簡(jiǎn)介：在大全球化趨勢(shì)的影響下，高等教育模式面臨著由精英式的教育模式向大眾化的教育模式轉(zhuǎn)變、傳統(tǒng)教育向素質(zhì)教育轉(zhuǎn)變，傳統(tǒng)教育的知識(shí)傳授功能被大眾教育的文化啟蒙功能所取代。在這種大的教育背景下，傳統(tǒng)的單純的以學(xué)生的課余文化活動(dòng)為主題的校園文化活動(dòng)已經(jīng)不再適應(yīng)高等教育改革的需要，這種趨勢(shì)必然要求以人的自由全面發(fā)展為最終價(jià)值目標(biāo)的新時(shí)期的校園文化。新時(shí)期的校園文化是整個(gè)社會(huì)文化的重要的有機(jī)的組成部分，它堅(jiān)持以人為本的原則，立足于文化的傳承，充分張揚(yáng)校園文化主體的個(gè)性，以生成校園文化主體的自由自覺(jué)的生存方式和生存樣法為目標(biāo)。新時(shí)期的校園文化是先進(jìn)文化的生長(zhǎng)點(diǎn)，是時(shí)代文化精神的價(jià)值取向，它通過(guò)其輻射功能對(duì)社會(huì)文化產(chǎn)生了積極的影響，對(duì)于整個(gè)文化轉(zhuǎn)型、文化啟蒙、文化整合以及形成新時(shí)代的中國(guó)文化精神都有著十分重要的意義。

簡(jiǎn)介：福建師范大學(xué)碩士學(xué)位論文瞿秋白文化哲學(xué)研究姓名曾雅娟申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師朱人求20070401

簡(jiǎn)介：媒介技術(shù)的演進(jìn)及其社會(huì)形響分析一一墓于技術(shù)哲學(xué)的思考摘要隨著人類文明的推進(jìn)，媒介技術(shù)不斷發(fā)展。在不同歷史時(shí)期，呈現(xiàn)出不同的媒介形態(tài)，從而拓展了信息交流的時(shí)空。以技術(shù)為先導(dǎo)，每一種新媒介的出現(xiàn)，都會(huì)給人類社會(huì)帶來(lái)顛覆性的影響。以往人們對(duì)媒介影響的研究，關(guān)注傳播內(nèi)容大于傳播形式，這只能看到短期效果實(shí)際上，研究媒介技術(shù)形態(tài)的演進(jìn)，才是長(zhǎng)線、整體把握媒介社會(huì)影響的方法。本文將以媒介技術(shù)形態(tài)演進(jìn)的歷史為主線，勾勒出從古代信息載體到今天信息高速公路建設(shè)這一歷史過(guò)程中的技術(shù)及其媒介發(fā)展的輪廓，理出媒介技術(shù)的演進(jìn)規(guī)律，探討媒介技術(shù)發(fā)展對(duì)社會(huì)的影響，并進(jìn)行哲學(xué)的反思。第一章，說(shuō)明本文選題研究的意義總攬當(dāng)前國(guó)內(nèi)外在媒介技術(shù)方面的研究現(xiàn)狀，以及研究新趨勢(shì)申明本文的研究方法。第二章，討論媒介技術(shù)的一般問(wèn)題，對(duì)技術(shù)、傳播、媒介、媒介技術(shù)這些基本概念進(jìn)行界定，以便為進(jìn)一步研究打好理論基礎(chǔ)。第三章，分析從口語(yǔ)傳播階段到電子媒介傳播階段中媒介技術(shù)的發(fā)展歷程，從政治、經(jīng)濟(jì)、文化和社會(huì)化的角度，詳細(xì)分析各階段媒介技術(shù)形態(tài)的社會(huì)影響。第四章，討論當(dāng)前新媒介技術(shù)及其社會(huì)影響著重分析新媒介對(duì)于傳統(tǒng)媒介的優(yōu)勢(shì)，以及其對(duì)傳統(tǒng)媒介技術(shù)的改造。另外還提到了數(shù)字電視，5璐技術(shù)是如何同網(wǎng)絡(luò)技術(shù)及傳統(tǒng)媒介相融合并影響社會(huì)的。第五章，總結(jié)媒介技術(shù)的演進(jìn)歷程，論述技術(shù)哲學(xué)領(lǐng)域關(guān)于技術(shù)形態(tài)的演進(jìn)觀，并剖析媒介形態(tài)研究者的概念，找出媒介技術(shù)的演進(jìn)規(guī)律。第六章，對(duì)媒介技術(shù)發(fā)展及其社會(huì)影響進(jìn)行哲學(xué)思考，指出媒介技術(shù)與社會(huì)是相互影響的，并提出周期性考察技術(shù)與社會(huì)關(guān)系的新視角，分析了媒介技術(shù)的負(fù)面影響，并提出對(duì)策。