簡介：上海交通大學(xué)碩士學(xué)位論文突發(fā)群體事件應(yīng)急管理基于宗教問題引致的集群攻擊行為研究姓名陳凱申請學(xué)位級別碩士專業(yè)公共管理指導(dǎo)教師劉霞20090530上海交通大學(xué)MPA學(xué)位論文突發(fā)群體事件應(yīng)急管理基于宗教問題引致的集群攻擊行為研究II的內(nèi)涵進(jìn)行界定第二章對宗教問題引致的集群攻擊行為的特征及其變化趨勢進(jìn)行理論分析第三章選擇國內(nèi)外的典型案例進(jìn)行深度剖析第四章宗教問題引致的集群攻擊行為的原因分析第五章對宗教問題引致的群體性的應(yīng)急對策進(jìn)行研究提出一些相應(yīng)的建議關(guān)鍵詞宗教問題群體性事件集群攻擊行為應(yīng)急管理研究

簡介：汕頭大學(xué)碩士學(xué)位論文題目論我國保護(hù)宗教信仰自由法律制度的發(fā)展與完善姓名黃沛景申請學(xué)位級別碩士專業(yè)行政管理指導(dǎo)教師曹培2010IIABSTRACTNOWADAYSCHINAHASLAIDMEMEEMPHASISONTHEFREEDOMOFRELIGIOUSBELIEFSINCETHEREFMOPENINGUPITSGRADUALENTRYINTOTHEWHOLEWLDASSOONASTHEPEOPLESREPUBLICOFCHINAWASFOUNDEDCITIZEN’SRIGHTTOTHEFREEDOMOFRELIGIOUSBELIEFHASBEENCLEARLYDEFINEDINTHECONSTITUTIONAPARTFROMTHISHOWEVERNOANYOTHERRELIGIOUSPROTECTIONLAWSCANBEFOUNDSOFALONGTIMERELIGIOUSBEHAVIHASBEENADJUSTEDONTHEBASEOFTHEPARTY’SPOLICIESAFTERCHINESEREFMOPENINGUPESPECIALLYINTHENIIESOFLASTCENTURYRELIGIOUSLEGISLATIONHASMUSHROOMEDINALLPARTSOFTHECOUNTRYREGULATIONONRELIGIOUSAFFAIRSWHICHCAMEINTOEXISTENCEIN2004INDICATESGREATPROGRESSOFCHINA’SRELIGIOUSLEGISLATIONSOFARALMOSTEVERYPROVINCEAUTONOMOUSREGIONMUNICIPALITYHAVEHADTHEIROWNCOMPREHENSIVERULESTOREGULATEPROTECTPEOPLE’SRIGHTTOTHEFREEDOMOFRELIGIOUSBELIEFTHESEALLSHOWEDTHATGREATPROGRESSHASBEENMADEINCHINA’SRELIGIOUSLEGISLATIONBUTSTILLVARIOUSPROBLEMSEXISTINCURRENTLEGALSYSTEMOFRELIGIOUSBELIEFPROTECTIONFINSTANCETHEUNCLEARNESSOFCONSTITUTIONALSTATUTESABSENCEOFRELIGIOUSBASICLAWSLEADTOCONFLICTSBETWEENTHESPIRITSOFRELIGIOUSFREEDOMPROTECTIONCONSTITUTIONTHEREGULATIONSRULESWHICHAREUNDERTHELEGALHIERARCHYBESIDESISSUESLIKETHEREGISTRATIONSOCIALSERVICESOFRELIGIOUSGROUPSHAVEALSOBEENGRADUALLYINCREASINGALLOFTHESEPUTFWARDNEWREQUIREMENTSFCHINA’SLEGISLATIONJUDICIALPRACTICETHEMAINCAUSESOFTHOSEPROBLEMSINCLUDERELIGIONCOMPLEXITYPARTICULARITYBETWEENPOLITICSRELIGIONPEOPLE’STRADITIONALCONCEPTOFTHEFREEDOMOFRELIGIOUSBELIEFTOADAPTTOTHENEWSITUATIONREGULATENEWRELIGIOUSBEHAVISPROTECTCITIZEN’SFREEDOMOFRELIGIOUSBELIEFMEEFFECTIVELYREGULATIONRULESOFRELIGIONFREEDOMSHOULDBEIMPROVEDINADDITIONMEEFFTSHOULDBEPUTTORELEASEBASICLAWSOFRELIGIONSOTHATOTHERSTATUTESRULESCANBEIMPROVEDWITHINSTRONGFOUNDATIONINDERTOBUILDUPVALUABLEEXPERIENCEASSETFISSUINGRELIGIOUSBASICLAWEACHPLACESHOULDKEEPTAKINGINNOVATIVELEGISLATIONSPIRITTOPRACTICERELIGIOUSLEGISLATIONIMPROVEMENTINBOTHTHESUBSTANTIVELAWTHEPROCEDURALLAWSHOULDBEMADETOPROVIDEFEASIBLERELIEFAPPROACHESTOHELPCITIZENPROTECTTHEIRFREEDOMOFRELIGIOUSBELIEFKEYWDSFREEDOMOFRELIGIOUSBELIEFRELIGIOUSLEGISLATIONRELIGIOUSBASICLAW

