPLEOFMECHANICSISTOESTABLISHONTHETRUTHOFEXPERIMENT，ANDITISSUITABLETOCONVENTIONANDPOSTULATIONOFTHEENTIREUNIVERSE．CONVENTIONISTHEPRODUCTOFMENTALACTIVITY,HOWEVER,THECONVENTIONISNOTENTIRELYARBITRARY,ANDISNOTFROMOURIMAGINATION，THECHOICESOFCONVENTIONAREGUIDEDBYTHEEXPERIMENT．THEPRINCIPLEOFCONVENTIONANDGENERALISNATURALANDDIRECTSUMMARIZEDBYTHEEXPERIMENTANDSPECIALTHEPRINCIPLE．POINCAREFULLYAFFIRMEDTHEINHERENTVALUEOFSCIENCEANDCONSIDERDETHATTHESCIENTIFICDEVELOPMENTHASCONTINUITYANDSUCCESSION．INTHECHANGEOFSCIENTIFICTHEORIES，THETRUERELATIONWILLDISSOLVEINTHEMOREADVANCEDHARMONYANDCANBERETAINED．INHISVIEW,THETRUERELATIONSHIPBETWEENTHEREALITYOBJECTISTHEONLYREALITYTHATWECANDERIVE．SCIENCECANBEACHIEVEDISNOTASSIMPLEASDOGMATISTENVISAGEDTHINGSTHEMSELVES，BUTONLYTHERELATIONSBETWEENTHINGS．INADDITIONTOTHESERELATIONSHIPS，ITISKNOWNTHATUNKNOWNREALITYDOESNOTEXIST．THEEOMERSTONEOFTHERELATIONWAS‘REALRELATIONSHIP’CONCEPT．TRUERELATIONSHIPISREALLYSOMETHINGTHATWECANCONFIRM，ISTHATALLWILLALWAYSREMAINTHETRUTHUNDERTHEGARB，ANDISTHECOMMONTHINGSOFALLAUTHOR,ASTHENAMESOFTHINGS．ITVARIESWITHTHEAUTHOR．CONVENTIONALISMANDREALL’SINOFPOINCARECOMETOTOGETHER．CONVENTIONALISMANDREALISMAREGENERALLYBELIEVEDTHATITISDI伍CULTTORECONCILE．HOWEVER,ASHEMADETHECONVENTIONALISMLIMITEDONONTOLOGY,LOGIC，EXPERIENCEANDSCOPE，TLLEYCOORDINATED．POINCAREHAVESPECIALIZEDRESEARCHONTHEISSUEOFSCIENTIFICMETHODOLOGY．ONTHEASSUMPTION,SCIENTITLEBEAUTY,SIMPLICITY,INTUITIVEANDINVENTIONS，HEHASBRILLIANTANDINSIGHTFULDISCUSSION．POINCAREALSORESEARCHONTHEFORMOFTHEORETICALPHYSICSANDTHECHARACTERISTICSOFTHESYSTEM，ANDFOUNDTHEPSYCHOLOGICALPROBLEMS．ONTHEMATHEMATICSPHILOSOPHY,INTHECASEOFDISCOVERINGTHEMATHEMATICALPARADOXPOINCAREREVIVESTHEINTUITIONISM．ANDFORMAWIDERANGEOFDEVELOPMENTS，HISPOSITIONMADEHIMBECAMEAMATHEMATICALINTUITIONISMPIONEER．THESEFIELDSAREMARKEDWITHTHECONVENTIONALISMOFHISMARK．NEEDLESSTOSAY,POINCARE’SSCIENTIFICPHILOSOPHYISNOTPERFECT，HISEFFORTSONTHEUNIFICATIONOFCONVENTIONALISMANDREALISMLEFTUSWITHMANYLESSONSTOLEARNFROMANDIEFER．KEYWORDSPOINCARE；EMPIRIOCONVENTIONALISM；REALISMIJELATION；INTUITIVE；ASSUMPTION