關(guān)鍵詞媒介技術(shù)演進(jìn)社會(huì)影響學(xué)位論文獨(dú)創(chuàng)性聲明本學(xué)位論文是我個(gè)人在導(dǎo)師指導(dǎo)下進(jìn)行研究土作及取得的研究成果。盡我所知，除了文中特別加以標(biāo)注和致謝的地方外，論文中不包含其他人已經(jīng)發(fā)表或撰寫過(guò)的研究成果，也不包含我為獲得任何其他學(xué)位而使用過(guò)的材料。其他對(duì)本學(xué)位論文做出的任何貢獻(xiàn)均己在論文中作了明確的說(shuō)明并表示了謝意。作者簽名關(guān)于本學(xué)位論文使用的聲明南京理工大學(xué)有權(quán)保留本學(xué)位論文的復(fù)印件和電子文檔，有權(quán)送交給有資質(zhì)的信息檔案存檔。除在保密期內(nèi)保密論文外，本論文允許被查閱和借閱，可以公布論文的全部或部分內(nèi)容。上述事項(xiàng)授權(quán)南京理工大學(xué)研究生院辦理。作者簽名

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簡(jiǎn)介：中共中央黨校碩士學(xué)位論文論宗教在構(gòu)建社會(huì)主義和諧社會(huì)中的作用以漢地佛教為例姓名邵沁妍申請(qǐng)學(xué)位級(jí)別碩士專業(yè)科學(xué)社會(huì)主義與國(guó)際共產(chǎn)主義運(yùn)動(dòng)指導(dǎo)教師胡巖20070601ABSTRACT11LECONSTRUCTIONOFTHEHARMONIOUSSOCIALISTSOCIETYREQUIRESCOORDINATINGTHEINTERESTSOFEVERYASPECTANDCONCEN刪NGTHESTRENGTHOFALLSIDESRELIGIONASALLORGANICPARTOFSOCIALISTSOCIETYPLAYSALLIMPORTANTROLEINTHEPROCESSATTHECENTRALRELIGIONWBRKCONFERENCEIN200L，JIANGZEMINPOINTEDOUT‘BECA_ILSEOFANLASSCHARACTERRELIGIONP加DUCESTHEGREATSOCIAL190WEEIFITISDEALTWELL，ITWILLPLAYANACTIVEROLEINSOCIALDEVELOPMENTANDSTABILITYOTHERWISEITWILLHAVETHEGLEATNEGATIVEINFLUENCES，EVERDESTROYINGONETHEKEYISEFFECTIVELYTOMANAGEANDDIRECTIT，REDUCINGITSPASSIVEELEMENTSNOWADAYS0URNATIONALECONOMICANDSOCIALDEVELOPMENTSTEPINTOAVERYIMPORTANTPERIODINTERNATIONALLYSPEAKINGTHE砌UENCCOFRELIGIONCONTINUESTORISEINWORLDWIDEPOLITICSANDINTERNATIONALRELATIONSSINCETHECOLDWARWASOVERTERRORISMANDHEGEMONLSMWANTTOENLARGETHEIRGROUPBYRELIGIONTHEREARECLOSERELATIONSBETWEENTHENATIONALSAFETVSOCIALSTABILITYANDRELIGIONNATIONALLYSPEAKING，BECAUSEOFTHEADJUSTMENTOFSOCIALRELATIONSANDINTERESTPATTERNTHETHOUGHTSOFPEOPLE’SINDEPENDENCE，SELECTIVITYVARIETYANDDIFFERENCEAREGRADUALLYINCREASING，THEINFLUENCEOFRELIGIONISALSOSTRENGTHENINGANDTHEINFILTRATIONOFTHERELIGIOUSPOWETSABROADINTENSIFYFROMTIMETOTIME，THUS，THECOMPLICATEDSITUATIONONRELIGIONISSTICKINGOUTTHESEDAYSHOWTOCONDUCTTHERELATIONBETWEENRELIGIONANDSOCIETYLEADINGTHERELIGIONTOPLAYITSACTIVEROLEINCONSTRUCTIONOFSOCIALISTHARMONIOUSSOCIETYBECOMEONEOFTHEMOSTIMPORTANTPROBLEMSOURPARTYFACESBASEDONDIALECTICALMATERIALISMANDHISTORICALMATEDALISMTHEORIESASWELLASDOCUMENTARYSEARCHCOMBINEDWITHONTHESPOTINVESTIGATIONTHINKIILGINTERMSOFMHAGTHEQUESTIONS，ANALYZINGTHEQUESTIONSANDDEALINGWITHTHEQUESFIONS，THISPAPERISSTRUCTUREDUNDERF0111“PARTSTHEFIRSTPARTISTOPUTFORWARDTHEQUESTIONS，ITISALSOTHEGUIDINGIDEOLOGYOFTHEARTICLEONTHEPREMISEOFINTRODUCINGTHERELIGIOLLSTHEORIESWRITTENBYMARXISMWRITERS，THEPAPERMAINLYILLUSTRATESTHERELIGIOTISTHEORYACHIEVEMENTSOFTHREEGENERATIONLEADERGROUPSCOMBININGWITHCHINESESOCIALISTPRAETIEEONTHEBASISOFREVIEWINGHOWTODEALWITHTHERELIGIOUSPROBLEMSFORTHECPC’STHREEGENERATIONIEADERGROUPSITPUTFORWARDNEWQUESTIONSTHATSHOULDBERESOLVEDACCORDINGTELI西OTISVIEWSOFMARXISTATPRESENTTHESECONDANDTHIRDPARTSARETOANALYZETHEPROBLEMS。FOCUSINGONTHEPLACEANDROLEOFTHERELI西ONINCONSTRUCTIONOFSOCIALISMHAFMONIOHSSOCIETYTHEFOURTHPARTISTOSOLVETHEPROBLEMS，STARTINGFROMTHETHREEASPECTSAMONGTHEPARTYANDGOVERNMENTTHERELIGIONANDSCHOLARITELABORATESHOWTOFULLYSTIMULATETHEACTIVEROLEOFTHERELIGIONANDMAKEITSERVETHECONSTRUCTIONOFSOCIALISTHARMONIOUSSOCIETYL畸WORDGRELIGIONSOCIALISTHARMONIOUSSOCIETY

簡(jiǎn)介：華中師范大學(xué)碩士學(xué)位論文論冷戰(zhàn)后宗教極端主義的發(fā)展及其對(duì)國(guó)際關(guān)系的影響姓名鄺倩申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義理論與思想政治教育指導(dǎo)教師俞懷寧20050501碩士學(xué)位論文MASTER’STHESIS際社會(huì)步入相對(duì)緩和時(shí)期。在政治經(jīng)濟(jì)聯(lián)系不斷強(qiáng)化今天，一國(guó)內(nèi)部發(fā)生的事件必然會(huì)波及全球，被賦予國(guó)際色彩，正是從這個(gè)意義上說(shuō)，宗教極端主義必然會(huì)對(duì)冷戰(zhàn)后的國(guó)際關(guān)系產(chǎn)生深刻的影響。本文主要從三個(gè)方面講述了宗教極端主義對(duì)國(guó)際關(guān)系的影響第一，嚴(yán)重威脅到世界的和平與發(fā)展；第二，宗教極端主義的泛濫，也使得一些國(guó)家以此作為其干涉他國(guó)內(nèi)政的借口第三，宗教極端主義勢(shì)力的發(fā)展對(duì)我國(guó)的西北邊疆的安全與穩(wěn)定也造成了嚴(yán)重的影響。關(guān)鍵詞宗教宗教極端主義恐怖主義民族分裂主義原教旨主義Ⅱ