簡介：中南民族大學(xué)碩士學(xué)位論文我國公民宗教信仰自由權(quán)問題研究姓名朱丹申請學(xué)位級別碩士專業(yè)憲法學(xué)與行政法學(xué)指導(dǎo)教師曾憲義20090527我國公民宗教信仰自由權(quán)問題研究IIABSTRACTTHEFREEDOMOFRELIGIOUSBELIEFREFERSTOAKINDOFCIVILFREEDOMOFBELIEVINGINCERTAINRELIGIONPRACTICEITVOLUNTARILYACCDINGTOTHEIRINNERFAITHITISABUNDLEOFRIGHTSCONSISTEDOFRELIGIOUSFREEDOMRELIGIOUSBEHAVIFREEDOMTHEFMERISANABSOLUTERIGHTWHICHISINVIOLABLEWHILETHELATTERSHOULDBERESTRICTEDBYTHELAWSTHEFREEDOMOFRELIGIOUSBELIEFTHEETICALLYHASROOTSINTHERIGHTOFFREEDOMRELIGIOUSTOLERATIONSEPARATIONOFCHURCHSTATEBELONGINGTOCIVILFUNDAMENTALRIGHTSBACKGROUNDRIGHTSRESTRICTEDRIGHTSINACTERWHICHISGENEROUSPERSONALENACTEDEASILYINFRINGEDEVERYSTATEHASINCPATEDFREEDOMOFRELIGIOUSBELIEFINTOITSCONSTITUTIONTOPROMOTEPOSITIVEINTERACTIONBETWEENTHEMITHASTHECONSTITUTIONALVALUEOFREALIZINGCIVILLIBERTYMAINTAININGSOCIALSTABILITYPROMOTINGDEMOCRACYINLEGALSYSTEMCONSTRUCTIONOFACOUNTRYTHISTHESISISCOMPOSEDOFFOURPARTSTHEFIRSTPARTGIVESABRIEFINTRODUCTIONOFTHERIGHTOFFREEDOMOFRELIGIOUSBELIEFWHICHMAKESUSHAVEAGENERALIDEAOFITBECAUSETHERIGHTOFFREEDOMOFRELIGIOUSBELIEFISANIMPTANTPARTOFBASICHUMANRIGHTSWHICHISVALIDATEDBYALOTOFINTERNATIONALTREATIESCONSTITUTIONOFEVERYDEMOCRATICSTATETHESECONDPARTDISCUSSESSOCIALHISTICALROOTOFTHERIGHTOFFREEDOMOFRELIGIOUSBELIEFITSCONSTITUTIONALSIGNIFICANCERELIGIONISASPECIALSOCIALPHENOMENONWITHSOMEPOSITIVEFUNCTIONSWHICHHASBEENEXISTINGINHUMANSOCIETYFALONGTIMETHEPRODUCTIONDEVELOPMENTCURRENTEXISTENCEOFRELIGIONHAVESTRONGPRACTICALSIGNIFICANCEPROFOUNDHISTICALCULTURALBACKGROUNDTHEFREEDOMOFRELIGIOUSBELIEFISAFUNDAMENTALRIGHTOFCITIZENSWHICHISDECIDEDBYITSSOCIALSTATUSTHETHIRDPARTISDEVOTEDTOTHESITUATIONOFFREEDOMOFRELIGIOUSBELIEFTHEEXISTENTPROBLEMSTHECAUSESOFTHEPROBLEMSATTHEPRESENTSTAGEINCHINAITFIRSTLYANALYZESOURCOUNTRY’SCURRENTPROBLEMSINTHEASPECTOFLEGALSAFEGUARDOFLIBERTYOFRELIGIOUSBELIEFASWELLASGANIZATIONALINTERNALPROBLEMSITALSOMAKESANANALYSISOFTHEACTERISTICSOFFREEDOMOFRELIGIOUSBELIEFFURTHEREXPLESTHECAUSESOFTHESEACTERISTICSTHEFOURTHPARTPROBESINTOHOWTOPERFECTTHECONSTITUTIONLEGALPROTECTIONREGARDINGTHEFREEDOMOFRELIGIOUSBELIEFITPOINTSOUTOURCOUNTRYSHOULDPERFECTTHELEGALPROTECTIONOFFREEDOMOFRELIGIOUSBELIEFONTHEBASISOFFOLLOWINGPRINCIPLESOF

