簡介：在大全球化趨勢的影響下，高等教育模式面臨著由精英式的教育模式向大眾化的教育模式轉(zhuǎn)變、傳統(tǒng)教育向素質(zhì)教育轉(zhuǎn)變，傳統(tǒng)教育的知識傳授功能被大眾教育的文化啟蒙功能所取代。在這種大的教育背景下，傳統(tǒng)的單純的以學生的課余文化活動為主題的校園文化活動已經(jīng)不再適應(yīng)高等教育改革的需要，這種趨勢必然要求以人的自由全面發(fā)展為最終價值目標的新時期的校園文化。新時期的校園文化是整個社會文化的重要的有機的組成部分，它堅持以人為本的原則，立足于文化的傳承，充分張揚校園文化主體的個性，以生成校園文化主體的自由自覺的生存方式和生存樣法為目標。新時期的校園文化是先進文化的生長點，是時代文化精神的價值取向，它通過其輻射功能對社會文化產(chǎn)生了積極的影響，對于整個文化轉(zhuǎn)型、文化啟蒙、文化整合以及形成新時代的中國文化精神都有著十分重要的意義。

簡介：福建師范大學碩士學位論文瞿秋白文化哲學研究姓名曾雅娟申請學位級別碩士專業(yè)馬克思主義哲學指導教師朱人求20070401

簡介：媒介技術(shù)的演進及其社會形響分析一一墓于技術(shù)哲學的思考摘要隨著人類文明的推進，媒介技術(shù)不斷發(fā)展。在不同歷史時期，呈現(xiàn)出不同的媒介形態(tài)，從而拓展了信息交流的時空。以技術(shù)為先導，每一種新媒介的出現(xiàn)，都會給人類社會帶來顛覆性的影響。以往人們對媒介影響的研究，關(guān)注傳播內(nèi)容大于傳播形式，這只能看到短期效果實際上，研究媒介技術(shù)形態(tài)的演進，才是長線、整體把握媒介社會影響的方法。本文將以媒介技術(shù)形態(tài)演進的歷史為主線，勾勒出從古代信息載體到今天信息高速公路建設(shè)這一歷史過程中的技術(shù)及其媒介發(fā)展的輪廓，理出媒介技術(shù)的演進規(guī)律，探討媒介技術(shù)發(fā)展對社會的影響，并進行哲學的反思。第一章，說明本文選題研究的意義總攬當前國內(nèi)外在媒介技術(shù)方面的研究現(xiàn)狀，以及研究新趨勢申明本文的研究方法。第二章，討論媒介技術(shù)的一般問題，對技術(shù)、傳播、媒介、媒介技術(shù)這些基本概念進行界定，以便為進一步研究打好理論基礎(chǔ)。第三章，分析從口語傳播階段到電子媒介傳播階段中媒介技術(shù)的發(fā)展歷程，從政治、經(jīng)濟、文化和社會化的角度，詳細分析各階段媒介技術(shù)形態(tài)的社會影響。第四章，討論當前新媒介技術(shù)及其社會影響著重分析新媒介對于傳統(tǒng)媒介的優(yōu)勢，以及其對傳統(tǒng)媒介技術(shù)的改造。另外還提到了數(shù)字電視，5璐技術(shù)是如何同網(wǎng)絡(luò)技術(shù)及傳統(tǒng)媒介相融合并影響社會的。第五章，總結(jié)媒介技術(shù)的演進歷程，論述技術(shù)哲學領(lǐng)域關(guān)于技術(shù)形態(tài)的演進觀，并剖析媒介形態(tài)研究者的概念，找出媒介技術(shù)的演進規(guī)律。第六章，對媒介技術(shù)發(fā)展及其社會影響進行哲學思考，指出媒介技術(shù)與社會是相互影響的，并提出周期性考察技術(shù)與社會關(guān)系的新視角，分析了媒介技術(shù)的負面影響，并提出對策。關(guān)鍵詞媒介技術(shù)演進社會影響學位論文獨創(chuàng)性聲明本學位論文是我個人在導師指導下進行研究土作及取得的研究成果。盡我所知，除了文中特別加以標注和致謝的地方外，論文中不包含其他人已經(jīng)發(fā)表或撰寫過的研究成果，也不包含我為獲得任何其他學位而使用過的材料。其他對本學位論文做出的任何貢獻均己在論文中作了明確的說明并表示了謝意。作者簽名關(guān)于本學位論文使用的聲明南京理工大學有權(quán)保留本學位論文的復(fù)印件和電子文檔，有權(quán)送交給有資質(zhì)的信息檔案存檔。除在保密期內(nèi)保密論文外，本論文允許被查閱和借閱，可以公布論文的全部或部分內(nèi)容。上述事項授權(quán)南京理工大學研究生院辦理。作者簽名

簡介：法學碩士學位論文法學碩士學位論文坂田昌一科學哲學思想的來源、內(nèi)容、作用和影響坂田昌一科學哲學思想的來源、內(nèi)容、作用和影響韓蕊閩南師范大學二○一三年六月II