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簡(jiǎn)介：山東大學(xué)碩士學(xué)位論文心智問(wèn)題的哲學(xué)、科學(xué)探討及反思姓名高進(jìn)申請(qǐng)學(xué)位級(jí)別碩士專業(yè)科學(xué)技術(shù)哲學(xué)指導(dǎo)教師耿愛(ài)英20060420山東大學(xué)碩士學(xué)位論文中文摘要心智問(wèn)題一直是哲學(xué)和科學(xué)的寵兒，盡管它們對(duì)心智問(wèn)題的研究時(shí)間、研究方法不同，F(xiàn)EI是，無(wú)疑都為人類揭開心智之謎作出了很大的貢獻(xiàn)。認(rèn)知科學(xué)的誕生成為心智研究的一個(gè)轉(zhuǎn)折點(diǎn)。因?yàn)樵谶@里綜合了所有人類歷史上與心智研究直接相關(guān)或間接相關(guān)的研究學(xué)科，而它們的目的又是共同的，即真正認(rèn)識(shí)心智。本文圍繞心智問(wèn)題的兩個(gè)主要研究領(lǐng)域分別展開討論，即哲學(xué)和科學(xué)。由于當(dāng)前科學(xué)的學(xué)科體系劃分很細(xì)，涉及面很廣，因此，本文在討論中主要取其兩個(gè)主要研究領(lǐng)域心理學(xué)和人工智能。其他領(lǐng)域如計(jì)算機(jī)科學(xué)、語(yǔ)言學(xué)、神經(jīng)科學(xué)等，它們本身并不以心智作為主要研究對(duì)象，而是作為研究心智的有用的學(xué)科補(bǔ)充出現(xiàn)；另外，在心理學(xué)、人工智能和哲學(xué)關(guān)于心智的研究中，也不可避免的要牽扯到它們，因此，不再單獨(dú)加以論述。本文共分為五個(gè)部分。第一部分首先分析討論了人類心智及其特征。在本文的第二和第三部分，我們按照哲學(xué)和科學(xué)心理學(xué)和人工智能對(duì)于心智問(wèn)題研究的不同發(fā)展階段進(jìn)行了簡(jiǎn)要回顧，理清兩個(gè)主要研究領(lǐng)域?qū)τ谛闹菃?wèn)題的主要論述和觀點(diǎn)，有助于我們?cè)诋?dāng)代背景下研究心智問(wèn)題時(shí)，取其精華，去其糟粕。第四部分是本文的核心，基于以往哲學(xué)和科學(xué)對(duì)心智的分階段研究成果，結(jié)合當(dāng)代認(rèn)知科學(xué)對(duì)心智研究的特點(diǎn)，可以看到哲學(xué)與科學(xué)越來(lái)越緊密地整合在一起，尤其是現(xiàn)代對(duì)心智的研究，無(wú)論從學(xué)科體系，還是從方法論上，都體現(xiàn)了真正意義上的哲學(xué)與科學(xué)的相互融合，哲學(xué)對(duì)科學(xué)研究中認(rèn)識(shí)論和方法論的反思，科學(xué)研究中所獲得的成果對(duì)許多哲學(xué)觀點(diǎn)的質(zhì)疑，構(gòu)成了一幅生機(jī)勃勃的心智研究畫卷，本文嘗試對(duì)其進(jìn)行深入的分析討論。由于心智問(wèn)題牽扯的范圍非常廣泛，不可能在一篇文章中面面俱到，在最后的結(jié)語(yǔ)中，有對(duì)當(dāng)前心智研究中存在的疑問(wèn)以及對(duì)未來(lái)心智問(wèn)題研究的展望。關(guān)鍵詞心智哲學(xué)探討科學(xué)探討功能主義還原論突現(xiàn)論

簡(jiǎn)介：Y9L102‘學(xué)校代碼10475學(xué)號(hào)104753030080河南大學(xué)研究生碩士學(xué)位論文從民族、宗教、文化看東亞妁合作與發(fā)展COOPE糖TIONANDDE“IOPMENT量NEASTASIAINTHEVIEWOFNATION，REHG曩ON疊NDCUITLL聆專專研年業(yè)名業(yè)代究方召030205向璺墮苧墨級(jí)三99三竺研究生姓名蔡穎導(dǎo)師姓名、職稱鄭雪飛副教授完成日期二OO六年五月論文主題詞民族，宗耪，交甜東亞治詐與羞滾ABSTRACTEASTASIAISTHEACTIVESTAREAWHICHHASTHEHUGEIATENLCAPACI夠EVEIYCOUN由叮INEASTASIADEVELOPEDSHARPIYINECONOMYSINCE1980S，WHICHISWELLKNOWN‘THEMIRACIEOFEASTASIA’INTHEBACK掣DL】NDOFMEECONOMICMIRACLEANDINTHECAUSEOFCOOPERATIONA11DDEVEIOPMENTOFTHESECOUN缸ES，MENATION，THEREL呼0ⅡANDTHECUITUREACTASAILILNPORTALLTACTIONATPRESENT，MORE鋤DMOREPEOPLEPAYMOREA仕ENTIONTO血EINNUENCEOF血ENATION，THER。