簡介：山東大學(xué)碩士學(xué)位論文宗教自由之研究兼論宗教信仰自由姓名周風(fēng)申請學(xué)位級別碩士專業(yè)法律指導(dǎo)教師柳硯濤20090310山東大學(xué)碩士學(xué)位論文宗教自由與近代歐洲的各種自由得以成長。宗教自由自由乃至的發(fā)展是從意志自由走向行動自由，從古代人的自由走向現(xiàn)代人的自由。資產(chǎn)階級在提倡人的自由解放的同時，大力提倡宗教自由，資產(chǎn)階級憲法把宗教自由作為公民首要的權(quán)利在憲法中確立下來。本文認(rèn)為，信仰宗教的相關(guān)活動，根據(jù)與其宗教信仰的關(guān)聯(lián)或緊密程度，可以大體上分為三類一是直接對超自然力量的崇拜活動，這類活動完全依據(jù)教規(guī)教義進(jìn)行，是一種純宗教活動；二是教會為維持其宗教活動和發(fā)揚宗教中美好因素，在社會中進(jìn)行的一些活動三是宗教徒將宗教信仰中的某些要理融會于工作、學(xué)習(xí)和生活各項實踐中。宗教自由內(nèi)涵的闡釋應(yīng)秉持宗教信行一體立場，以宗教信仰的選擇自由為起點，著眼上述三類活動，結(jié)合各教實際情況來進(jìn)行。對于宗教自由的限制，不能涇渭分明地割裂內(nèi)在信仰與外在行為，應(yīng)該充分考慮宗教自由少數(shù)保護(hù)的特性以及國家對宗教自由的尊重義務(wù)，根據(jù)上述三類宗教活動消極面向與積極面向的不同，特別是關(guān)涉私域或公域的不同，予以恰切的類型化。本文認(rèn)為，我國“信教自由“概念是典型的西方舶來品。因應(yīng)信教自由的思想脈絡(luò)，我國憲法第36條創(chuàng)制了一個有瑕疵的法律概念“宗教信仰自由”?！白诮绦叛觥痹诂F(xiàn)代漢語中，只應(yīng)理解成一個名詞性詞組。在中國語境把“宗教信仰“理解成一個動詞、理解為一種行為概念，不符合現(xiàn)代漢語語法。從內(nèi)容上看，宗教信仰自由僅只強調(diào)了公民有宗教信仰的選擇自由。我國憲法第36條對宗教活動自由有諸多“憲法限制’’，政府同宗教界之間的默契，更是對宗教活動自由的“超憲法限制艿。但憲法第36條區(qū)分了宗教信仰的選擇自由與宗教行為自由，本文認(rèn)為，憲法第36條即宗教自由條款。對宗教信仰寬容，對宗教活動管理嚴(yán)格，是中國歷代宗教政策的主要特征，“宗教信仰自由“概念，更多反映出中國傳統(tǒng)政治文化的深層次內(nèi)涵和中國歷史上政教關(guān)系的特色。關(guān)鍵詞宗教宗教自由宗教信仰自由凰亂9舛T礦礦石伽≥口石伶玨。2

簡介：揚州大學(xué)碩士學(xué)位論文從揚州宗教管理狀況看宗教管理模式的創(chuàng)新姓名陳德勇申請學(xué)位級別碩士專業(yè)公共管理指導(dǎo)教師凌國順20091205ABSTRACTETHNICANDRELIGIOUSAFFAIRSARENOTATALLOFLITTLEIMPORTANCETHEREAREMORETHAN100MILLIONPEOPLEWHOHAVERELIGIOUSBELIEFINOURCOUNTRYHOWTOGUARANTEETHEIRRIGHTSOFFREEDOMOFRELIGIOUSBELIEFANDHOWTOLETTHEMMAKECONSTRUCTIVEEFFORTSINTHEBUILDINGOFSOCIALISTHARMONIOUSSOCIETYAREIMPORTANTOBJECTIVESOFGOVERNINGRELIGIOUSAFFAIRSTHEMOSTIMPORTANTTASKOFGOVERNINGRELIGIOUSAFFAIRSINOURCOUNTRYINTHECOMINGPERIOD，ISTOMEETWITHTHEREQUIREMENTSOFGOVERNINGTHECOUNTRYBYLAWANDBRINGABOUTAFUNDAMENTALTURNFORTHEMODELOFGOVERNINGRELIGIOUSAFFAIRS，THATISFROMGOVERNINGBYPOLICYTOGOVERNINGBYBOTHPOLICYANDLAWEQUALLYSO，ITISOFGREATIMPORTANCETOSEARCHTHEWAYSTOIMPROVELAWMAKINGOFRELIGIOUSAFFAIRS，ANDTOPROVIDELEGALBASISFORTHERELIGIOUSCIRCLESTOCARRYOUTEFFORTSTOSERVESOCIETYTHETHESISTAKESDOCUMENTARYRESEARCHMETHODANDALSOUNITESTHEORYWITHPRACTICE，HASALOTOFDOCUMENTRETRIEVALINTHELATESTBRILLIANTEXPOSITIONBYEXPERTSHOMEANDABROAD，STANDSONTHESHOULDERSOFPREDECESSORS，LINKSCLOSELYWITHTHEACTUALSITUATIONOFYANGZHOURELIGION，LISTSTHEGREATACHIEVEMENTSBYYANGZHOURELIGIONINRECENTYEARS，SUMMARIZESTHEMAINPROBLEMSOFYANGZHOURELIGIONFORTHEFIRSTTIMEYANGZHOURELIGIONISAEPITOMEOFCHINARELIGIONTODAYLAST，THETHESISPROCEEDSFROMTHEANGLEOFIMPROVINGRELIGIOUSLAWMAKINGANDSTRENGTHENINGRELIGIOUSLAWENFORCEMENT，PROBESINTOTHEQUESTIONINEIGHTDIFFERENTASPECTS，TRYINGTOBRINGFORTHNEWIDEASINRELIGIOUSAFFAIRSGOVERNINGMODELS，EMPHASIZINGGOVEMINGBYLAWANDBRINGTHEPOSITIVEROLLBYPEOPLEINRELIGIOUSCONSCIENCEINTOFULLPLAYKEYWORDSRELIGIOUSAFFAIRSGOVERNINGMODELSFREEDOMOFRELIGIOUSBELIEFLAWMAKINGLAWENFORCEMENT