簡介：同濟大學文法學院碩士學位論文柏拉圖政治哲學的神話因素姓名劉小馬申請學位級別碩士專業(yè)政治學理論指導教師徐衛(wèi)翔20050301拍拉圖政治哲學的神話西素MYTHOSINPLATO’SPOLITICALPHILOSOPHYABSTRACTPLATOCONTINUESTHEQUARRELSBETWEENTHEMYTHOS，POIESISANDPHILOSOPHYSTARTEDFROMHUNDREDSOFYEARSBEFOREBUTINTHECOMMONSENSETHEREISESSENTIALBROKENNESSBETWEENTHEMYTHOSANDPHILOSOPHYPOIESISWASCOMPARED笛THEPOTENTIALENEMYOFTHEPOLITEIABYPHILOSOPHERSONTHEOTHERSIDE，POETSCRITICIZEDTHATTHEPHILOSOPHYWASTHEOPPOSITEOFTHENOMOSANDTHEBESTREGIMETHISQUARRELSWASCLEARLYFOUNDINARISTOPHANES’CLOUDSANDTHELASTTRAGEDYOFSOCRATESINTHEFOLLOWINGANALYSIS，PLATEALLYNEITHERDRIVENTHEPOETSOUTOFTHEPOLIS，NORBOLDLYFOLLOWEDTHESPIRITOFSOCRATES，NORDECLINEDTOBEAPOETSOFMYTHOS，BUTTURNEDTOBEAPHILOSOPHERNARRATINGTHEMYTHOSINPLATOSPOLITICALPHILOSOPHYTHENEWNATUREOFMYTHOSISHELPFULTOESTABLISHTHEBESTREGIMEBYCUTTINGOFFNARRATIONSOFDAMAGINGRATIONALPARTSPHILOSOPHICALSPEECHEDUCATEDTHEWHOLEPOLISBYTURNINGINTOTHEPOIESISTHENTHEPHILOSOPHYHIDEDITSPRIDESANDMADNESS，ANDSOUGHTFORTHETRUTHUNREMITTINGLYWITHTHEPOLITICALINTELLIGENCESOFUSINGEXOTERICMYTHOS，PLATOORPLATO’SSOCRATESAVOIDALLTHEDANGERSOFPHILOSOPHYBYTURNINGFROMPHILOSOPHICALMADNESSTOSOBRIETYANDMODERATIONTHEMYTHOS，THEPHILOSOPHYANDTHEPOLITICSNOTONLYKEEPTHENATURESEPARATELYBUTJOINEDTOGETHERINTOTHEMYTHOSTHEQUARRELSBETWEENMYTHOS，POIESISANDPHILOSOPHYWENTTOBEADIALECTICSYSTEMINPLATO’SPOLITICALPHILOSOPHYTHEMYTHOSBECAMETHECOLEANDREALPANSOFPLATO’STHEORYANDREVEALEDTHEPOLITICALWISDOMHOWTHEPHILOSOPHYCANSURVIVEINTHEPOLISKEYWORDSPLATOSOCRATES，MYTHOS，PHILOSOPHYPOLITICALPHILOSOPHYPOLISOFATHENSIII

簡介：四川大學碩士學位論文宗教改革與歐洲婚姻演變姓名張?zhí)m星申請學位級別碩士專業(yè)世界史指導教師張箭20050101REFORMATIONANDTHETRANSFORMATIONOFMARRIAGEINEUROPEMAJORWORLDHISTORYPOSTGRADUATEZHANGLANXINGSUPERVISORPROZHANGJIANABSTRACTTHEREFORMATIONIN1617THCENTURYISATRANSFORMATIONPERIODFROMMIDDLEAGETOMODEMTIMEDURINGIT，POLITICS，ECONOMYRELIGIONANDCULTUREDEVELOPEDVERYMUCHTHROUGHREFORMATION，PEOPLEARELIBERATEDFROMCONTROLOFCHURCHANDTHEOLOGY；THEYCONSTITUTEDNEWCREEDSOFETHICANDMORALITYATTHISTIME，THEREFORMATIONOFMATRIMONYISONEBURDENOFSOMUCHREFORMATIONTHATWASBROUGHTBYREFORMERSWHOPRESENTEDTHEIROPINIONSONMARRIAGEANDMADETHEIROWNMARRIAGEBECOMETRUETHEIRMARRIEDPRACTICEWASABIGHITTOTHECELIBACYOFCATHOLICATTHESANLETIME，AUTHORANALYZESTHEUNRELIGIOUSPEOPLE’SMAMAGELIVES，ANDSHOWSTHATREFORMERMADEGREATCONTRIBUTION幻THEDEVELOPMENTOFEUROPEMARRIAGEANDSOCIETYTHEFIRSTPARTLOOKSBACKTHEDEVELOPMENTOFOPINMNOFCHRISTIANSINMATRIMONYBEFOREREFORMATIONTHESECONDANDTHIRDPARTANALYZESTHEOPINIONANDPRACTICEOFREFORMERSTHEFOURTHPARTSUMSUPTHEMARITALCHANGEOFCHURCHESANDABBEYSINSOMEEUMPEANCOUNTRIESTHEFIFTHPARTDEALSWITHTHEUNRELIGIOUSPEOPLE’SMARITALLIVESINCONCLUSION，AUTHORSUMMARIZESTHECHARACTERISTICSANDSTATUSOFREFORMATIONOFMARRIAGEATFIRST，REFORMERSFINISHEDUNMEANINGFULQUARRELABOUTPROBLEMSOFMATRIMONYLAUNCHEDBYTHEOLOGIAN，THEYLOOKEDFORANSWERSDIRECTLYFROMBIBLE11

