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1、首都師范大學(xué)博士學(xué)位論文敬天與崇道中古道教開(kāi)的思想史背景之一姓名:劉屹申請(qǐng)學(xué)位級(jí)別:博士專業(yè):中國(guó)古代史指導(dǎo)教師:寧可郝春文2000.6.1ReveringtheHcavortandWorshippingtheTao:AnIdeologicalBackgroundoftheFormingMedievalTaoismSummaryWitllthedevelopingTaoiststudiesinthe1asthalfcentury,wee
2、ncounterseveraldifferentopl’nionsonthedefinitionandoriginofTaoismIt’sdimculttojudgetheopinionseasilyanddirectlvifwedidn’tstudylotsofthefirsthandsmaterialsbroughtoutduringthebirthofTaoismFacingthesematerials,weneedabasica
3、ndclearstandardtojuagewhatisornotTaoismusedinourobservationMytheoryisthattheworshippingobjectoftraditionalreligionandpopularreligionis“Heaven”whilethecoreofTaoistworshipis“Tao”Thenanle‘叮aoistreligion’wasiustbecausetheTao
4、istmonks’basicbeliefwasthe‘Tao”,notthe‘‘Hcaven’’Inmyview,theworshippingtoTaoisoneofthepureTaoistelements1willobservewhatisandwhendidthe“pureTaoistelements”emergeinTaoisthistoryThehi曲estGodintheendofHanwasstillthe“Heaven’
5、,notthe‘叮ao”,howevcrIbelievethatTheHeavenworshippingbeganfromtheancientChinaevencontinuedtobeprevalentinthelowersocialstratuminmodemChina‘Tao”becameacoreofreligionworshipfromaphilosophicalconceptnotearlierthantheendofHan
6、Dynasty1willanalyzethefourkindsofmaterialsdiscussedbelowespeciallyintheirvalueofestimatingthereliefbackgroundfromtheWarringStatesPeriodtoSixDynasty(1)Analyzingthegra3,equelling(鎮(zhèn)墓)beliefappearedinthefimeraltextsfromtheHa
7、rttoSixDynasty。wecanfmdamarkingtime_一5“century。whentheclearTaoismelements_——山eworshipobjectwasnott11eHeavenbuttheTaooritspersonalizinggodsemergedinthegravequellingbeliefSincethegravequellingbelieflastedfromtheWarringStat
8、esbelongedtotherangeofrev甜ngHeaven,wecallbelievethatthecoreoftraditionalreligionandpopularreligiondidn’ttransformeventilltheendofHan,whentraditionallybelievedthatTaoismwasgrowingup化)ManyscholarsbelievethatLaozihadalready
9、deifiedasthehighestgodofTaoism——_theMostHi曲LordLao(太上老君)intheendofHanStudyingtheInscriptionofLaozi(老子銘),IthinkLaoziwasonlyoneofthemostfamousorimportantimmortalsnotequatedwithTaoevennotthehighestgodofTaoismTherewasnoaclea
10、rpureandrealTaoistGodmtheendofHanTheHeavenGodwasstillthehighestGodatthattime(3)SomescholarsbelievethattheInscriptionD廠凡f拍刪巴致碑)wasanexamplethatTaoismgroupwhichfullofimmortalbeliefcolorshadalreadysurvivedintheearlyperiodof
11、EastHanDynastyObservingtheimmortalbelieffromthepre一0intoWeiandJinperiod,IbelievethecoreofthisInscriptionwasintherangeofthereveringHeaveneitherThegrouporganizedbyFeizhiandhisdiscipleswasakindofpersonalschool(私學(xué))prevalenti
12、nHanperiod,notaTaoistclergy(4)TheFivePecksRiceTaoism(五斗米道)foundbyZhangDaolhag(張道陵)andhissonandgrandsonintheendofHanwasregardedasthebeginningofTaoismIdoubttheauthenticityofthehistoryofThreeZhangs(三張)andthetraditionalviewt
13、hattheFivePecksRiGeTaoismtransformedtobetheCelestialMasterTaoism(天師道)directlyandinonesinglelineWhellweobservetheformationofmedievalTaoism,theTaoistEastemtradition(道教的東部傳統(tǒng))originatedfromEastseasidemaybeequallyimportantast
14、heTaoistWesttradition(道教的西部傳統(tǒng))originatedfromSichuanFromtheseIfeelthattheperiodoftheendofHanwasjndeednotthetimeforanewandformalreligiontogrowupInotherwerd,thecireumstanceofthe‘religion’inthattimewasfarawayfromtheformalTao
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