簡介：貴州大學(xué)2010屆碩士研究生學(xué)位論文宗教發(fā)展新趨勢下提升宗教事務(wù)管理能力的對策研究學(xué)科專業(yè)公共管理（MPA）研究方向公共經(jīng)濟(jì)管理導(dǎo)師任敏（副教授）研究生李凌燕中國﹒﹒﹒﹒貴州﹒﹒﹒﹒貴陽2010年12月分類號1204論文編號2008490100047密級公開II323管理體制機制不順2033存在問題的原因探析21331社會轉(zhuǎn)型使原有宗教事務(wù)管理體制不能適應(yīng)時代發(fā)展要求21332管理理念滯后導(dǎo)致政府宗教事務(wù)管理失當(dāng)22333權(quán)責(zé)不清致使政府宗教事務(wù)管理不規(guī)范23334管理對象的特殊復(fù)雜性增加了政府有效管理的難度24第4章提升政府對宗教事務(wù)管理能力的對策建議2541加強對宗教事務(wù)管理的理論研究2542加快宗教立法步伐2643改進(jìn)宗教事務(wù)管理模式28431建立健全宗教工作綜合機制28432加強宗教事務(wù)管理組織自身建設(shè)29433構(gòu)建管理宗教組織新模式3044提高宗教組織社會自治能力和水平30結(jié)語31致謝32參考文獻(xiàn)33附錄35原創(chuàng)性聲明36

簡介：內(nèi)蒙古師范大學(xué)碩士學(xué)位論文涼州會談對元代宗教政策的影響姓名張青申請學(xué)位級別碩士專業(yè)宗教學(xué)指導(dǎo)教師巴孟和20100304內(nèi)蒙古師范大學(xué)碩士學(xué)位論文ABSTRACTMANYEXPERTSANDSCHOLARSGENERALLYBELIEVETHATTHEEARLIESTCONTACTWITHTHEMONGOLIANANDTIBETANFROMTHEYUANDYNASTYBEGANATTHATTIMEINFACT，THEMONGOLIANANDTIBETANINTHEHISTORYOFPOLITICAL，ECONOMIC，ANDCULTURALEXCHANGESANDOTHERASPECTSOFMONGOLIAFROMTHE1247PRINCEGODAN，ANDLEADEROFTIBETANBUDDHISMSAKYAPANDITALIANGZHOUTHETALKSBEGANTHEMEETINGNOTONLYINTHEHISTORYOFTHEMONGOLIANANDTIBETANFARREACHING，BUTALSOINTHEHISTORYOFCHINAWASAHISTORICMEETINGITISTHISMEETINGHASBECOMEAMILESTONEINCONTACTWITHBUDDHISMINMONGOLIAAFTERTHEYUANDYNASTYTOTHEMONGOLRULERKUBLAIKHANLEDTOTHEVENERATIONOFTIBETANBUDDHISMAREADDEDTOMAKEITASPECIALSTATUSINTHEOVERWEENINGTHISARTICLE，F(xiàn)ROMARELIGIOUSPERSPECTIVELIANGZHOUTALKSONTHEYUANDYNASTY’SPOLITICAL，ECONOMIC，RELIGIOUSASPECTSOFTHEIMPORTANTIMPACTTHENEGATIVEIMPACTOFITSNEGATIVEEVENTUALLYLEDTOTHEDECLINEOFTHEYUANDYNASTYTHEINCREASINGNATIONALSTRENGTHKEYWORDSTIBETANBUDDHISM，LIANGZHOUMEETING，YUAN，IMPACT

簡介：浙江師范大學(xué)碩士學(xué)位論文穆斯林中學(xué)生的宗教性結(jié)構(gòu)與測量姓名尚艷娜申請學(xué)位級別碩士專業(yè)課程與教學(xué)論（心理健康教育）指導(dǎo)教師陳永勝20090410關(guān)系數(shù)為O718，其效標(biāo)效度較高；總量表的內(nèi)部一致性系數(shù)為0866，兩周后的重測相關(guān)系數(shù)為O882，提示穆斯林中學(xué)生宗教性量表的信度指標(biāo)比較理想。3本研究在一定范圍內(nèi)建立了常模標(biāo)準(zhǔn)。采用以平均分為50、標(biāo)準(zhǔn)差為LO的丁分?jǐn)?shù)，將平均數(shù)以上1個標(biāo)準(zhǔn)差即丁分?jǐn)?shù)大于60界定為穆斯林中學(xué)生宗教性高分者，平均數(shù)以下1個標(biāo)準(zhǔn)差即R分?jǐn)?shù)小于40界定為穆斯林中學(xué)生宗教性低分者。