簡介：四川師范大學碩士學位論文我國政府行政理念轉(zhuǎn)變的哲學分析姓名唐開斌申請學位級別碩士專業(yè)馬克思主義哲學指導教師趙萬江20050101THEPHILOSOPHICALANALYSISABOUTTHEANNOVATIONOFTHEADMINISTRATIVETHOUGHTSOFCHINA’SGOVERNMENTMAJORMARXISTPHILOSOPHYPOSTGRADUATETANGKAIBINTUTORZHAOWANJIANGABSTRACTGLOBALIZATIONLSONTHEWAYTOEVERYCOUNTRYINTHEWORLDBECAUSEOFTHEDEVELOPMENTOFSCIENCEANDTECHNOLOGYESPECIALLYTHERISEOFMESSAGETECHNOLOGYGLOBALIZATIONBRINGSABOUTFREEDOMANDCOMMUNICATION，WHICHMAKETHEECONOMICALANDSOCIALAFFAIRSMORECOMPLEXANDIMPROVECITIZENSAUTONOMOUSABILITYASWELLCITIZENSAREINTHEURGENTNEEDOFAUTONOMOUSRIGHTINTHATCASE，GOVERNMENTMUSTTRANSFORMITSADMINISTRATIVETHOUGHTSTHEREARETWOBASICALADMINISTRATIVETHOUGHTSREGULATIONADMINISTRATIONANDSERVICEADMINISTRATIONFROMTHEBIRTHOFTHEGOVERNMENTTOTHEDEATHOFITTHETWOTHOUGHTSDERIVEFROMTHETWOFUNCTIONSOFASTATEDURINGTHEDEVELOPMENTOFTHEGOVERNMENT，THETWOTHOUGHTSAREINSTRUGGLESOMETIMESTHEREGULATIONADMINISTRATIONISEMPHASIZEDBUTTHESERVICEONEISDEPRECIATEDSOMETIMESTHESERVICEADMINISTRATIONISEMPHASIZEDBUTTHEREGULATIONONEISDEPRECIATEDTHESHIFTFROMREGULATIONADMINISTRATIONTOSERVICEONEISRESULTEDINTHEFOLLOWINGFACTORSINCHINA，F(xiàn)IRSTLYITLIESINTHECHANGEOFSOCIALECONOMICRELATIONTHATISTHESHIFTFROMPLANECONOMICSYSTEMTOMARKETECONOMICSYSTEMSECONDLYITLIESINTHEDEVELOPMENTOFAPERSON’SPERSONALITYTHIRDLYITLIESINTHECHANGEOFSOCIALPOWERSTRUCTUREFOURTHLYITLIESINTHEDEVELOPMENTOFDEMOCRACYATLAST，ITTIESINTHEEFFECTOFTHEGOVERNMENTREFORMMOVEMENTANDCIVILSOCIETYTHEORY血THEWESTERNCOUNTRIESINTHEINSTRUCTIONOFSERVICEADMINISTRATIVETHOUGHT，CHINA’SGOVERNMENT2

簡介：中共中央黨校碩士學位論文論宗教在構(gòu)建社會主義和諧社會中的作用以漢地佛教為例姓名邵沁妍申請學位級別碩士專業(yè)科學社會主義與國際共產(chǎn)主義運動指導教師胡巖20070601ABSTRACT11LECONSTRUCTIONOFTHEHARMONIOUSSOCIALISTSOCIETYREQUIRESCOORDINATINGTHEINTERESTSOFEVERYASPECTANDCONCEN刪NGTHESTRENGTHOFALLSIDESRELIGIONASALLORGANICPARTOFSOCIALISTSOCIETYPLAYSALLIMPORTANTROLEINTHEPROCESSATTHECENTRALRELIGIONWBRKCONFERENCEIN200L，JIANGZEMINPOINTEDOUT‘BECA_ILSEOFANLASSCHARACTERRELIGIONP加DUCESTHEGREATSOCIAL190WEEIFITISDEALTWELL，ITWILLPLAYANACTIVEROLEINSOCIALDEVELOPMENTANDSTABILITYOTHERWISEITWILLHAVETHEGLEATNEGATIVEINFLUENCES，EVERDESTROYINGONETHEKEYISEFFECTIVELYTOMANAGEANDDIRECTIT，REDUCINGITSPASSIVEELEMENTSNOWADAYS0URNATIONALECONOMICANDSOCIALDEVELOPMENTSTEPINTOAVERYIMPORTANTPERIODINTERNATIONALLYSPEAKINGTHE砌UENCCOFRELIGIONCONTINUESTORISEINWORLDWIDEPOLITICSANDINTERNATIONALRELATIONSSINCETHECOLDWARWASOVERTERRORISMANDHEGEMONLSMWANTTOENLARGETHEIRGROUPBYRELIGIONTHEREARECLOSERELATIONSBETWEENTHENATIONALSAFETVSOCIALSTABILITYANDRELIGIONNATIONALLYSPEAKING，BECAUSEOFTHEADJUSTMENTOFSOCIALRELATIONSANDINTERESTPATTERNTHETHOUGHTSOFPEOPLE’SINDEPENDENCE，SELECTIVITYVARIETYANDDIFFERENCEAREGRADUALLYINCREASING，THEINFLUENCEOFRELIGIONISALSOSTRENGTHENINGANDTHEINFILTRATIONOFTHERELIGIOUSPOWETSABROADINTENSIFYFROMTIMETOTIME，THUS，THECOMPLICATEDSITUATIONONRELIGIONISSTICKINGOUTTHESEDAYSHOWTOCONDUCTTHERELATIONBETWEENRELIGIONANDSOCIETYLEADINGTHERELIGIONTOPLAYITSACTIVEROLEINCONSTRUCTIONOFSOCIALISTHARMONIOUSSOCIETYBECOMEONEOFTHEMOSTIMPORTANTPROBLEMSOURPARTYFACESBASEDONDIALECTICALMATERIALISMANDHISTORICALMATEDALISMTHEORIESASWELLASDOCUMENTARYSEARCHCOMBINEDWITHONTHESPOTINVESTIGATIONTHINKIILGINTERMSOFMHAGTHEQUESTIONS，ANALYZINGTHEQUESTIONSANDDEALINGWITHTHEQUESFIONS，THISPAPERISSTRUCTUREDUNDERF0111“PARTSTHEFIRSTPARTISTOPUTFORWARDTHEQUESTIONS，ITISALSOTHEGUIDINGIDEOLOGYOFTHEARTICLEONTHEPREMISEOFINTRODUCINGTHERELIGIOLLSTHEORIESWRITTENBYMARXISMWRITERS，THEPAPERMAINLYILLUSTRATESTHERELIGIOTISTHEORYACHIEVEMENTSOFTHREEGENERATIONLEADERGROUPSCOMBININGWITHCHINESESOCIALISTPRAETIEEONTHEBASISOFREVIEWINGHOWTODEALWITHTHERELIGIOUSPROBLEMSFORTHECPC’STHREEGENERATIONIEADERGROUPSITPUTFORWARDNEWQUESTIONSTHATSHOULDBERESOLVEDACCORDINGTELI西OTISVIEWSOFMARXISTATPRESENTTHESECONDANDTHIRDPARTSARETOANALYZETHEPROBLEMS。FOCUSINGONTHEPLACEANDROLEOFTHERELI西ONINCONSTRUCTIONOFSOCIALISMHAFMONIOHSSOCIETYTHEFOURTHPARTISTOSOLVETHEPROBLEMS，STARTINGFROMTHETHREEASPECTSAMONGTHEPARTYANDGOVERNMENTTHERELIGIONANDSCHOLARITELABORATESHOWTOFULLYSTIMULATETHEACTIVEROLEOFTHERELIGIONANDMAKEITSERVETHECONSTRUCTIONOFSOCIALISTHARMONIOUSSOCIETYL畸WORDGRELIGIONSOCIALISTHARMONIOUSSOCIETY

