從性、心、情看伊川的工夫論

1、陳 居 淵 教 授吳 震 教 授李 若 暉 教授林 宏 星 教授徐 洪 興 教 授楊 澤 波 教 授張 汝 倫 教 授郭曉 東 副 教授才 清 華 講 師A B S R T A C TThis essay intends to better understand Cheng Y i's theory of selfcu lt iva t ion fr om th e in ter con n ec ted r e la t i

2、on sh ip b etw e en hum an na tur e ,the heart/m ind,and human emot ion s.In doing so,the author w ill introducecerta in key concep ts p er ta in ing to h is ph ilosoph ica l construct ion ,in c lu d ing bu t no t l im i

3、ted to :Na tur e a n d p r in c ip le,na tur e an d em o t ion s,cu lt ivation through courtesy,accum u la ting r igh teousn ess,an d expan s iveqi,C hen g Y i emp h as ize s th e in tercon n ec tedn es s o f p r in c i

4、p le an d q i,n a tu r eand q i,and na tur e and em ot ion in order to d ifferent ia te betw een that w h ichis m etaphys ica l and tha t w h ich is n ot,for examp le，heaven ly natur e andearth ly na tur e,da o and y iny

5、ang,or the f iv e natures an d the sevenemotions.Cheng Y i， s entire metaphysical structure was created in orderto prom ote se lf cu lt iva tion.H is no tab le m ethods of se lf cu lt ivat ion ar eboth inward (practicing

6、 courtesy)and outward (accumulatingr ighteousness),but a ll are in tended for one goa l,which is to live m indlyin th e da o an d ther ef or e com e to u n de r s tan d th e p r in c ip le o f H eav en .Key words :Y i Ch