并對高低分組的典型特征進(jìn)行了描述和解釋。4穆斯林中學(xué)生宗教性量表的實測結(jié)果表明，穆斯林中學(xué)生宗教性得分呈偏上水平，總量表平均分為4450，其它分量表最低分為4400，各個維度所表現(xiàn)出來的高低順序依次為真主信仰價值追求制度性參與神秘體驗。穆斯林中學(xué)生的宗教性在性別、年級上存在顯著差異；年級和是否獨生子女之間存在顯著的交互作用。性別女、年級高、年級初～、年級初三以及入教時間出生即是對宗教性具有預(yù)測作用，其中尤以入教時間出生即是的預(yù)測力更為明顯。5本研究在心理健康教育方面的啟示在于將穆斯林中學(xué)生宗教性量表應(yīng)用于穆斯林中學(xué)生的心理咨詢實踐，可有效地解決在該領(lǐng)域缺乏中國化測量工具的難題；按照穆斯林中學(xué)生宗教性的特點及影響因素進(jìn)行疏導(dǎo)幫助，可在一定程度上滿足這部分學(xué)生的特殊心理需要；在心理健康教育中準(zhǔn)確把握穆斯林中學(xué)生的人格特點，可積極促進(jìn)信教學(xué)生與不信教學(xué)生的人際交往及和諧校園建設(shè)。關(guān)鍵詞穆斯林中學(xué)生；宗教性；真主信仰；神秘體驗；價值追求；制度性參與II

簡介：英國憲政建立的宗教原因研究學(xué)位論文完成日期指導(dǎo)教師簽字答辯委員會成員簽字獨創(chuàng)聲明本人聲明所呈交的學(xué)位論文是本人在導(dǎo)師指導(dǎo)下進(jìn)行的研究工作及取得的研究成果。據(jù)我所知，除了文中特別加以標(biāo)注和致謝的地方外，論文中不包含其他人已經(jīng)發(fā)表或撰寫過的研究成果，也不包含未獲得逵墊遺查甚絲噩星簽別豈明的奎攔亙窒2或其他教育機構(gòu)的學(xué)位或證書使用過的材料。與我一同工作的同志對本研究所做的任何貢獻(xiàn)均已在論文中作了明確的說明并表示謝意。學(xué)位論文儲簽名同去簽字嗍2。／O年占月【日學(xué)位論文版權(quán)使用授權(quán)書本學(xué)位論文作者完全了解學(xué)校有關(guān)保留、使用學(xué)位論文的規(guī)定，有權(quán)保留并向國家有關(guān)部門或機構(gòu)送交論文的復(fù)印件和磁盤，允許論文被查閱和借閱。本人授權(quán)學(xué)?？梢詫W(xué)位論文的全部或部分內(nèi)容編入有關(guān)數(shù)據(jù)庫進(jìn)行檢索，可以采用影印、縮印或掃描等復(fù)制手段保存、匯編學(xué)位論文。同時授權(quán)中國科學(xué)技術(shù)信息研究所將本學(xué)位論文收錄到日同名導(dǎo)師簽字髫證狠簽字日期Z。廠。年F月7日

簡介：山東師范大學(xué)碩士學(xué)位論文當(dāng)前快速傳播的農(nóng)村宗教問題研究以山東省蒼山縣為例姓名趙延?xùn)|申請學(xué)位級別碩士專業(yè)馬克思主義基本原理指導(dǎo)教師張福記20090602山東師范大學(xué)碩上學(xué)位論文層組織管理社會事務(wù)的能力；夯實提高農(nóng)民的經(jīng)濟(jì)基礎(chǔ)，切實提高農(nóng)民收入，推動農(nóng)村經(jīng)濟(jì)社會全面協(xié)調(diào)可持續(xù)發(fā)展；創(chuàng)建農(nóng)民的文化生活，堅持用社會主義先進(jìn)文化占領(lǐng)農(nóng)村陣地，滿足農(nóng)民日益增長的精神文化需求，提高農(nóng)民思想道德素質(zhì)。4【關(guān)鍵詞】農(nóng)村宗教特點社會主義新農(nóng)村影響協(xié)調(diào)發(fā)展【索引號】B911

簡介：IS149N52010年度在職人員申請碩士專業(yè)學(xué)位論文學(xué)校代碼10269學(xué)號62070116093季震印箢天擎青浦區(qū)宗教事務(wù)管理模式研究院系公基筐理堂院類別公基筐理亟領(lǐng)域公基筐理亟指導(dǎo)教師陵愛堊副教援申請人諸揖左2010年1O月完成2010’PROFESSIONALMASTER’SDEGREETHESISUNIVERSITYCODE10269GRADUATECODE62070116093EASTCHINANORMALUNIVERSITYANALYSISOFADMINISTRATIONALSYSTEMOFQINGPUDISTRICTRELIGIOUSAFFAIRSSCHOOLMAJORSCHOOLOFPUBLICADMINISTRATIONMASTEROFPUBLICADMINISTRATIONDIRECTIONMASTEROFPUBLICADMINISTRATIONTUTORGRADUATEZHUFUXIANCOMPLETEDOCTOBER2010