簡介：華中師范大學碩士學位論文論冷戰(zhàn)后宗教極端主義的發(fā)展及其對國際關(guān)系的影響姓名鄺倩申請學位級別碩士專業(yè)馬克思主義理論與思想政治教育指導教師俞懷寧20050501碩士學位論文MASTER’STHESIS際社會步入相對緩和時期。在政治經(jīng)濟聯(lián)系不斷強化今天，一國內(nèi)部發(fā)生的事件必然會波及全球，被賦予國際色彩，正是從這個意義上說，宗教極端主義必然會對冷戰(zhàn)后的國際關(guān)系產(chǎn)生深刻的影響。本文主要從三個方面講述了宗教極端主義對國際關(guān)系的影響第一，嚴重威脅到世界的和平與發(fā)展；第二，宗教極端主義的泛濫，也使得一些國家以此作為其干涉他國內(nèi)政的借口第三，宗教極端主義勢力的發(fā)展對我國的西北邊疆的安全與穩(wěn)定也造成了嚴重的影響。關(guān)鍵詞宗教宗教極端主義恐怖主義民族分裂主義原教旨主義Ⅱ

簡介：分類UD79G965號旦塑Q管線C32學號Q21籩802AB東南大學碩士學位論文平等、性別與婦女解放評析西方女權(quán)主義政治哲學研究生姓名董蘊導師姓名塞么紅熬撞申請學位級別亟論文提交日期呈QQ璽至旦學位授予單位盔壺盍雯答辯委員會主席虺焦學科專業(yè)名稱亟造堂堡迨論文答辯口期2QQ墨生旦學位授予日期評閱人瓞盔迮毖二00五年2月工1日ABSTRACTFEMINISMWASANEWDEVOLVEMENTOFCONTEMPORARYWESLERNPOLITICALPHILOSOPHY，ITISEXTREMELYDIVERSEINBOTHPREMISSESANDCONCLUSIONSFORMANYFEMINISTS，MUCHOFTHEMOSTINSIDIOUSEXPLOIMTIONANDDOMINATIONOFWOMENTAKESPLACEINAREASUNDEMEATHTHESURFACEOFFORMALPOLITICALANDECONOMICRELATIONSHIPSINSOCIETYSOMEFOCUSMOREPRECISELYSPEAKINGOFTHEESSENCEOFFEMINISMBEINGFORWOMENTOATTAIN‘EQUALWORTHWITHMENINRESPECTTOTHEIRCOMMONNATUREASAFREEPERSON’FOROTHERSFEMINISMIS‘AGENERALCRITIQUEOFSOCIALRELATIONSHIPSOFSEXUALDOMINATIONANDSUBORDINATION’ORAN‘OPPOSITIONTOANYFOHNOFSOCIAL，PERSONALORECONOMICDISCRIMINATIONWHICHWOMENSUFFERBECAUSEOFTHEIRSEX’FEMINISMCONCERNEDTOIMPROVETHECONDITIONOFWOMENANDRESISTOPPRESSIONTHEREAREDIVERSESCHOOLSOFFEMINISTTHOU曲TWHICHGIVEVERYDIFFERENTANALYSESOFTHISPROCESSTHEREEMERGEDTHREEWAVESINTHEDEVELOPMENTOFWESTERNFEMINISMTHEFIRSTFOCUSEDONWOMEN’SBASICRIGHTSSUCHASONPOLITICS，EDUCATIONANDIOB0髓RINTHESECONDWAVESTHERCEXISTEDFREEFEMINISM，SOCIALISTFEMINISMANDRADICALFEMINISM，WHICHREACHEDDIFFERENTCONCLUSIONONTHEORIGINCHARACTERISTICANDELIMINATIONOFSEXISM；INTHETHIRDPERIOD，WITHINFLUENCEOFPOSTMODENISTDISCOURSE，F(xiàn)EMINISTTHEORYSHOWSMORECONCEMOILBOTHOFDIVERSITYOFFEMALEEXPERIENCEANDNECESSITYOFTHECONSTRUCTIONOFFEMALEDISCOURSETHEARTICLETRVTOCLARIFYHISTORICALSEQUENCETHEORETICALESSENCE，METHODOLOGICALFOUNDATIONCONTEMPORARYINFLUENCEANDFUTURETENDENCYOFTHEPOLITICALPHILOSOPHYFEMINISM，ANDCOMMENTONATBASICOFTRYINGTOANALYZINGTHOUGHTOFFEMINISTHISTORICALLYKEYWORDSWESTERNFEMINISM，EQUALITY，POWER，GENDERPATRIARCHY，F(xiàn)EMALELIBERATION