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簡介：分類號(hào)???????UDC密級(jí)?公?開??Z翥廬夕擎碩士研究生學(xué)位論文論建國后張岱年對(duì)中國哲學(xué)史的研究申請(qǐng)人王月學(xué)號(hào)培養(yǎng)單位學(xué)科專業(yè)研究方向指導(dǎo)教J幣完成日期2120027哲學(xué)學(xué)院中國哲學(xué)中國現(xiàn)代哲學(xué)柴文華教授2015年3月27日黑龍江大學(xué)碩士學(xué)位論文ABSTRACTTHISPAPERTRIESTORESEARCHTHECOMPREHENSIVEINTERPRETATIONOFZHANGDAI’NIANONTHEHISTORYOFCHINESEPHILOSOPHYAFTERTHEFOUNDINGOFTHENATION．ANDANALYZETHERELATIONSHIPOFTHEMAINCONTENTSOFTHEHISTORYOFCHINESEPHILOSOPHYINTHISPERIODANDTHERESULTSBEFORETHELIBERATION．THEREAREFIVEPARTSOFTHEWHOLEPAPERTHEFIRSTPARTREVIEWSZHANGDAINIAN’SPHILOSOPHICALOUTLOOKANDTHEINTEGRATEDSYSTEMOFPHILOSOPHYHESETUP．THESECONDPARTSHOWSTHATZHANGDAI’NIANANALYZESTHOROUGHLYANDEXCAVATEDEEPLYTHEMATERIALISMOFCHINESEPHILOSOPHY．THETHIRDPARTRESEARCHSONHISMETHODOFCHINAPHILOSOPHYHISTORYAFTERTHELIBERATION，INCLUDINGTHECLASSANALYSIS，THEORETICALANALYSISANDTHEMETHODOFINTEGRITYOFHISTORYANDLOGIC．THEFONHPARTDESCRIBETHETHESCIENCEOFHISTORICALDATAFROMZHANGDAI’NIAN．INCLUDINGTHESUMMARYOFTHEMETHODANDTHEMAINCHARACTERISTICSOFHISEXPLORATIONS．THEFIFTHPARTANALYZESTHEREACHINGOFHISTORYOFCHINESEPHILOSOPHYBEFOREANDAFTERTHELIBERATION，THENEWDEVELOPMENTS，THECONTRIBUTIONANDLOCALIZATIONOFMRZHANGDAINIAN’SSTUDYOFCHINESEPHILOSOPHYHISTORY．KEYWORDSZHANGDAI’NIAN；CHINESEPHILOSOPHYHISTORY；METHODOLOGY；MATERIALISM；THESCIENCEOFHISTORICALDATA

簡介：分類號(hào)UDC論文題目1012630932004密級(jí)編號(hào)研究生王羞堂指導(dǎo)教師瑟盍維數(shù)援專業(yè)旦愨星主豎蜇堂所在學(xué)院蜇堂堂院年級(jí)2QQ窆級(jí)2013年5月27日論包容性發(fā)展的哲學(xué)基礎(chǔ)摘要2000年9月，“包容性”一詞在聯(lián)合國千年發(fā)展目標(biāo)中躍入人們的眼簾。緊接著，“包容性增長““政治包容性”“文化包容性”等有關(guān)包容性發(fā)展的觀點(diǎn)頻頻出現(xiàn)，成為許多國家和地區(qū)制定發(fā)展方略的理論基礎(chǔ)。但是，目前理論界和學(xué)術(shù)界對(duì)包容性發(fā)展的研究僅限于概念闡釋、現(xiàn)實(shí)描述、政策建議等方面，而對(duì)其學(xué)源基礎(chǔ)特別是哲學(xué)基礎(chǔ)則缺乏深入的探討。本文認(rèn)為，包容性發(fā)展理念背后隱藏著深厚的人性哲學(xué)基礎(chǔ)、社會(huì)政治哲學(xué)基礎(chǔ)以及文化哲學(xué)基礎(chǔ)。首先，從人的本質(zhì)和本性上看，人的感性存在本質(zhì)、實(shí)踐活動(dòng)本質(zhì)以及社會(huì)關(guān)系本質(zhì)要求人的發(fā)展必須是包容性的發(fā)展，包容性發(fā)展是人的自我確證、自我完善、自我超越的必要條件；第二，從人類發(fā)展的歷史和現(xiàn)狀來看，資本邏輯在世界范圍內(nèi)的擴(kuò)展促使全球化成為不可阻擋的趨勢(shì)，同時(shí)也造成地方保護(hù)主義、貧富加劇加大、生態(tài)破壞等問題，只有開放的、共享的、公平的包容性發(fā)展方式才能促使不同國家、地區(qū)內(nèi)部及其之間的社會(huì)經(jīng)濟(jì)發(fā)展的良性互動(dòng)，實(shí)現(xiàn)人與自然、人與社會(huì)、人與人的和諧發(fā)展，這也是中國在全球化過程中的必然選擇；第三、從人類文明和文化發(fā)展來看，“文明沖突“不可能成為人類發(fā)展的真正選擇，只有在尊重不同文化和文明的基礎(chǔ)上，通過跨文明、跨文化的交流與對(duì)話，正確處理好普遍與特殊、中心與邊緣、自我與他者、多元與統(tǒng)一之間的關(guān)系，才能真正實(shí)現(xiàn)不同文明之間的包容性發(fā)展，建立公平、正義、自由、和諧的新世界。可見，包容性發(fā)展理念T