簡介：分類號C957學(xué)校代碼10129UDC323學(xué)號08212028城市民族宗教工作研究以呼和浩特市回民區(qū)為例THESTUDYOFURBANETHNICRELIGIONWORKCASESTUDYFORTHEHUINATIONALITYINHOHHOT申請人李軼群學(xué)科門類法學(xué)學(xué)科專業(yè)馬克思主義基本原理研究方向馬克思主義基本理論與民族區(qū)域發(fā)展指導(dǎo)教師張銀花副教授論文提交日期二〇一一年六月THESTUDYOFURBANETHNICRELIGIONWORKCASESTUDYFORTHEHUINATIONALITYINHOHHOTABSTRACTALONGWITHTHERAPIDSPREADOFURBANIZATIONANDINCREASINGTHESCALEOFDEVELOPMENT,GOVERNMENTSATALLLEVELSAREMAKINGGREATEREFFORTSTOURBANMANAGEMENTANDCONSTRUCTIONHOWEVER,THEGROWINGPROPORTIONOFMINORITYPEOPLEINTHESOCIETYPOSESGREATTHREATTOURBANMINORITYRELIGIOUSWORKOFALLLEVELSOFGOVERNMENTS,ANDISBECOMINGABASICINGREDIENTOFOURCENTRALTASKCONCERNINGTHENATIONALITIESCHINAISAMULTIETHNICCOUNTRY,INWHICHEACHINDIVIDUALNATIONALITYHASITSOWNBELIEFSSINCETHEFOUNDINGOFNEWCHINA,THEPARTYANDTHEGOVERNMENTHASPAIDMUCHATTENTIONTODEALINGWITHDIFFERENTRELIGIOUSBELIEFSFORVARIANTNATIONALITIESINTHEPROCESSOFCONSTRUCTINGSOCIALISTHARMONIOUSSOCIETY,THEWORKOFURBANETHNICMINORITIESANDRELIGIONSGREATLYCONCERNSTHERELATIONSHIPBETWEENTHEPARTYANDTHEPOPULARMASSES,CONCERNSWITHPROMOTINGSOCIALISTMATERIALMEANWHILESPIRITUALCIVILIZATIONCONCERNSWITHMAINTAININGTHEUNITYOFNATIONALITIESANDTHESTABILITYOFTHESOCIETYTHISPAPERSELECTSTHETOPICOFURBANMINORITYRELIGIOUSWORK,INWHICHISYSTEMATICALLYGENERALIZETHETHEORETICALFOUNDATIONANDREALISTICSIGNIFICANCEOFSUCHWORK,ASWELLASACASESTUDYOFTHEMUSLIMREGIONINHOHHOT,INNERMONGOLIAIFULLYDEMONSTRATETHEHISTORY,THEMANNERSANDCUSTOMSOFHUINATIONALITY,ANDIALSOPRESENTANOVERVIEWOFTHEMOSQUESINTHATREGIONANDALSOTHEENDEAVORSMADETOGUARANTEETHEPLANNEDDEVELOPMENTOFETHNICWORKTHISSTUDYSEEKSTOPROVIDEACOMPREHENSIVEGUIDEFORALLLEVELSOFGOVERNMENTSINSOLVINGRELIGIOUSANDNATIONALPROBLEM,ANDTOIMPROVEANDCONSOLIDATETHEPOLICIESANDREGIMESOFRELIGIOUSBELIEFSOFURBANETHNICMINORITIESKEYWORDSURBANETHNICRELIGIONWORK；HUINATIONALITY；SUGGESTIONSDIRECTEDBYASSOCIATEPROFZHANGYINHUAAPPLICANTFORMASTERDEGREELIYIQUNBASICTENETSOFMARXISMTEACHINGANDRESEARCHINSTITUTEOFMARXISM,INNERMONGOLIAAGRICULTURALUNIVERSITY,HUHHOT010018,CHINA

簡介：摘要冷戰(zhàn)結(jié)束后，民族宗教問題成為國際政治生活中最為引人注目的現(xiàn)象之一；在民族學(xué)人類學(xué)領(lǐng)域，民族、族群認(rèn)同的研究一直是中國學(xué)者長期的研究主題；回族是中國諸多少數(shù)民族中人口較多的一個，也是較為特殊的一個，其分布范圍之廣、融入性之強與其強烈的民族認(rèn)同意識形成鮮明的對比。究其原因，本文認(rèn)為伊斯蘭教在回族民族認(rèn)同建構(gòu)與維持的過程中起著不可忽視的作用，為此，本文主要探討伊斯蘭教在構(gòu)建及維持回族民族認(rèn)同上的作用，并從兩個較新的理論角度“歷史記憶“與“邊界”對宗教與民族認(rèn)同的關(guān)系給予新的探討。本論文的結(jié)構(gòu)，包括三個部分。第一部分是緒論，主要探討宗教與民族認(rèn)同研究的背景、意義及本文的主要研究方法與技術(shù)路線。具體內(nèi)容包括六個方面的內(nèi)容一、宗教與民族認(rèn)同研究的緣起；二、宗教與民族認(rèn)同研究的意義，包括理論意義與實踐意義；三、與本論文相關(guān)的主要概念的界定；四、宗教與民族認(rèn)同研究的相關(guān)理論及文獻(xiàn)綜述；五、本論文的主要調(diào)查方法；六、本論文的技術(shù)路線。第二部分是正文，包括三章。第一章邊界宗教民族認(rèn)同，從“邊界”理論探討西安回坊回族宗教與民族認(rèn)同的關(guān)系。