簡介：山東大學碩士學位論文心智問題的哲學、科學探討及反思姓名高進申請學位級別碩士專業(yè)科學技術(shù)哲學指導教師耿愛英20060420山東大學碩士學位論文中文摘要心智問題一直是哲學和科學的寵兒，盡管它們對心智問題的研究時間、研究方法不同，F(xiàn)EI是，無疑都為人類揭開心智之謎作出了很大的貢獻。認知科學的誕生成為心智研究的一個轉(zhuǎn)折點。因為在這里綜合了所有人類歷史上與心智研究直接相關(guān)或間接相關(guān)的研究學科，而它們的目的又是共同的，即真正認識心智。本文圍繞心智問題的兩個主要研究領(lǐng)域分別展開討論，即哲學和科學。由于當前科學的學科體系劃分很細，涉及面很廣，因此，本文在討論中主要取其兩個主要研究領(lǐng)域心理學和人工智能。其他領(lǐng)域如計算機科學、語言學、神經(jīng)科學等，它們本身并不以心智作為主要研究對象，而是作為研究心智的有用的學科補充出現(xiàn)；另外，在心理學、人工智能和哲學關(guān)于心智的研究中，也不可避免的要牽扯到它們，因此，不再單獨加以論述。本文共分為五個部分。第一部分首先分析討論了人類心智及其特征。在本文的第二和第三部分，我們按照哲學和科學心理學和人工智能對于心智問題研究的不同發(fā)展階段進行了簡要回顧，理清兩個主要研究領(lǐng)域?qū)τ谛闹菃栴}的主要論述和觀點，有助于我們在當代背景下研究心智問題時，取其精華，去其糟粕。第四部分是本文的核心，基于以往哲學和科學對心智的分階段研究成果，結(jié)合當代認知科學對心智研究的特點，可以看到哲學與科學越來越緊密地整合在一起，尤其是現(xiàn)代對心智的研究，無論從學科體系，還是從方法論上，都體現(xiàn)了真正意義上的哲學與科學的相互融合，哲學對科學研究中認識論和方法論的反思，科學研究中所獲得的成果對許多哲學觀點的質(zhì)疑，構(gòu)成了一幅生機勃勃的心智研究畫卷，本文嘗試對其進行深入的分析討論。由于心智問題牽扯的范圍非常廣泛，不可能在一篇文章中面面俱到，在最后的結(jié)語中，有對當前心智研究中存在的疑問以及對未來心智問題研究的展望。關(guān)鍵詞心智哲學探討科學探討功能主義還原論突現(xiàn)論

簡介：Y9L102‘學校代碼10475學號104753030080河南大學研究生碩士學位論文從民族、宗教、文化看東亞妁合作與發(fā)展COOPE糖TIONANDDE“IOPMENT量NEASTASIAINTHEVIEWOFNATION，REHG曩ON疊NDCUITLL聆專專研年業(yè)名業(yè)代究方召030205向璺墮苧墨級三99三竺研究生姓名蔡穎導師姓名、職稱鄭雪飛副教授完成日期二OO六年五月論文主題詞民族，宗耪，交甜東亞治詐與羞滾ABSTRACTEASTASIAISTHEACTIVESTAREAWHICHHASTHEHUGEIATENLCAPACI夠EVEIYCOUN由叮INEASTASIADEVELOPEDSHARPIYINECONOMYSINCE1980S，WHICHISWELLKNOWN‘THEMIRACIEOFEASTASIA’INTHEBACK掣DL】NDOFMEECONOMICMIRACLEANDINTHECAUSEOFCOOPERATIONA11DDEVEIOPMENTOFTHESECOUN缸ES，MENATION，THEREL呼0ⅡANDTHECUITUREACTASAILILNPORTALLTACTIONATPRESENT，MORE鋤DMOREPEOPLEPAYMOREA仕ENTIONTO血EINNUENCEOF血ENATION，THER。IIGIOⅡA工1DTHECUNUREINTHEINTEMATIONA】P01ITICAI矗ELDTHEP印ER仃YTOPMSPECTTHEFL】CUREOFEASTASIA’SCOOPERATIONANDDEVELOPMENTILL21CEⅡ呻BYANAIYZETHEHISTORICALBACKGROUNDOFECONOMICDEVELOPMENTAILDTILESPIRITOFMENATION，THEBELIEFOFTHERELIGIONANDT11E虹ADITIONOFTHECULNIRETHEPAPERISDIVIDEDINTOTHREEPANS，MATIS，PRELUDE’BODYANDPOSTSCRIPTTHE即LUDEIFL廿ODUCETHEORETICALMDPRACTICALSI盟MCANCEOFTHISANICLE，ASWEUASTOTHEPRESENTSITLLATIONOF廿1JSQUESTION，NEBODYISDIVIDEDINTOTHREEF01LOWINGP叭SAGAINTHEMSTPART也ECONTENTSISTODEFMITEEASTASIAANDTODESCRIBEMEINNUENCEOFINTEMATIONALRELATIONSHIPDEVEL叩EDBYTHENATIO珥THERELIGIONANDTHECULTLLRE，ANDTOANALYZEINDETAILTHE廿AITOFMEMINEASTASIAAREA111ESECONDPART，THECONTENTISTOMAINLYRELATE也EVALUEOFEASTASIAIILTLESPIRITOFTHENATION，THEBELIEFOFTLLERELIGIONANDTHECULN廿‘EAILDTOEXTMCTMEAWARENESSOFEASTASIAFROMMECONTEMOFTBREEKINDSOFFACTORSABOVE，WHICHS訂ENGTHENTHERELATIONSHIPOFTHECOUN虹IESINEASTASRANDCOULDINNUENT掣EATLYMECOOPERATIOⅡA11DDEVELOPMENTOFEASTASIAINMEFI】TURETHET11砌PARTTHECONTENTISTELATE廿1EC00PERATIONANDDEVELOPMENTOFEASTASIAIIL2LCENTURYBY也ENATION，也EREL培IONANDTHECULNLRE，A11DTOPOINLOUTLHETENDENCYOFTHECOOPERATIONANDDEVELOPMEMANDMEDIFFLCU塒UNDERTHEINFLUENCEOFFACTORSABOVETHEPOSTSCRIPTTOS吼UPTHEWHOLEBODYTHISPANHASFORESEEN也EPERSPECTIVETT