簡介：碩士學(xué)位論文論恩格斯的環(huán)境哲學(xué)思想THEENVIRONMENTALPHILOSOPHYOFENGELS作者姓名學(xué)科、專業(yè)學(xué)號(hào)指導(dǎo)教師完成E；J期揚(yáng)整型堂遮盔蜇堂2Q311QQ圭王鏖200512一L大連理工夫?qū)WDALIANUNIVERSITYOFTECHNOLOGY825567楊靜論思格斯的環(huán)境哲學(xué)思想THEENVIRONMENTALPHILOSOPHYOFENGELSABSTRACTENVIRONMENTALPROBLEMISGETTINGMOREANDMORESERIOUSDAYAFTERDAY，WHICHCAUSESUSTOTAKESOMEPRACTICALMEASURESTOSOLVEENVIRONMENTALPOLLUTION，KEEPECOLOGICALBALANCE，ANDCONSIDERCAREFULLYTHERELATIONSHIPBETWEENPEOPLEANDENVIRONMENTBASEDONTHETHEORYASPECTS．SOMEPHILOSOPHICALTHOUGHTSINHUMANHISTORYRELATEDTOENVIRONMENTANDNATUREAREWIDELYADVOCATED，HOWEVER，MARXISMOFENVIRONMENTALPHILOSOPHYHASN’TBEENPAIDENOUGHATTENTION．HOWTOCORRECTLYUNDERSTANDTHEROOTSOFENVIRONMENTALPROBLEM，PROPOSESOMEMEASURESTOPROTECTTHEENVIRONMENTANDTHEWAYSOFUTILIZINGRESOURCESRATIONALLY，WESHOULDDEEPLYSEARCHFORTHEMARXISMOFENVIRONMENTALPHILOSOPHY．THEENVIRONMENTALPHILOSOPHYOFENGELSISANESSENTIALPARTOFMARXISM，WHICHISCRUCIALFORCONSIDERINGTHEENVIRONMENTALPROBLEMANDGIVINGTHEAPPROACHESTOSOLVEITNOWADAYSANDEVALUATINGPROPERLYVARIOUSTHEORIES．THETHESISISCOMPOSEDOFTHREECHAPTERSINTHEFIRSTCHAPTER，BASEDONTHECRITICISMOFTHEMETAPHYSICALVIEWPOINTTOWARDSNATURALANDABSORBINGTHEVIEWPOINTTOWARDSNATURALOFGERMANCLASSICALPHILOSOPHY，ENGELSEXPOUNDEDHISDIALECTICALMATERIALISTICVIEWPOINTTOWARDSNATURAL．ENGELS’VIEWPOINTTOWARDSNATURALEMERGEDUNDERTHEPECULIARHISTORICALCONDITIONSWHENENGLANDHADJUSTFINISHEDTHEINDUSTRYREVOLUTIONARYINTHE19THCENTURY，WHICHINCLUDEDMAINLYTHREEPARTSNATUREISINADEVELOPINGANDCHANGINGSTATECONTINUOUSLY，THEESSENTIALLAWOFTHENATUREISDIALECTICSANDTHERELATIONSHIPBETWEENPEOPLEANDNATURALENVIRONMENT．INTHESECONDCHAPTER，YOUNGENGELSINVESTIGATEDTHEPOLLUTEDCONDITIONOILTHEAIR，WATERANDLIVINGCONDITIONOFURBANRESIDENTSACCORDINGTOHISEXPERIENCE，ANALYZEDTHEROOTSOFCOGNITION，STRATUMANDSOCIETYCAUSEDBYENVIRONMENTALPROBLEMANDPROPOSEDTHEMEASURES．INTHETHIRDCHAPTER，ACOMPARISONOFENGELS’ANDMARX’THEORYOFENVIRONMENTALPHILOSOPHYISMADEANDTHEIRDIFFERENCEOFENVIRONMENTALTHEORYISANALYZED．THETHESISEVALUATESTHEROLEOFENGELS’THEORYOFENVIRONMENTALPHILOSOPHYINMARXISM．THEPAPERDISCUSSESTHESIGNIFICANCEOFTHEENVIRONMENTALPHILOSOPHYOFENGELSTOWARDSCONTEMPORARYENVIRONMENTALPHILOSOPHY．ITHELPSUSUNDERSTANDTHECONTROVERSYBETWEENHUMANCENTRALISMANDNONHUMANCENTRALISM，THETHEORYOFANIMALS’RIGHTANDTHEROLEOFSCIENCETECHNOLOGYPLAYINGINTHEENVIRONMENT．WEMAYCOMETOTHECONCLUSIONTHATTHEENVIRONMENTALPHILOSOPHYOFENGELSISINACCORDANCEWITHTHESUSTAINABLEDEVELOPMENTIDEAANDSCIENTIFICVIEWSOFDEVELOPMENT．KEYWORDSENGELS；ENVIRONMENTALPHILOSOPHYNATURE

簡介：對(duì)外經(jīng)濟(jì)貿(mào)易大學(xué)碩士學(xué)位論文論功能主義視角下北京世界文化遺產(chǎn)景觀介紹的翻譯姓名杜成玲申請(qǐng)學(xué)位級(jí)別碩士專業(yè)外國語言學(xué)與應(yīng)用語言學(xué)指導(dǎo)教師楊玉功20100501在變譯策略指導(dǎo)下，本文對(duì)天壇主要景點(diǎn)現(xiàn)有的英文翻譯進(jìn)行了修改。本文最后結(jié)論為，在翻譯信息型為主的介紹文本時(shí)，譯者要著重分析目標(biāo)讀者及其預(yù)期，在處理特定文化項(xiàng)時(shí)應(yīng)采用變通的翻譯策略，保證信息的充分傳達(dá)，實(shí)現(xiàn)文本的信息功能，滿足跨文化交際的要求。關(guān)鍵詞世界文化遺產(chǎn)介紹文本，諾德文本分析，變譯理論，文化信息移植

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