著重從伊斯蘭教對回族族群持續(xù)性與族際互動的作用來反映伊斯蘭教與回族民族認(rèn)同的關(guān)系。具體來說，伊斯蘭教中的日常禮儀、經(jīng)堂教育、典；ABSTRACTARERTHECOLDWAR，THEISSUESOFETHNICANDRELIGIOUSHASBECOMEONEOFTHEMOSTSTRIKINGPHENOMENONINTHEINTERNATIONALPOLITICALLIFE；ATTHESAMETIME，INCHINA，ETHNICIDENTITYRESEARCHISTHEMAINSUBJECTINTHEFIELDOFETHNOLOGYANDANTHROPOLOGY；FINALLY，HUIISQUITEASPECIALMINORITYWHOSEDISTRIBUTIONISLARGEWHILEINTEGRATIONANDETHNICIDENTITYISEXTREMELYSTRONGBASINGONTHEBACKGROUNDABOVE，THISARTICLEHOLDSTHEOPINIONTHATISLAMPLAYSASIGNIFICANTROLEINTHEPROCESSOFHUIIDENTITYCONSTRUCTIONANDMAINTENANCESOTHISPAPERFOCUSESONTHEFUNCTIONOFISLAMINBUILDINGANDMAINTAININGTHEHUIETHNICIDENTITYTOVERIFYTHISASSUMPTION，THISPAPERCHOOSESTWORELATIVELYNEWTHEORETICALPOINTOFVIEW一”HISTORICALMEMORY“AND“ETHNICBOUNDARY”一TODISCUSSTHERELATIONSHIPBETWEENRELIGIONANDETHNICIDENTITYTHISPAPERCONSISTSOFTHREEPARTSTHEFIRSTPARTISTHEINTRODUCTION，MAINLYDESCRIBINGTHEBACKGROUND，THESIGNIFICANCE，THEMAINRESEARCHMETHODSANDTECHNICALROUTESTHESECONDPARTISTHEBODYOFTHISPAPER，INCLUDINGTHREECHAPTERSCHAPTERI“BOUNDARIESRELIGIONETHNICIDENTITY’THISCHAPTERUSESTHETHEORYOF‘‘ETHNICBOUNDARY’TODISCUSSTHERELATIONSHIPBETWEENISLAMANDHUIIDENTITYINXI’ANTOBESPECIFIC，THEDAILYRITUALSOFISLAM，THECHURCHEDUCATION，ANDTHERELIGIOUSBASED“TEMPLENEIGHBORHOOD’’

簡介：漳州師范學(xué)院碩士學(xué)位論文黨的三代領(lǐng)導(dǎo)集體關(guān)于宗教與社會主義社會相適應(yīng)問題的探索和貢獻(xiàn)姓名吳晏強申請學(xué)位級別碩士專業(yè)馬克思主義中國化研究指導(dǎo)教師彭金發(fā)201106英文摘要ABSTRACTTHEPAPERHASBEENDIVIDEDINTOFOURCHAPTERSTHEINTRODUCTIONPARTEXPHFINSSOMEOFTHEMAJORPURPOSES，MEANINGANDOUTLINEOFTHEPAPERCHAPTERONEEXPLAINSTHEMARXISTTHEORYOFRELIGIONANDSOCIALRELATIONSCHAPTERTWOISMAINLYCARDINGTHETHEORETICALDEVELOPMENTOF‘‘RELIGIONANDSOCIALISM’OFTHIRDLEADINGGENERATIONCENTERED、析MHUJINTAOCHAPTERTHREEISMAINLYDISCUSSINGTHETHEORYOF“RELIGIONANDSOCIALISM”ANDTHEPOSSIBILITYOFADAPTIONWITLLSOCIALISMCHAPTERFOURISMAINLYDELIBERATINGTHECONTRIBUTIONOFMARXISMABOUTTHEADAPTIONOFRELIGIONANDSOCIALISMBYCPCKEYWORDSRELIGION；SOCIALISTICSOCIETY；ADAPTION；THIRDCOLLECTIVELEADINGGENERATIONII

簡介：新疆師范大學(xué)碩士學(xué)位論文我國宗教事務(wù)管理的原則初探姓名趙黨鋒申請學(xué)位級別碩士專業(yè)宗教學(xué)專業(yè)指導(dǎo)教師李建生20110615IIABSTRACTMANAGEMENTOFRELIGIOUSAFFAIRSBELONGSTONATIONALADMINISTRATIONS,ANDITISANIMPORTANTPARTOFSOCIALMANAGEMENTFORAGOVERNMENTHOWTHEEFFECTIVENESSOFMANAGEMENTOFRELIGIOUSAFFAIRSWOULDDIRECTLYAFFECTTHERELATIONSHIPBETWEENTHESUBJECTANDOBJECTOFRELIGIOUSAFFAIRSMANAGEMENT,ANDULTIMATELYAFFECTTHEREALIZATIONOFACOUNTRYSNATIONALINTERESTS,SOCIALANDPUBLICINTERESTSTHEREFORE,THEACTIVITIESOFRELIGIOUSAFFAIRSMANAGEMENTMUSTBEGUIDEDBYSCIENTIFICPRINCIPLESTHISTHESISDRAWSFOLLOWINGMAINCONCLUSIONSAFTERRESEARCHINGANDEXPLORINGPRINCIPLESOFRELIGIOUSAFFAIRSMANAGEMENTTHEREARESIGNIFICANTDIFFERENCESINTHERELIGIOUSAFFAIRSPRINCIPLEOFCOUNTRIESINTHEWORLDFORTHEIRDIFFERENCESINTHESOCIALSYSTEM,HISTORICALTRADITIONSOFRELIGIOUSCULTURE,CURRENTCONDITIONSCHINA’SPRINCIPLEOFRELIGIOUSAFFAIRSISTHECOMBINEDPRODUCTOFTHEMARXISTVIEWOFRELIGIONANDTHEACTUALSITUATIONINCHINA,IT’SAHIGHDEGREEUNITYOFTHETHEORYANDPRACTICE,TRUTHANDVALUE,WHICHEMBODIESTHEINHERENTREQUIREMENTFORTHETRUTH,GOODNESSANDBEAUTYFROMTHEPERSPECTIVEOF“TRUTH”THATISTHEPURSUIT,REQUIRESTHEMANAGEMENTOFRELIGIOUSAFFAIRSINCHINAMUSTTOADHERETOPRINCIPLESOFPROCEEDINGFROMREALITY,ANALYSINGTHECONTRADICTION,ANDFOLLOWINGTHELAWFROMTHEPERSPECTIVEOF“GOODNESS”THATISTHEVALUABLEOBJECTIVEOFMANAGEMENTPRACTICES,REQUIRESTHEMANAGEMENTOFRELIGIOUSAFFAIRSINCHINAMUSTTOADHERETOPRINCIPLESOFPEOPLEORIENTED,NATIONALINTERESTANDACCORDINGTOLAWFROMTHEPERSPECTIVEOF“BEAUTY”THATISINPURSUITOFTHEUNITYOFTRUTHANDVALUE,TRUTHANDGOODNESS,REQUIRESTHEMANAGEMENTOFRELIGIOUSAFFAIRSINCHINAMUSTTOADHERETOPRINCIPLESBEINGINTEGRATEDONCOORDINATION,BEINGMODERATEONTOLERANCEANDSTRICTNESS,ANDBEINGPRIORONLEADINGFROMTHEPERSPECTIVEOFTHEUNITYOFTHETRUTH,GOODNESSANDBEAUTY,ALLOFTHESEPRINCIPLESAREUNIFIED,COMBINED,ANDCANNOTBEAPPLIEDINISOLATIONINSPECIFICMANAGEMENTPROCESSOFRELIGIOUSAFFAIRS,TOOBTAINTHEBESTRESULTSOFRELIGIOUSAFFAIRSMANAGEMENTAMONGTHESETHREEPERSPECTIVES,THE“TRUTH”REFLECTSTHEPRACTICALBASEOFMANAGEMENTOFRELIGIOUSAFFAIRSINCHINA,THE“GOODNESS”REFLECTSTHEVALUABLEPURSUITOFCHINASRELIGIOUSAFFAIRSMANAGEMENT,THE“BEAUTY”REFLECTSOURGOALSOFRELIGIOUSAFFAIRSMANAGEMENT,ITISTHESPECIFICEMBODIMENTOFHARMONIOUSRELIGIONANDHARMONIOUSRELIGIOUSRELATIONSHIPTHATTHEHARMONIOUSSOCIETYREQUIREDTOESTABLISHITISDIFFICULTTOACHIEVETHEDESIREDMANAGINGEFFECTIFWEPLANANDRESOLVETHESECONTRADICTIONSANDPROBLEMSAPPEARINGTHEPROCESSOFRELIGIOUSAFFAIRSJUSTFROMACERTAINPERSPECTIVETHEREFORE,WEMUSTMAKEACOMPREHENSIVEUSEOFTHESEVARIOUSPRINCIPLESTOGUIDETHEMANAGEMENTPRACTICEOFRELIGIOUSAFFAIRSINCHINA,ANDCONTINUOUSLYIMPROVETHEMANAGEMENTOFRELIGIOUSAFFAIRSINTHECAPACITYANDLEVELMEANWHILE,THESEPRINCIPLESALSOBEPRIORITIZEDINTHECONCRETEAPPLICATIONKEYWORDSRELIGIOUSAFFAIRS,THEMANAGEMENTOFRELIGIOUSAFFAIRS,PRINCIPLE