簡介：東南大學碩士學位論文公共選擇理論的政治哲學研究姓名章勝申請學位級別碩士專業(yè)政治學理論指導教師袁久紅20060115DISQUISITIONONPUBLICCHOICETHEORYASPOLITICALPHILOSOPHYGRADUATEZHANGSHENGTUTORYUANJIUHONGSCHOOLSOUTHEASTUNIVERSITYABSTRACTTHEPUBLICCHOICETHEORYISALLINTERSECTINGSCIENCEBETWEENPOLITICALSCIENCEANDECONOMICSWHICHHASBECOMEOUEOFTHEMOSTIMPORTANTIDEOLOGIESINNEWPOLITICALECONOMYTHISSCIENCESTUDIESTHEFUNCTIONINGOFPOLITICALMARKETANDHUMANACTIVITIESONTHISMARKETBYWAYOFUSINGBASICPRINCIPLESANDHYPOTHESISOFNEWCLASSICECONOMICSTHISTHEORYHOLDSTHATTHEECONOMICEFFICIENCYCARLNOTBERAISEDANDTHEFAIRNESSONDISTRIBUTIONCANNOTBEENHANCED，EITHERIFGOVERNMENTINTERFERESTHEMARKETONTHECOUNTRYGOVERNMENTFAILUREISINEVITABLETHISARTICLESTUDIESTHEPOLITICALPHILOSOPHYOFPUBLICCHOICETHEORYSUMMARIZESANDANALYZESTHETHOUGHTANDVIEWPOINTOFPUBLICCHOICEONLIBERTYRIGHT，JUSTICE，DEMOCRACYANDCONSTITUTIONALISMTHEFOCALPOINTSOFTHISARTICLEARERELATIONSHIPSBETWEENLIBERTYANDGOVERNMENTANDTHEIDEAFORRESTRUCTURINGTHEPOLITICALINSTITUTION，WHICHWILLENSURETHELIBERTYANDPOLITICALEQUALITYINBUCHANAN’SEYESANDTHEREISATENTATIVECOMMENTONPUBLICCHOICEBYWAYOFMARXISMKEYWORDSPUBLICCHOICE；GOVERNMENTROLES；CONSTITUTIONALPOLITICALECONOMY；POLITICALPHILOSOPHY；DEMOCRACYII

簡介：黑龍江大學碩士學位論文西方法治的宗教淵源及其啟示姓名楊麗申請學位級別碩士專業(yè)法學理論指導教師馬長山20080430黑龍江大學碩士學位論文ABSTRACTRELIGIONPLAYSANIINPORTANTROLEI11THEDEVELOPMENTOFTHEWES餾MLAW；ITCANBESAJDTHATITISPRECI∞LYBECAUSETHCRELI西。璐BELIEFSOFWESTCM，W11ICHPROMOTETHCPEOPLEOFWEST’SLEGALBCLIEFSTHISISPRECISELYTHERE勰0N仍R廿1E900DDEVELOPMEMOFTHEMLEOFLAWI11WBST啪W(wǎng)ORLD11LISPAPERBAUSED衄也EⅡ玳ADOF‘‘R℃LI畫OLLSSOURCESOFTHEMIEOFLAWIN也E、ⅣE蛐WODD姐DITSI11咖IO訂’111THISP印ERIHADMSCUSSED也CRCLATIONAMONG恤RELI西ONANDⅡLEDEVELOPMENTOFWBSTEMLEGALANDTHEFOMA廿ONOFT11ERMEOFLAW；F吣MANCIENTGREECET0MODEMTIMESIHAVEGOTS0MEINSP證MONSABOUTTHEBUILDINGOFTLLEMLE0F1AWIN訓AY’SCHINA舶MTHISDISCUSSIONITHJNL【TI謝WESHOULDPAYMORE砒E嘶ONT0THEACTIVEROLESOFRELI西0N鋤DESTABLISH仕屺LEGALBELIEFSOFC11INESEINTHEC11INA’SCON鰳MCTIONOF恤RUJEOFLAWINTODA【YT11ISPAPLERLLSEDAC咖P吼TIVE鋤MYSISMETHODT0AILALYSISTHECLLIL討SNATIONALCONDITIONS趾DTHEREALI鑼OF也ESITLLATJONANDTHENCONCLUDED廿1ATBLLILDINGTLLERULEOF1AWI11CHJLLATODA弘T0REALLYREALIZETHERULEOFLAWIILCMR甄WEIMLST西VEN11LPLAYTLLEPOSITIVER01EOFRELI百?