“合外內(nèi)之道”的多面審視——成中英對(duì)儒家人性道德的理論闡發(fā)及其評(píng)價(jià)

1、華僑大學(xué)碩士學(xué)位論文“合外內(nèi)之道”的多面審視——成中英對(duì)儒家人性道德的理論闡發(fā)及其評(píng)價(jià)姓名：秦艷平申請(qǐng)學(xué)位級(jí)別：碩士專業(yè)：馬克思主義哲學(xué)指導(dǎo)教師：王四達(dá)20080501“合外內(nèi)之道”的多面審視——成中英對(duì)儒家人性道德的理論闡發(fā)及其評(píng)價(jià) 4Abstract Chung- ying Cheng was one skipper of The Third Modern New Confucian. He had a w

2、ider eyeshot and stronger feeling of reality to seek the link point of history and reality, in the condition to face the time tide of the amalgamation of contemporary eastern and western cul

3、ture. He tried to advance the modernization and globalization of Chinese philosophy under the background of “ world philosophy” , on the base of the methodology of noumenon hermeneutics. On the base of

4、 noumernon hermeneutics, he unscrambled Chinese philosophy to four features such as “ inner humanism” 、“ material rationalism” 、 “ vital naturalism” 、“ self- disciplined actualism” . In his opinion, thou

5、gh philosophy is “ the knowledge of life” , it can not only focus on human’ s morality, it should exert its rational knowledge. So we must use knowledge to carve out value and use value to

6、exploit knowledge, in order to making “ the reciprocity of knowledge and will”and “ the mingling of host and guest” , which is the representation of the holistic connotation of affirming life. S

7、o he quoted “ combining of inner and outer doctrine, so it is seasonable”from a Chinese ancient book called Zhong Yong to express his understanding and orientation of Chinese philosophy, which is to emphasize

8、 that Chinese philosophy is seasonable. On this base, Chung- ying Cheng’ s hackled three phases of human morality development: the human that on the background of the concept of Heaven and fate— the objectiv

9、ity of individual; the self- representation of the mutual motion with society— the autonomization of self; human’ s universal orientation on the background of the integration of Heaven and human— the sel

10、f- realization of subjective noumenon. This is to achieve the bourn of the combination of Heaven and human from trying one’ s best and intellectuality to knowing the Heaven. Chung- ying Cheng’ s

11、 reconstruction of Chinese philosophy, which kept to the rule of“ first understanding western culture, then back to reconstruct tradition” . Though he had done so much to disentomb ancient traditi

12、on、combine Chinese and western culture and reconstruct Chinese philosophy, there are many questions which need to be further studied, we think that it can be concluded as following three questi