IIGIOⅡA工1DTHECUNUREINTHEINTEMATIONA】P01ITICAI矗ELDTHEP印ER仃YTOPMSPECTTHEFL】CUREOFEASTASIA’SCOOPERATIONANDDEVELOPMENTILL21CEⅡ呻BYANAIYZETHEHISTORICALBACKGROUNDOFECONOMICDEVELOPMENTAILDTILESPIRITOFMENATION，THEBELIEFOFTHERELIGIONANDT11E虹ADITIONOFTHECULNIRETHEPAPERISDIVIDEDINTOTHREEPANS，MATIS，PRELUDE’BODYANDPOSTSCRIPTTHE即LUDEIFL廿ODUCETHEORETICALMDPRACTICALSI盟MCANCEOFTHISANICLE，ASWEUASTOTHEPRESENTSITLLATIONOF廿1JSQUESTION，NEBODYISDIVIDEDINTOTHREEF01LOWINGP叭SAGAINTHEMSTPART也ECONTENTSISTODEFMITEEASTASIAANDTODESCRIBEMEINNUENCEOFINTEMATIONALRELATIONSHIPDEVEL叩EDBYTHENATIO珥THERELIGIONANDTHECULTLLRE，ANDTOANALYZEINDETAILTHE廿AITOFMEMINEASTASIAAREA111ESECONDPART，THECONTENTISTOMAINLYRELATE也EVALUEOFEASTASIAIILTLESPIRITOFTHENATION，THEBELIEFOFTLLERELIGIONANDTHECULN廿‘EAILDTOEXTMCTMEAWARENESSOFEASTASIAFROMMECONTEMOFTBREEKINDSOFFACTORSABOVE，WHICHS訂ENGTHENTHERELATIONSHIPOFTHECOUN虹IESINEASTASRANDCOULDINNUENT掣EATLYMECOOPERATIOⅡA11DDEVELOPMENTOFEASTASIAINMEFI】TURETHET11砌PARTTHECONTENTISTELATE廿1EC00PERATIONANDDEVELOPMENTOFEASTASIAIIL2LCENTURYBY也ENATION，也EREL培IONANDTHECULNLRE，A11DTOPOINLOUTLHETENDENCYOFTHECOOPERATIONANDDEVELOPMEMANDMEDIFFLCU塒UNDERTHEINFLUENCEOFFACTORSABOVETHEPOSTSCRIPTTOS吼UPTHEWHOLEBODYTHISPANHASFORESEEN也EPERSPECTIVETT

簡(jiǎn)介：東南大學(xué)碩士學(xué)位論文公共選擇理論的政治哲學(xué)研究姓名章勝申請(qǐng)學(xué)位級(jí)別碩士專業(yè)政治學(xué)理論指導(dǎo)教師袁久紅20060115DISQUISITIONONPUBLICCHOICETHEORYASPOLITICALPHILOSOPHYGRADUATEZHANGSHENGTUTORYUANJIUHONGSCHOOLSOUTHEASTUNIVERSITYABSTRACTTHEPUBLICCHOICETHEORYISALLINTERSECTINGSCIENCEBETWEENPOLITICALSCIENCEANDECONOMICSWHICHHASBECOMEOUEOFTHEMOSTIMPORTANTIDEOLOGIESINNEWPOLITICALECONOMYTHISSCIENCESTUDIESTHEFUNCTIONINGOFPOLITICALMARKETANDHUMANACTIVITIESONTHISMARKETBYWAYOFUSINGBASICPRINCIPLESANDHYPOTHESISOFNEWCLASSICECONOMICSTHISTHEORYHOLDSTHATTHEECONOMICEFFICIENCYCARLNOTBERAISEDANDTHEFAIRNESSONDISTRIBUTIONCANNOTBEENHANCED，EITHERIFGOVERNMENTINTERFERESTHEMARKETONTHECOUNTRYGOVERNMENTFAILUREISINEVITABLETHISARTICLESTUDIESTHEPOLITICALPHILOSOPHYOFPUBLICCHOICETHEORYSUMMARIZESANDANALYZESTHETHOUGHTANDVIEWPOINTOFPUBLICCHOICEONLIBERTYRIGHT，JUSTICE，DEMOCRACYANDCONSTITUTIONALISMTHEFOCALPOINTSOFTHISARTICLEARERELATIONSHIPSBETWEENLIBERTYANDGOVERNMENTANDTHEIDEAFORRESTRUCTURINGTHEPOLITICALINSTITUTION，WHICHWILLENSURETHELIBERTYANDPOLITICALEQUALITYINBUCHANAN’SEYESANDTHEREISATENTATIVECOMMENTONPUBLICCHOICEBYWAYOFMARXISMKEYWORDSPUBLICCHOICE；GOVERNMENTROLES；CONSTITUTIONALPOLITICALECONOMY；POLITICALPHILOSOPHY；DEMOCRACYII

簡(jiǎn)介：黑龍江大學(xué)碩士學(xué)位論文西方法治的宗教淵源及其啟示姓名楊麗申請(qǐng)學(xué)位級(jí)別碩士專業(yè)法學(xué)理論指導(dǎo)教師馬長(zhǎng)山20080430黑龍江大學(xué)碩士學(xué)位論文ABSTRACTRELIGIONPLAYSANIINPORTANTROLEI11THEDEVELOPMENTOFTHEWES餾MLAW；ITCANBESAJDTHATITISPRECI∞LYBECAUSETHCRELI西。璐BELIEFSOFWESTCM，W11ICHPROMOTETHCPEOPLEOFWEST’SLEGALBCLIEFSTHISISPRECISELYTHERE勰0N仍R廿1E900DDEVELOPMEMOFTHEMLEOFLAWI11WBST啪W(wǎng)ORLD11LISPAPERBAUSED衄也EⅡ玳ADOF‘‘R℃LI畫OLLSSOURCESOFTHEMIEOFLAWIN也E、ⅣE蛐WODD姐DITSI11咖IO訂’111THISP印ERIHADMSCUSSED也CRCLATIONAMONG恤RELI西ONANDⅡLEDEVELOPMENTOFWBSTEMLEGALANDTHEFOMA廿ONOFT11ERMEOFLAW；F吣MANCIENTGREECET0MODEMTIMESIHAVEGOTS0MEINSP證MONSABOUTTHEBUILDINGOFTLLEMLE0F1AWIN訓(xùn)AY’SCHINA舶MTHISDISCUSSIONITHJNL【TI謝WESHOULDPAYMORE砒E嘶ONT0THEACTIVEROLESOFRELI西0N鋤DESTABLISH仕屺LEGALBELIEFSOFC11INESEINTHEC11INA’SCON鰳MCTIONOF恤RUJEOFLAWINTODA【YT11ISPAPLERLLSEDAC咖P吼TIVE鋤MYSISMETHODT0AILALYSISTHECLLIL討SNATIONALCONDITIONS趾DTHEREALI鑼OF也ESITLLATJONANDTHENCONCLUDED廿1ATBLLILDINGTLLERULEOF1AWI11CHJLLATODA弘T0REALLYREALIZETHERULEOFLAWIILCMR甄WEIMLST西VEN11LPLAYTLLEPOSITIVER01EOFRELI百?，擡STA_BLISHA、VA嘞ESSOFMERIGHT鋤D舭EDOMOFNATIOLLALS，EXTENSIVETRAILLINGTHEMORALVALUESALLDTLLECONCEPTOFP血ILACYOFLAWOFNATION出S，AILDES曲LISLLINGB甜ERJUSTICEC蹦洳ON孔TL妞T011LYILL蚰SWAYCANTLLEMLEOFLAWINC11INADE、倫LOPII培TOW觚DSABETTERDHCTIONKQ刑ORDSRELI西ON；LAW；RELI西OUSBELIEFS；LEGALBELIEFMERULEOFLAW

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