，擡STA_BLISHA、VA嘞ESSOFMERIGHT鋤D舭EDOMOFNATIOLLALS，EXTENSIVETRAILLINGTHEMORALVALUESALLDTLLECONCEPTOFP血ILACYOFLAWOFNATION出S，AILDES曲LISLLINGB甜ERJUSTICEC蹦洳ON孔TL妞T011LYILL蚰SWAYCANTLLEMLEOFLAWINC11INADE、倫LOPII培TOW觚DSABETTERDHCTIONKQ刑ORDSRELI西ON；LAW；RELI西OUSBELIEFS；LEGALBELIEFMERULEOFLAW

簡介：口GO船≮索取號二啦生韭且魚皇Q一密級_量LJL一南京師勉大掌碩士學位淪文圖語言哲學視角下的哈特法哲學思想研究作者院系指導教師學剁專業(yè)曲，娜’法學院法學理論ABSTRACTINTHEDEVELOPMENTPROCESSOFJURISPRUDENCE，BETWEENNATURALLAWANDPOSITIVELAWTHEREAREHUGEQUALITATIVEDIFFERENCESABOUTTHEDOCTRINEOFLAWBUTTHEYSHAREWITHAEPISTEMOLOGYOFTHESUBJECTOBJECTTHEREISABIGERRORINTHETRADITIONALEPISTEMOLOGYSOHARTJUMPSOUTOFTHETRADITIONALEPISTEMOLOGYANDARRANGESTHETEXTOFLAWWHICHDEPENDSONTHENEWANALYTICMODELSOFWITTGENSTEIN’SPHILOSOPHYOFLANGUAGEAGAIN，ANDBUILDSUPTHETHEORYOFDESCFIPTIVEJURISPMDENCEASTHEANALYTICMODELOFTHELINGUISTICSINPHILOSOPHYHARTREJECTTHEMODELTHATTRACTIONALPHILOSOPHERSHADTRIEDTOFINDOUT‘‘WHATISLAW”FORALONGAGOHETHINKSTHATBASICLEGALCONCEPTSMIGHTNOTBEDEFINITEDBUTCANBEDESCRIPTEDTHISISACENTRALARGUMENTOFHIMSELFBYWITTGEUSTEIN’SPHILOSOPHYOFLANGUAGEANDJ’L’AUSTIN’SSEMANTICANALYSIS，HARTPUTSFORWARDTHEFAMOUSTHEORYOFLEGALRULE，ANDINITIATESANEWEMOFRULEHARTFINDSOUTTHETHEORYOFINTERNALVIEWTHATHARTGREATCONTRIBUTESTOLEGALRESEARCHOFWESTERN，WHICHBRINGSLEGALRESEARCHOFWESTEMINTOANEWERAASTOATRADITIONALPROPOSITIONOFTHERELATIONOFLAWANDMORALITYHARTSTILLSTANDSINTHEPOSITIVEPOSITIONANDINSISTSONTHESEPARATEPROPOSITIONBETWEENLAWANDMORALITYHESENDSACHALLENGETOTHENATURALLAWBYAMODERATEAPPROACHHARTCLEARLYFINDSOUTTHENEUTRALITYOFLEGALMORALITYWHICHDOESN’TREPELMORALITYEVALUATIONTOLAWASANEWEPISTEMOLOGYOFLINGUISTICSINPHILOSOPHY，HARTESTABLISHESANEWLEGALTHEORYANDMAKEUP‘‘LINGUISTICTURNOFJURISPMDENCE”INTWENTIETHCENTURYMODEMMETHODSOFURISPMDENCEINWESTAREFOCUSEDONTHEFURTHERDEVELOPMENTOFHART’STHEREAREGREATINSPIRATIONSFORMHART’SRESEARCHTOCHINESEJURISPRUDENCECHINESEJURISPMDENCERESEARCHNOTONLYBREAKSTHROUGHTHEORIGINALMODEOFTHEORYINTHEONTOLOGYBUTALSOBREAKSDOWNTHEINHERENTMODEOFEPISTEMOLOGYTOACHIEVETHEIDENTITYOFTHEDOUBLEUPGRADEKEYWORDSLINGUISTICSINPHILOSOPHY；HART；JURISPMDENCE；RULEII